著者

徳永 文和

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.4, pp.65-90, 2008-10

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This article, by examining various inhumane methods of execution used previously in Europe, in particular the horrible guillotine which was used during the French Revolution until its abolition in 1981, concludes that the death penalty is nothing less than an extremely cruel form of punishment and that under the principle of retribution (the Law of Talion), the death penalty for any criminal is never justifiable. Secondly, in Baudelaire's views, human beings' "innate animal instincts" [nature] have led humans to commit grave crimes such as murder, and as long as humans exist in this world, various crimes will continue to be committed. Finally, taking into account the Catholic dogma and the doctrine of Joseph de Maistre, who, on one hand, believes in the theosophical effect of execution as punishment for a criminal, but on the other hand, affirms that the true way to control humans' "innate animal instincts" is to recognize the significance of the original sin expiated by the Passion, it is possible to find ways to solve the capital punishment debate. According to Joseph de Maistre, all human beings could be linked together through the "unity" embodied in Jesus Christ, who sacrificed his life, so that any criminal can be saved by means of the doctrine of "reversibility" and the dogma of "Communion of Saints".

著者

平尾 昌宏

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

no.13, pp.21-34, 2011

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This article is a part of a series of the researches that chase the history of reception of Spinozism in Germany, and is the second half of an oral report at the congress of the Spinoza Society of Japan (at Osaka University, on Feb. 27, 2010) which took up Moses Mendelssohn's debut work "Philosophical conversations". In that report, his understanding of Spinozism which appeared in the book was surveyed, and its historical contexts were confirmed. In the first half, the context from Wolf to Mendelssohn, and in the second half, the context from Mendelssohn to his successors was treated respectively. This paper presents the latter. We have pointed out Mendelssohn's understanding of the similarity and difference between Spinoza and Leibniz. In this paper we trace the reception of the two points after Mendelssohn. On the similarity of Spinoza and Leibniz: Mendelssohn saw the similarity of both between Spinoza's parallelism and Leibniz's preestablished harmony theory, and this understanding was criticized by Lessing, was quoted affirmatively by E. Platner, and was criticized again by Heydenreich. On the difference of Spinoza and Leibniz: Mendelssohn considered that Spinoza had subsumed all things in the god and Leibniz had recognized the outside of God. This consideration was accepted by Platner and Maimon and through these two philosophers, Spinozism was formulated as "Acosmism". The famous formulation of Hegel that Spinozism is Acosmism is not Hegel's original one, but the conclusion based on these contexts.

著者

定金 浩一

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.24, pp.191-201, 2015-06

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大学の教員養成課程において発達障害に関する内容を学ぶように通知されているが,各種テキストをみると概論が述べられている程度で,学校で勤務をした時には大変困ることが想像できる。また,学校不適応者に発達障害や発達障害が疑われる児童・生徒が多い。そこで,学生が教師になった時に,すぐに役立つように,対処法なども少し述べたテキストの作成を意図した。そこで,本稿は,発達障害について概略を述べると共に,学校現場で最も多いと思われるアスペルガー症候群やその傾向がある生徒について不適応事例やその対応方法,そして予防対策について記していくこととした。

著者

平尾 昌宏

雑誌

大阪産業大学論集. 人文・社会科学編 = Journal of Osaka Sangyo University. Humanities & Social Sciences (ISSN:18825966)

巻号頁・発行日

vol.27, pp.53-71, 2016-06

著者

金﨑 茂樹

出版者

大阪産業大学学会

雑誌

大阪産業大学論集 人文・社会科学編 = JOURNAL OF OSAKA SANGYO UNIVERSITY Humanities & Social Sciences (ISSN:18825966)

巻号頁・発行日

no.37, pp.55-71, 2019-10-31

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No other period has seen more popularity of mummy fiction than the late Victorian and Edwardian era. What is remarkable is that quite a few mummy stories are set in the love romance genre. This is especially the case with works published from the 1880s to 1910s, when British political and imperial power prevailed in Egypt. The stories feature a male character falling in love with a perfectly preserved and fascinating female mummy. In other words, unlike current images of decaying grotesque mummies seeking revenge against those who disturbed their tombs, some mummies in fiction at the turn of the twentieth century were considered as beloved brides in both the literal and metaphorical sense. This paper examines these“ mummy brides” motifs found in several works of the period and consider their characteristics.

