著者

黒崎 佐仁子 クロサキ サトコ

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.第23巻, no.第2号, 2011-03

著者

山田 麻有美

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.18, no.2, pp.209-222, 2006-03-27

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In the beginning of the 1900s, the Psychodrama, a sort of psychotherapeutic method for groups, was invented by J.L.Moreno. He was very charismatic and powerful. He trained his follower's. They performed the Psychodrama world-wide. Through they developed their own techniques and schools, they made little theoretical development. The Person-Centred Psychodrama is one of these schools of psychodrama. It is used mainly in the UK and has been gaining acceptance. The purpose of this essay is to point out differences between the Person-Centred Psychodrama and the Classical Psychodrama through a comparison of their techniques.

著者

山田 麻有美

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.14, no.2, pp.221-232, 2002-02-25

著者

柴田 武男 シバタ タケオ

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.25, no.2, pp.105-118, 2013

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昭和初期の新聞記事を検索すると,利息制限法改正について数多く報道がなされている。しかし,その一方で当時の帝国議会での議事録を精査すると,政府から利息制限法改正について積極的な提案は見いだせない。それでは利息制限法改正は幻で,数多くの報道はすべて誤報だったのか。そうした歴史認識を覆す文書が,国立公文書館アジア歴史資料センターに所蔵されていた。大蔵省銀行局調とあり,1936年12月24日の日付が記されている「利息制限法改正ニ関スル件」である。同資料を分析すると,当時の高金利被害を根絶しようとする意欲的で,現在の利息制限法よりも先進的な内容のものである。

著者

永井 理恵子

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.20, no.1, pp.75-96, 2007-10-31

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These are so many different types of characters with such varying designs in Japan today. Most of these characters are taken from animals but are often inspired by human beings and plants. More than that, there are even imaginary characters. Not only do we see them around children as toys but also as decoration in homes. Why are these characters so attractive to people? Characters allow people to have hopes and dreams for their lives, emotional balance, and a deep feeling of happiness. In this paper, the writer specifically picked the stuffed bear to analyze why it (a little bear) is so loved by people. At the same time, the writer looks at fairy tales and picture books in which bears are often present. The writer also studies what those fairy tale writers think of bears and why they write about them.

著者

金子 晴勇

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.12, no.1, pp.37-64, 1999-09-25

著者

金子 晴勇

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.11, no.3, pp.25-42, 1999-03-25

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In the previous chapters of our paper we considered the significance of the German Protestant Mysticism of Valentin Weigel and Johann Arundt. They protested against the scholasticism and formalism of the Lutheran Church, just as Luther himself had once thundered against Rome. At the beginning of the seventeenth century ,German mysticism again finds its voice in a cobbler, Jacob Böhme. Böhme attempts to explain the fact of evil and sin in the world as a necessary phase in the process of divine self-expression. Everywhere in reality he finds oppositions and contradictions. Since all things come from God, he must be the primal ground of all oppositions; he is an undifferentiated, fathomless ground, the primal objectless will. So Böhme calls this ground "Ungrund". And he attempts to trace the evolution of this groundless will, combining Christian theological ideas such as the Trinity, angels, the fall of Lucifer, the fall of man, the plan of salvation, which were derived mainly from the magical nature mysticism of Paracelsus. Nevertheless, he plainly belongs in the direct line of German spiritual reformers whom we have been studying. He was deeply influenced by Luther, especially in the insight of the transforming element of personal faith in religion and in the acceptance of the teaching of mystical ground. The readers of Schelling's Philosophical Inquiry into the Essence of Human Freedom in 1809 were surprised and enraptured by a wealth of new and previously unheard of expressions which are drawn directly from Böhme, or are fashioned on the model of his symbolic language. He comes close to the ideas of Böhme on freedom and "Ungrund". In the above-mentioned context, this paper seeks to elucidate the following points: (1) Böhme's mystical experience and his work, Aurora (2) "Ungrund" and "Grund" (3) "Grund" in his book, Way to Christ (4) Schelling's theory of "Grund"

著者

金子 晴勇

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.11, no.1, pp.1-23, 1998-09-20

