著者

青野 正明 Masaaki Aono

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学総合研究所紀要 (ISSN:1346048X)

巻号頁・発行日

vol.33, no.3, pp.285-306, 2008-03

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When the Japanese Government-General of Korea began carrying out its Rural Promotion Movement in the first half of the 1930s, one of the Movement's key elements was the agriculture-first ideology of "Nohonshugi ". In this paper I focus on one of the more spiritualistic aspects of that ideology, "Piety and Ancestor Worship" (敬神崇祖). From it, the official leadership of Korea's agricultural villages became aware of the need for a tool to strengthen village cohesiveness. I suggest that the officially-sponsored system of village rites, a means of strengthening social control in the villages, grew out of this awareness.Throwing light on such hitherto neglected facts as these will help clarify the Japanese colonial government's shrine policy during these years, and is therefore a significant focus of research.

著者

青野 正明 Aono Masaaki

出版者

神奈川大学日本常民文化研究所 非文字資料研究センター

雑誌

非文字資料研究 = The study of nonwritten cultural materials (ISSN:24325481)

巻号頁・発行日

no.15, pp.15-24, 2017-09-30

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戦前、神社神道は非宗教とされ、植民地民を含めて日本国民が参拝する祭祀とされた。植民地朝鮮(1910~1945年)では国体明徴声明以降(1935年~)、皇祖神崇拝(アマテラスへの一神教的な崇拝)を強める神社神道が、日本国民というナショナリズムの形成(=国民教化)に用いられた。 この立場から本稿では、植民地朝鮮において神社神道が行政に追従し、天皇崇敬システム(国体論)と結びついたことを村落レベルにおいて紹介する。そして、村落レベルでの「神社」とは何かという問題を考えてみる。 まず日本人移住者の村々では、信仰の二重性を見いだすことができた。それは、天照大神(アマテラス)と「内地」の他の神々という祭神の二重性であった。彼らのこのような信仰の二重性に対して、神社行政は天照大神奉斎に吸収させる統制、つまり日本人移住者の国民教化を図る統制を推進していった。 一方、大多数である朝鮮人の村々では地方行政により官製「洞祭」(村祭り)の設置が企図されたことがあった。官製「洞祭」は在来「洞祭」と神社施設が接近して生まれた性質のもので、①神社と在来「洞祭」の習合を図るタイプと、②在来「洞祭」を神社化するタイプに二分される。前者のタイプは神社神道の土着性を重視する施策であったが、1935年以降の国体明徴期にはこのタイプは顧みられず、土着性よりも国民教化を優先させる意図のもとで、後者の在来「洞祭」を神社化する政策が推進された。 戦後、神社神道は単一的なナショナリズム形成をサポートし続けてきた。また、観光地などの神社が栄える一方で、過疎化が進む地方の神社は衰退の途にある。村落レベルにおいて神社とは何か、それは神社神道が今日も問われている問題ではないだろうか。*用語の説明 神祠:神社の下のクラス 無願神祠:行政から設立許可を受けていない神祠招待論文

著者

青野 正明 Masaaki Aono 桃山学院大学国際教養学部

出版者

桃山学院大学総合研究所

雑誌

国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)

巻号頁・発行日

no.39, pp.85-122, 2009-03-10

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In 1936, the Japanese Government-General of Korea reorganized the colony's shrine system. This reorganization was carried out for two purposes: first, to promote some of the main shrines to the status of Kokuhei-shohsha (国幣小社), which ranked sixth among nationally-supported shrines; and second, to increase the overall number of shrines (神社・神祠) as a way of mobilizing Korean people to carry out the Government-General's policies. In this paper I examine principally the second of the two above-mentioned purposes, seeking to clarify the connection between the government's shrineexpansion policy and its statements about making use of Korean village rites. The enactment of the shrine-expansion policy itself will be considered in a subsequent paper.

著者

青野 正明

出版者

桃山学院大学

雑誌

国際文化論集 (ISSN:09170219)

巻号頁・発行日

no.47, pp.5-34, 2013-03-28

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In 1936, the Japanese Government-General of Korea reorganized the colony's shrine system. This reorganization was carried out for two purposes : first, to promote some of the main shrines to the status of Kokuhei-shohsha (国幣小社), which ranked sixth among nationally-supported shrines ; and second, to increase the overall number of shrines (神社・神祠) as a way of mobilizing Korean people to carry out the Government-General's policies. In this paper I examine principally the second of the two above-mentioned purposes, seeking to clarify the nature of this shrine policy, which sought to make use of the traditional agricultural rites carried out in villages in Korea. Concretely, I analyze how the policy for reproduction and reformation of village rites attempted to create shrines (神祠) by making use of village rites in the region of Gangwon-Do.

著者

青野 正明 Masaaki Aono 桃山学院大学国際教養学部

出版者

桃山学院大学総合研究所

雑誌

国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)

巻号頁・発行日

no.41, pp.133-185, 2009-12-22

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In 1936, the Japanese Government-General of Korea reorganized the colony's shrine system. This reorganization was carried out for two purposes : first, to promote some of the main shrines to the status of Kokuhei-shosha (国幣小社), which ranked sixth among nationally-supported shrines ; and second, to increase the overall number of shrines (神社・神祠) as a way of mobilizing Korean people to carry out the Government-General's policies. In this paper I examine principally the second of those two purposes. By analyzing the Government-General's principle of having one shrine in each myeon (面), I seek to clarify the process through which that policy was formed.