著者

金﨑 茂樹

出版者

大阪産業大学学会

雑誌

大阪産業大学論集. 人文・社会科学編 = Journal of Osaka Sangyo University (ISSN:18825966)

巻号頁・発行日

no.37, pp.55-71, 2019

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本稿の関心はミイラを題材にした小説にある。なかでもイギリスがエジプトを保護国化していた時期は,後述のとおり,一般的なイメージとして流通している「復讐するミイラ」と異なった美しい女性ミイラが多く登場する。本稿はとりわけ女性ミイラとのラブ・ロマンスを扱った作品を中心に取り上げて,女性ミイラ・男性主人公・世界観などの分析を試みた。論の性格上,有名作品ひとつを詳しく検討するというより,マイナーなものも含む十編以上のテクストの言及や紹介をしながらその都度見出されたテーマを吟味し,そのテーマに関連する別作品を引き寄せてくるといった累積的な体裁をとっている。そのため論旨が見えにくくなっている恐れがあるので,その弊をいくらかでも救うために以下におおまかな流れを記しておく。まず予備的な考察として,十九〜二十世紀転換期のミイラ受容に関する歴史的背景を見たのち,初期のミイラ作品に関していくつか略述した。そのうち,女性ミイラの登場するテオフィル・ゴーチエの「ミイラの足」を手がかりに,後続作品に進みながら,「おとぎ話」「時間とエジプト問題」「視線」などのテーマについて順次瞥見し,最後に当時の人々にとってどのような魅力が恋愛対象としての女性ミイラにあったのかを論じた。

著者

大川 俊隆 門田 明 村元 健一 吉村 昌之 米田 健志

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

no.17, pp.1-25, 2013

著者

佐藤 潤一

出版者

大阪産業大学

雑誌

大阪産業大学論集 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

no.1, pp.1-30, 2007

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We have not yet analyzed the right to receive an education of Japanese as a second language(JSL) from the perspectives of constitutional law and the International Human Rights Law. In this article, I will analyze the right to receive an education of JSL. In this article, I will discuss the following 1. Do the Constitution of Japan and the International Covenant guarantee the right to receive an education of JSL? 2. What does "multicultural symbiosis" mean in the right to receive an education of JSL? 3. What is the mutual relationship between the "multicultural symbiosis" and "Constitutionalism"?

著者

大阪産業大学学会 [編]

出版者

大阪産業大学学会

巻号頁・発行日

2007

著者

平尾 昌宏

出版者

大阪産業大学

雑誌

大阪産業大学論集 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

no.10, pp.49-67, 2010

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Hamann is distinguished from some thinkers in his generation of "Sturm und Drang", such as Goethe and Herder. It is obvious that he was not a spinozist, indeed, Spinoza was a deadly foe for Hamann. Hamann wrote no book on Spinoza, however, he expressed his sentiment about Spinoza in his letters to Jacobi during Pantheism Controversy. They show us one of the most interesting examples of reactions against Spinozism in those days. Hamann honestly admits the difficulty of reading Spinoza's "Ethics". He challenges and challenges Spinoza and Jacobi's "Spinoza-letters", but they repel him. Spinoza's style and method in "Ethics" turndown Hamann. They are considered obvious trickeries for Hamann. Indeed we can not say that this kind of sentiment in Hamann's letters to Jacobi is "philosophical" statement, but, at the same time, it is nothing but expression of his own "philosophy". At first, for Hamann, Spinoza's philosophy is a false construction because it is a system and every system is rootless. Hamann says that everything is local and individual, and arises from "History". Secondly, the form of "Ethics" is a sign of "Purism of Reason", which is applied to the philosophy of Kant by Hamann in his "Metakritik". In this sense, Spinozism and Kantianism are both his targets. The next generation, like Schelling and Hegel, belongs to a kind of Spinozist and tries to integrate the realism of Spinoza and the idealism of Fichte. They think within the framework of <Spinoza and Fichte>. But the framework of <Spinoza and Kant> appears only in Hamann (and Maimon). It goes without saying that Jacobi was a bitter critic of Spinozism. But he formed an estimate of its charm. Spinozism as a system was typical of all philosophical systems for Jacobi. Therefore he made a strong influence on German idealists, whose model was Spinoza's system of philosophy. On the contrary, Hamann did not have any respects to Spinoza. Therefore Hamann's criticism on Spinoza had no influences. This absence of influence over German idealists is a very result of Hamann's own thought of uniqueness, and also belongs to one scene in the history of Spinozism in Germany.

著者

大川 俊隆

出版者

大阪産業大学学会

雑誌

大阪産業大学論集 人文・社会科学編 = JOURNAL OF OSAKA SANGYO UNIVERSITY Humanities & Social Sciences (ISSN:18825966)

巻号頁・発行日

vol.36, pp.1-42, 2019-06-28

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“The Mathematical Classic of Sun Zi” was written during the Southern and Northern Dynasties, which was listed as one of the Ten Computational Canons (算経十書) during the Tang dynasty. The aim of our research is to provide a complete translation and annotation of it from the viewpoint of our previous work on “The Nine Chapters on the Mathematical Art (九章算術).”This is the first article based on our research and results in which we studied the problems 1 to 21 of the first volume.

