著者

井坂 理穂

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.2, pp.281-291, 2002-11

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A central purpose of this research note is to examine the way in which recent studies of the Partition of India have begun to focus on people's experiences and perceptions of this event and, in particular, the massive violence that surrounded it. It shows how, in this process of reconsidering Partition, some historians have begun to criticise the existing history-writings based on the nationalist discourse, which analysed only political developments among parties and politicians. To understand this new approach to Partition, it is necessary to look at the development of South Asian historiography from the 1980s, and more especially, important debates presented by the scholars of the so-called subaltern studies group on the 'fragments', 'oppressed voice' and 'silence' in history-writings. Some of these scholars, in order to discover where 'silence' lies, began to explore how memory of events was constructed and reconstructed by different groups of people, by interviewing them and comparing their narratives with each other and with other narratives in official documents and history books. This method is adopted by scholars such as Gyanendra Pandey and Urvashi Butalia in their works on Partition and violence. Another source that has played an important role in drawing scholars' attention to popular perceptions of Partition and violence is a wide range of literary texts and films which depict this event. They have highlighted the hidden stories of violence and the 'silence' in official histories, and recently begun to attract increasing attention from historians. Here I introduce mainly Amitav Ghosh's novel The Shadow Lines (1988) as an example. Taking a hint from it, at the end of this paper I suggest a few important aspects of Partition that still need to be explored.

著者

芹澤 知広

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.17, no.2, pp.227-257, 2018-03

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「ヌン族の華人(Hoa Nùng)」は, 1945年の第二次世界大戦の終結後, 現在のベトナム・クァンニン省(当時のハイニン省)に成立した「ヌン自治区」の住民のうち, 1954年の南北分離によってベトナム南部(当時のベトナム共和国)へと移住した人々である. この語は, 現在のベトナムの行政用語の「ヌン族」と「ホア族(華人)」にはうまくあてはまらない民族集団を指すための学術用語として, 現在ベトナムの研究者が用いている言葉から借りている. またベトナム南部華人社会の民俗用語では, かれらを指して広東語で「防城人」や「海防人」という言葉が使われている. かれらの民族性は, 中越国境地域という文化的な共通性をもった領域を土壌とし, ハイニンという特定の場所で, 19世紀から20世紀にかけての特異な歴史状況の下で, 育まれたものである. そして, その民族性の中心に, かれらの移動とともに, ハイニンからベトナム南部へと移動した「護国観音廟」という宗教施設がある. 護国観音廟や他のヌン族の華人の民間信仰の廟宇には, 「案首公公」, 「伏波将軍」, 「社王」, 「高山大王」など, 中越国境地域沿岸部やベトナム北部に固有の神々が今も祭祀されている.This paper reports the findings of field studies in China, Vietnam, and Australia into the gods worshiped by the Hoa Nung people. The Hoa Nung are a group of ethnic Chinese who migrated from southern China in the eighteenth and nineteenth centuries and settled in Hai Ninh province (the present Quang Ninh province), northern Vietnam. The settlement's central religious facility in Ha Coi (the present Quang Ha) was the temple of the Goddess of Mercy, Wu Guo Guan Yin Miao (Mieu Quan Am Ho Quoc). In 1954, when the communist government led by Ho Chi Minh occupied their autonomous region, the Hoa Nung undertook a massive migration from northern to southern Vietnam. During this migration, the temple gods also migrated to the south. In addition to many places in southern Vietnam, branches of worship were also established in Australia after the fall of Saigon in 1975. Politicians that have been important to the people in the borderland between China and Vietnam throughout history are included among the gods.

著者

櫻田 智恵

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.16, no.1, pp.93-99, 2016-11

著者

井戸 雄大

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.10, no.1, pp.93-97, 2010-09

著者

山本 博之

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.8, no.1, pp.97-100, 2008-09

著者

津村 文彦

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.13, no.1, pp.59-62, 2013-11

著者

水野 一晴

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.14, no.1, pp.114-117, 2014-11

著者

下條 尚志

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.8, no.1, pp.101-106, 2008-09

著者

岩田 剛

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.8, no.1, pp.75-88, 2008-09

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This essay aims to explore the concept of "shame–honor" in Bugis–Makassar society in South Sulawesi, Indonesia. The concept of "shame–honor" is known locally as siri' and is noted by scholars to be one of the most important cultural values for the Bugis–Makassar people. In previous research, siri' has been mostly discussed in malefemale relationships, especially in regards to elopement or as the motive for numerous murders. Little research has been conducted about the role of siri' in other forms of social relationships in Bugis–Makassar society. This essay attempts to clarify and show the importance of "maseddi siri' " ("unite in siri' "), a phrase that encourages people to join together in groups to defend their honor. Using historical facts and newspaper articles, the essay will show how these action groups can form at different levels (kinship, neighborhood, transmigrants, guerillas, ethnic groups, and kingdoms) for different purposes. The paper will also show that people in Bugis–Makassar society can "unite in siri' " according to their specifi c situations.

