著者
森平 雅彦
出版者
東洋史研究会
雑誌
東洋史研究 (ISSN:03869059)
巻号頁・発行日
vol.67, no.3, pp.363-401, 2008-12

The kings of Goryeo, who were subjects of the Yuan from the end of the 13th century to the mid 14th century, married princesses from the Mongol imperial house generation after generation. This study is a preliminary step in confirming the basic fact concerning the process of the marriages and a consideration of the significance of the pattern seen therein.The marriages between the royal house of Goryeo and Mongol imperial family took a unilateral form, with the Mongol side bestowing a princess to be wed to Goryeo. There may be some possibility that this was merely the result of the biological coincidence that there were no marriageable princesses from the Korean side, and that these marriages might not have been a deliberate device. The scope of marriage partners for the Goryeo royal house was limited to the family of Qubilai, which produced the Yuan emperors. It is a special circumstance, even if considering the intent of the Yuan government that favored central rule in regard to Goryeo. This can also be understood as special consideration for Goryeo, and such partiality can also be seen in the fact that many of the princesses bestowed on Goryeo were from the highest level of the imperial family. However, in consideration of the relationship with the Mongol imperial house in general and the distance from the emperor and the central axis of Yuan power, a controlled aspect is also visible. Nevertheless, the fact that marriage with the Mongol royal family, which served as the protector of national boundaries, was the key, this relationship can be understood as one aspect of the broader Yuan policy of rule, and also be viewed as a special characteristic of Goryeo. In regard to the kings who wed princesses from the same lineage of consorts of kings of former times, the common denominator is the fact that they all acceded to the throne in anomalous ways. If the intentions of those involved on the Goryeo side were reflected in the selection process, it is possible that the continuity of the lineage of the princesses may have been seen as a factor contributing to the legitimacy of the royal succession in Goryeo.
著者
森平 雅彦
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.110, no.2, pp.234-263, 2001

In this paper the author discusses turγaγ, hostages sent to the Yuan court by the royal house of Koryo, as one of the institutions in political relationship between Koryo and Yuan. He focuses on the fact that turγaγ were members of kesig, the imperial bodyguards, and regards the kesig system appears the most significance in the turγaγ system. From 1271 until the middle of the fourteenth century, the royal house of Koryo continued to send turγaγ and make them participate in kesig. As a result, almost all the kings experienced kesig before their accession to the throne. The kesig system was important in unifyling the political ruling class that constitute the Mongol Empire, and organizing a foundation of imperial power. It worked as a hostage system restraining the political ruling class, and worked as a way to train these hostages to become members of the ruling class. A bodyguard's devotion was regarded as a merit to the emperor, and the status was regarded as an honorable privilege which received the emperor's faver. Such kesig functions and significance affected the royal house of Koryo, too, and the royal family took advantage of it. At that time, the kings of Koryo became imperial sons-in-law, and received high statusas feudal lords under the Yuan Empire. Participation in kesig was significant as motivation for such status.
著者
六反田 豊 森平 雅彦 長森 美信 石川 亮太
出版者
東京大学
雑誌
基盤研究(B)
巻号頁・発行日
2010

朝鮮半島における主要河川の一つである漢江を主たる対象として、高麗および朝鮮時代において、人々が河川という水環境といかなる関係を築き、またそれがどのように変化してきたかを検証するために、関連資料の収集をおこなうと同時に、5回にわたり漢江流域での現地踏査を実施した。そして、その結果を、関連する文献情報とともに資料集にまとめて刊行した。また、日本国内の研究者と勉強会や意見交換の場をもち、水環境史研究の課題や方法についての認識を深め、朝鮮史研究における水環境史の構築のための研究基盤を形成した。
著者
森平 雅彦
出版者
九州大学
雑誌
若手研究(B)
巻号頁・発行日
2004

本研究は、高麗時代の朝鮮半島に元朝治下の中国より朱子学が伝来・普及した背景について、対元関係を軸に解明するものである。最終年度となる本年度は、まず13世紀末から14世紀初頭にかけての初期段階において、高麗知識人が朱子学を摂取するにいたった契機として、元の禿魯花(turγaγ=質子)制度、および禿魯花が充当されるケシク(kesig=皇帝の宿衛)制度との関連性を総合的かつ詳細に解明した。すなわち根本資料の一角をなす「崔文度墓誌銘」(韓国国立中央博物館所蔵)や『櫟翁稗説』(お茶の水図書館所蔵)の実物調査をふまえた考察を通じ、当該期には安〓・白頤正・李斉賢・崔文度などの朱子学先駆者が、みな禿魯花として、あるいは禿魯花をへてケシクの構成員となった国王・王族のケシク勤務に随従して元都に長期滞在し、そのなかで朱子学に触れた状況が実証的に解明され、元との政治関係が朱子学伝播を媒介する構造の一端が明らかになった。以上の成果は12月9・10日開催の九州史学会大会(於九州大学)において「朱子学の高麗伝来と元朝ケシク制」と題して発表した。また14世紀の状況について両国交流の制度的環境(外交・交通など)を含めた基礎リサーチを完了した。すなわち14世紀前半には、元で開始された科挙への応試が高麗国内の朱子学学習熱を刺激し、かかる背景のもとで国家規模の蒐書事業が推進され、また高麗国内でも朱子学書が刊行されるにいたった。さらに双方の交流パイプが拡大・深化するなか、元の儒教振興政策・中国知識人の高麗訪問、高麗人の元での科挙受験や仕官にともなう人的交流や留学機会の増加、交易商品としての書籍移入など、朱子学の学習契機にも多様化がみられた。その後14世紀後半には元との関係が冷却化するものの、移入された元版本やその複製本の刊行による基盤整備のもと、高麗国内における朱子学振興の態勢が強化されていったとみられる。