著者

山本 晃輔

出版者

大阪産業大学学会

雑誌

大阪産業大学論集 人文・社会科学編 = JOURNAL OF OSAKA SANGYO UNIVERSITY Humanities & Social Sciences (ISSN:18825966)

巻号頁・発行日

vol.36, pp.43-50, 2019-06-28

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The present study examined influences of aging on olfactory imagery ability and Subjective Well-being. In the survey, two hundred young adults and two hundred elderly adults completed the Vividness Odor Imagery Questionnaire (VOIQ) and Subjective Well-being Scale. The results showed that the young adults rated higher than the elderly adults on total score of VOIQ. Additionally, the young adults rated lower than the elderly adults on total score of Subjective Well-being Scale. Significant correlations were shown between total score of VOIQ and total score of Subjective Well-being Scale in young and elderly adults. These findings suggest that olfactory imagery ability plays a significant role in Subjective Well-being.

著者

岩本 勲

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.2, pp.127-134, 2008-02

著者

山田 嘉徳

雑誌

大阪産業大学論集 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.30, pp.1-14, 2017-06-30

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本研究は,ラーニング・コモンズにおける学びと活用可能性について,状況的学習論を理論的枠組みとして用いて検討するものである。A大学のラーニング・コモンズをフィールドとし,ラーニング・コモンズという場について調べ考えるという学習活動に取り組んだ65名の学生を対象に,学習活動に使用したワークシートから得られた自由記述文に対して共起ネットワーク分析を施した。結果,【通常教室と異なる場】,【個人・協働学習の場】,【友達同士で集まる場】,【飲み物を楽しみながら授業の宿題に関して相談し合える場】,【気分転換を図りながらリラックスして勉強できる場】,【発表練習ができる場】,【多様な形のコミュニケーションが可能な場】,【その他】の8 つの群が抽出された。得られた群を参照しつつ,文化的透明性概念を手がかりに,ラーニング・コモンズにおける学びと活用可能性について分析的に論じた。またLCの学びを分析する際の視点として,学習者にとっての学習概念の更新を促す「照射」の概念を取り入れることの有効性を論じ,LCの学習論の構築に向けた今後の展望を述べた。

著者

宮田 実[訳]

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.23, pp.251-256, 2015-02

著者

田村 誠 吉村 昌之

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.13, pp.1-19, 2011-10

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"The Nine Chapters on the Mathematical Art" was the oldest book of mathematics in China before the unearthing of "Suan-shu shu." The aim of our research is to provide a complete translation and annotation of it including annotations of Liu Hui(劉徽)and Li Chunfeng(李淳風)from the viewpoint of our previous work on "Suan-shu shu." This is the twelfth article based on our research and results in which we studied the problems 23 and 24 of Chapter 4, Shaoguang(少広).

著者

宮田 実[訳]

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.19, pp.219-223, 2013-10

著者

角谷 常子 大川 俊隆 小寺 裕 武田 時昌 田村 誠 馬場 理惠子 張替 俊夫 吉村 昌之

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.24, pp.85-105, 2015-06

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"The Nine Chapters on the Mathematical Art" was the oldest book of mathematics in China before the unearthing of "Suan-shu shu." The aim of our research is to provide a complete translation and annotation of it including annotations of Liu Hui(劉徽)and Li Chunfeng(李淳風)from the viewpoint of our previous work on "Suan-shu shu." This is the nineteenth article based on our research and results in which we studied the problems 15 to 21 of Chapter 6, Junshu(均輸)."The Nine Chapters on the Mathematical Art" was the oldest book of mathematics in China before the unearthing of "Suan-shu shu." The aim of our research is to provide a complete translation and annotation of it including annotations of Liu Hui(劉徽)and Li Chunfeng(李淳風)from the viewpoint of our previous work on "Suan-shu shu." This is the nineteenth article based on our research and results in which we studied the problems 15 to 21 of Chapter 6, Junshu(均輸).

著者

吉村 昌之 大川 俊隆 小寺 裕 角谷 常子 田村 誠 馬場 理惠子 張替 俊夫

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.28, pp.29-53, 2016-10

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"The Nine Chapters on the Mathematical Art" was the oldest book of mathematics in China before the unearthing of "Suan-shu shu." The aim of our research is to provide a complete translation and annotation of it including annotations of Liu Hui(劉徽)and Li Chunfeng(李淳風)from the viewpoint of our previous work on "Suan-shu shu." This is the twenty-fourth article based on our research and results in which we studied the problems 16 to 20 of Chapter 7, Yingbuzu(盈不足)."The Nine Chapters on the Mathematical Art" was the oldest book of mathematics in China before the unearthing of "Suan-shu shu." The aim of our research is to provide a complete translation and annotation of it including annotations of Liu Hui(劉徽)and Li Chunfeng(李淳風)from the viewpoint of our previous work on "Suan-shu shu." This is the twenty-fourth article based on our research and results in which we studied the problems 16 to 20 of Chapter 7, Yingbuzu(盈不足).

著者

大川 俊隆

出版者

大阪産業大学

雑誌

大阪産業大学論集. 人文・社会科学編 (ISSN:18825966)

巻号頁・発行日

vol.26, pp.1-17, 2016-02