著者

久保田 和之

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African Area Studies (ISSN:13462466)

巻号頁・発行日

vol.18, no.2, pp.221-225, 2019-03

著者

安岡 宏和

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African Area Studies (ISSN:13462466)

巻号頁・発行日

vol.6, no.2, pp.297-314, 2007-03

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The availability of wild yams (Dioscorea spp.) has been considered the key factor that determines the viability of hunting and gathering as a way of life in the African rainforests. Annual-stem yams (D. praehensilis and D. semperfl orens) in particular are the most reliable resource to support ample subsistence by foraging during the dry season, which has been considered to be extremely severe for a "pure" foraging life in tropical forests. An analysis of the canopy photographs indicates that "annual" yams favor habitats with sunlight, namely, forest gaps. The "annual" yams were, however, observed only in the limited areas presently situated far from the village, while forest gaps were omnipresent throughout the forest. The propagation of the "annual" yams thus seems to be restricted under natural conditions. An old map printed in 1910 during the German rule shows that there had been in the area several village sites of the Bantu cultivators; and this fact suggests Baka camps were probably also distributed around these villages. Although the Bantu cultivators, who depended on bananas and cassavas, might have not grown wild yams in their fi elds, it is possible that the Baka made a positive impact on the formation of patches of plenty of "annual" yams, for example, through transplanting heads of yams into favorable habitats. If such a manner of "semi-cultivation" substantially increased the opportunity for the formation of yam patches, the framework of examination of the ecological bases of human subsistence of the African rainforests should be reconsidered.

著者

杉島 敬志

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.16, no.2, pp.127-161, 2017-03

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This paper is a comparative study of indigenous polities and their origin myths in the Lionese-speaking area of central Flores, eastern Indonesia, to explore the Austronesian context in which an "unmarried" sister of the supreme chief assumes the status of female chief in Lise Tana Telu, the largest Lionese chiefdom. Although not all chiefdoms have such a female chief, it is widely recognized that the primordial cross-sex sibling bond in mythical, ritual and other forms functions is the source of life at the level of indigenous polity. On the other hand, in the domain of kinship, the same kind of source is posited not in the bond of cross-sex siblings but in that of the maternal and patrilineal progenitors. The primordial cross-sex siblingship at the polity level takes multiple and divergent forms in the Lionesespeaking area. By comparing these, it is concluded that the relationship between the female chief and the supreme chief in Lise Tana Telu is one of the realization forms. This paper is the first part of a comparative study, and its sequel extends the scope to encompass Austronesian peoples in Formosa, the central part of insular Southeast Asia, western Polynesia and elsewhere in order to refine the typologies developed concerning primordial siblingship in this paper.

著者

安岡 宏和

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.4, no.1, pp.36-85, 2004-07

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While "Pygmy" hunter-gatherers were generally assumed to be the original inhabitants of the central African rain forest, recent studies have proposed the hypothesis that it is impossible to subsist by hunting and gathering alone in the tropical rain forests without some degree of dependence on agricultural products. This hypothesis has been debated among researchers of hunter-gatherer societies in different parts of the world. There have been, however, few studies on this issue that were based on sound data on the actual hunting and gathering life of the forest peoples. This paper examines the possibility of hunting and gathering life in the tropical rain forest, based on the data obtained from participant observation on molongo, a long-term hunting and gathering expedition, among the Baka in southeastern Cameroon. During the two and a half months of the expedition, the Baka subsisted solely on wild food resources, wild yams in particular, although it was during the dry season when food resources are generally thought to be scarce. The sustainability of such a forest life is examined in relation to the abundance and distribution patterns of wild food resources, hunting and gathering technologies, residential patterns and nomadic life style.