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In the lands of Germany, Lutheranism continued to develop along the orthodox lines apparently after the acceptance of the Formula of Concord in 1580. But the theologians of the first half of the seventeenth century did not lose sight of the prior importance of the Bible as the Word of God, though they did not ignore the practical religious problems of their day. This attempt, however, tended to relegate Luther's doctrine of justification to the background and led to the introduction of many elements of late-medieval German mysticism and the natural philosophy of Paracelsus. These spiritual movements developed the doctrine of the inner light of the mystics and formed the Protestant Mysticism in Germany. Weigel's spiritual conception of Christianity was fed by the sermons of Tauler, the "German Theology" of an unknown German mystic, and the natural philosophy of Paracelsus. He drew also from many other sources and finally arrived at a type of religion, still interior and personal, but less negative and abstract than that of the fourteenth-century mystics. Weigel developed a very interesting theory of knowledge, which fits well with the inwardness of his religious views. He holds that in sense perception the percipient brings forth his real knowledge from within. All natural knowledge is in the knower, but the supernatural knowledge comes from the inner "Grund der Seele" as German mystics had once taught. Weigel plainly arrived at his basic ideas under the formative influence of Schwenckfeld and Franck, but he also reveals in his conception of the microcosmic character of man, the influence of Paracelsus. Arndt was a minister of the Lutheran Church and an observant reader and perceptive student of Martin Luther's works. He had studied medicine as well as theology. Therefore, in his widely read and influential work "True Christianity" are also found extracts from the works of Paracelsus, Tauler and "German Theology". Long before scholars decreed the mutual exclusion of "Reformation" and "Mysticism," Luther himself had ingested and incorporated into his own thinking the sermons of Bernard of Clairvaux, Johannes Staupitz, and Tauler. In this respect Arndt is a second Luther, a Lutherus redivivus. His work helped prepare the way for the strong German reaction to Lutheran orthodoxy as expressed in both the Enlightenment and Pietism. We will clarify the characteristic feature of the Mysticism of Protestantism in Germany. In the above-mentioned context, this paper seeks to elucidate the following points: (1) V. Weigel and Natural Mysticism (2) J. Arndt's "True Christianity" and Protestant Mysticism.

著者

梅津 迪子

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.24, no.2, pp.135-150, 2012

著者

鈴木 真実哉

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.18, no.2, pp.95-111, 2006-03-27

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"Mercantilism" is often discussed generally and broadly without being restricted to a particular era or area. This paper, however, focuses on two specific aspects of mercantilism: the aspects of policy and theory. Through this focus will be seen how mercantilism has changed in various countries (especially in France and England) and according to policy and era.

著者

村上 公久

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.15, no.2, pp.323-342, 2003-03-15

著者

氏家 理恵

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.15, no.1, pp.27-35, 2002-10-15

著者

若松 昭子

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.18, no.3, pp.325-338, 2006-03-27

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One of the influences of printing, invented in the middle of the 15th century, is the modernization of the book. In the history of printing, the most significant change was the appearance of the title-page which made clear who was responsible for writing the book and brought about the right of authorship. The appearance of the title-page and its process development in the latter half of the 15th century are studied through examination of the incunabula of the Newberry Library.

著者

バーガー デービッド

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.16, no.2, pp.29-46, 2004-03-25

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2002年12月5日に米国の上院の多数である共和党の院内総務トレント・ットはサウスカロライナ州の米国上院議員ストロム サーモンドの100歳の誕生祝いで次の発言をした:「ストロム サーモンドは大統領に立候補した時,我々は彼に投票をした。…そして,もし国の皆が我々のようにしたならば,こんなに沢山の問題がこのように長年続かなかっただろう。」この発言によってロットはサーモンド氏が当時擁護した人種分離の立場を支持していると広く解釈された。結果として,ロットが謝ることとなり,最終的に,ロットは共和党の院内総務を辞任することになった。この論文は社会語用論の観点から,異文化間発話行為実現企画(CCSARP)が創り出した手引書を利用しながら,ロットの謝罪を分析し,それがなぜ批判者を納得させなかったかを判断している。