著者

青野 正明 久保 寔 板谷 良平

出版者

一般社団法人 照明学会

雑誌

照明学会誌 (ISSN:00192341)

巻号頁・発行日

vol.64, no.4, pp.205-211, 1980-04-01 (Released:2011-07-19)

参考文献数

4

被引用文献数

1 1

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This paper treats luminous color control methods in pulsed arc discharges of Ne-Hg lamps. Luminous color is widely controlled from red color of Ne to blue color of Hg by changing the waveform of discharge current. Synthesized waveforms are favorable to make the glow to arc transition sure and to get good performance of color change of the high luminance positive column.

著者

青野 正明

出版者

桃山学院大学

雑誌

国際文化論集 (ISSN:09170219)

巻号頁・発行日

no.37, pp.217-276, 2007-12-10

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1936 was a noteworthy year for the shrine policy of the Japanese Government-General of Korea, because a series of statutes intended to reorganize the shrine system were enacted or amended in that year. The author believes that this reorganization, which effectively created a legally-based shrine hierarchy in colonial Koea, was carried out in order to increase the number of shrines and thereby better mobilize Korean people to carry out the Government-General's policies. This paper presents a new approach to both the reasons for and the objectives of the shrine system's reorganization. Specifically, it analyzes the socalled policy of "Spiritual Field Exploitation" (心田開発), which was intended to revamp the Korean people's spiritual life in line with the rural promotion movement being promoted by the Government-General during the early 1930s. The reason for the author's stress on this point is that the decision to reorganize the shrine system was taken in the process of developing the policy of "spiritual field exploitation".

著者

青野 正明

出版者

桃山学院大学

雑誌

桃山学院大学総合研究所紀要 (ISSN:1346048X)

巻号頁・発行日

vol.28, no.3, pp.5-9, 2003-03-20

著者

青野 正明

出版者

桃山学院大学

雑誌

人間文化研究 = Journal of humanities research, St. Andrew's University (ISSN:21889031)

巻号頁・発行日

no.2, pp.141-166, 2015-03

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In this paper I seek to clarify the theory and practice of the "Shinto-Ablutions Performing Group of Korea" (朝鮮禊会), pointing out that, while recognizing the religious element in Shinto, the group steadfastly maintained that the practice of Shinto attained a higher plane over and above simple religion. The ascetics of the group held that, by carrying out ablutions (禊行), Shinto believers were able to attain unity with the ancestral gods. Needless to say, the worship of ancestral gods has a direct connection with the worship of Amaterasu Omikami (天照大神), the ancestral goddess of Japan's Imperial House. The ascetics of the group are thus directly linked to the ideology of the Japanese emperor system.

著者

青野 正明 黒河 久悦 久保 寔 板谷 良平

出版者

一般社団法人 照明学会

雑誌

照明学会雑誌 (ISSN:00192341)

巻号頁・発行日

vol.68, pp.58, 1984

著者

青野 正明

出版者

日本宗教学会

雑誌

宗教研究. 別冊 (ISSN:21883858)

巻号頁・発行日

vol.87, pp.25-26, 2014-03-30

著者

青野 正明

出版者

桃山学院大学

雑誌

桃山学院大学総合研究所紀要 (ISSN:1346048X)

巻号頁・発行日

vol.33, no.3, pp.129-142, 2008-03-18

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"Korean Divination and Prophecy" was written by MURAYAMA Chijun (村山智順) in 1933 as one of a series of investigation reports presented to the Japanese Government-General of Korea. In the present paper I suggest where we should place the report about Korean divination and prophecy in the investigation project of the Government-General, also I extract MURAYAMA's understanding of Korean prophecy from the report so as to analyze how its result is reflected in the suppressing policy of new religions, which started just after the report's publication.

著者

青野 正明

出版者

桃山学院大学

雑誌

国際文化論集 (ISSN:09170219)

巻号頁・発行日

no.38, pp.39-74, 2008-07-25

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This paper seeks to verify the author's theory about the logic of "State Shinto" (国家神道), whose main component was the worship of the ancestral goddess of Japan's Imperial House. Chosen-jingu (朝鮮神宮), founded in 1925, was one representative type of State Shinto, recognized as the top shrine symbolizing Ise-jingu (伊勢神宮) in colonial Korea. In the author's view, another type of State Shinto was that based on the logic of "Piety and Ancestor Worship" (敬神崇祖).In order to investigate this logic, the author analyzes the relationship between the two deities, Amaterasu-ohmikami (天照大神) and Kunitamano-ohkami (国魂大神). These were the two main deities designated for worship at the shrines promoted after 1936 to Kokuhei-shohsha (国幣小社), which ranked sixth among the nationally supported shrines. Amaterasu-ohmikami, as is well-known, is the ancestral goddess of Japan's Imperial House, while Kunitamano-ohkami was held up by the Japanese Government-General of Korea as the ancestral god of the Korean people.