著者

伊藤 正子

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.17, no.2, pp.258-286, 2018-03

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北部山間部省の農村に住む「ガイ」と自称する人たちの身分証明書の民族名欄には, 「ホア(華人)」と記されている. 「ガイ」という民族が, 一民族として認められているにもかかわらず, である. ベトナムに移住してきて最低3世代以上がたっていたかれらの中には, ベトミンの独立運動に協力する者も珍しくなかったが, 1978-79年に中越関係が悪化した際, 中国に起源をもつ者としてベトナムの排斥政策の対象となり, 公職から追われ, 中国に帰国する者が数多く出た. その後も, さまざまな差別政策の犠牲となってきたが, 21世紀に入り, 中国広西でのさとうきび伐採のための労働力需要を満たすため, 78-79年に中国へ渡った人々との間の親族ネットワークを利用して, 密出国出稼ぎにいくルートをつくりだした. この出稼ぎネットワークは, 他の少数民族や多数派のキン(ベト)人をもまきこみ, ベトナム北部全域に及ぶようになっている. 本稿ではかれらの個人史を通じて, ベトナムの排斥政策が, 中国との関係が切れていたガイの人々に中国とのネットワークを新たにつくらせた皮肉な歴史を描く.In Vietnam, people must belong to one of the 54 ethnic groups recognized by the state. In the agricultural hilly area in the north, nearly 100, 000 people are self-proclaimed Ngai, who speak a kind of Hakka language. Though the state accommodated the new category'Ngai´ to pull them apart from China during the Chinese-Vietnamese War in 1979, the cadres in the rural area compelled the Ngai people to register themselves as Hoa, as they regard the people with Chinese-origin as Hoa. According to the Statistics Bureau of Vietnam, only around 1, 000 people are recognized as Ngai. In this study, I consider the difficulty faced by one ethnic group to live in country A, which conflicts with country B, to which they originally belong. To this end, I clarify the life histories of the self-proclaiming Ngai. They are publicly regarded as reactionary in nature, but many Ngai cooperated with the Viet Minh and did not leave Vietnam even in 1978-79. As discriminatory policies were implemented without public knowledge, the Ngai faced severe hardships in the 20th century. Recently, however, the young Ngai are pioneering their way to a better life by going to work in China, using the new network that was established during the war.

著者

山本 健介

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

no.14, pp.317-321, 2014

著者

間 永次郎

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.17, no.1, pp.39-72, 2017-11

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This paper examines the relationship between Gandhi's first nationalist movement (1919-1922) and his contemporaneous experiments with brahmacarya (sexual celibacy). Although voluminous works have dealt with Gandhi's political engagements in the first nationalist movement, they have dismissed the significance of Gandhi's experiments with brahmacarya during the movement; thus they have failed to unravel the reason behind Gandhi's sudden suspension in response to the Chauri-Chaura riot. In this paper, I explore the development of Gandhi's core idea of brahmacarya, namely "semen-retention (vīryasangrah), " during 1918 to 1922. In so doing, I show that Gandhi's purportedly "odd" and "paradoxical" ideas of "nonviolence in violence" ("himsāmām ahimsā") and the "ethics of destruction" (the public burning of foreign clothes) during the movement were intimately linked to Gandhi's inner psychological tensions created by his repressed manner of brahmacarya. Gandhi kept his "silence" about the massacre of the Moplah riot, which caused 10, 000 deaths, but he suddenly responded to the Chauri-Chaura riot, which only caused 23 deaths. This was because only the latter could have made Gandhi aware of his inadequate manner of brahmacarya. What mattered to Gandhi was not the scale of physical violence in the outer-world, but rather the scale of the psycho-physical violence of his sexual desire.

著者

SUGISHIMA Takashi

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.6, no.1, pp.120-150, 2006-08

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This article presents an historical analysis carried out in order to understand the present state of adat (custom or customary law) in central Flores, eastern Indonesia. By exploring the vast network of causal nexuses that have brought the present into existence, this study aims to elucidate what the present, or a certain phenomenon observed in the present, really is. Here I deal selectively with certain parts of that network of causes and effects. Specifically, I explicate how the present state of adat in central Flores is causally connected with (1) the slave trade and warfare that took place in central Flores until the early 20th century, (2) Dutch colonial rule, which prohibited both slavery and warfare, and (3) the "development" policy that the Soeharto government executed from the 1970s until its downfall in 1998. I have chosen this focus not only for reasons of space, but also because doing so makes it possible to comprehend aspects of the present state of adat that were not conceived of in the "development" discourse that took place during Soeharto's New Order and have not been conceived of in the current political circumstances surrounding adat.

著者

見市 建

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

no.15, pp.129-132, 2015

著者

中野 真備

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

no.16, pp.206-210, 2016

著者

山口 亮太

出版者

京都大学大学院アジア・アフリカ地域研究研究科

雑誌

アジア・アフリカ地域研究 = Asian and African area studies (ISSN:13462466)

巻号頁・発行日

vol.12, no.1, pp.137-140, 2012-09