著者
加藤 悠二
出版者
国際基督教大学
雑誌
ジェンダー&セクシュアリティ (ISSN:18804764)
巻号頁・発行日
no.4, pp.61-72, 2009

This study is based on interviews with heterosexual women who have closefriendships with gay men. In the Japanese media's "Gay Boom" phenomenon that arosein the 1990s, gay men were represented as being the ideal partners for heterosexualwomen. While this has stimulated research and incurred various criticisms from gay andlesbian academics and activists, there has been no qualitative research of heterosexualwomen.This study is based on interviews of 14 heterosexual women who have closefriendships with gay men. The interviews were of one hour in length and consisted ofquestions such as "Where did you meet your gay friend and what kind of relationshipdo you have with them?," "What kind of relationships do you have with heterosexualwomen and men?," and "Do you have lesbian friends?" Various patterns were discoveredin the way heterosexual women got to know gay men and in the kinds of relationshipsthey formed. It also became apparent that even if the initial motivation for meeting had been out of mere curiosity, the relationships eventually developed into close friendships.
著者
石井 由香理
出版者
国際基督教大学
雑誌
ジェンダー&セクシュアリティ (ISSN:18804764)
巻号頁・発行日
no.5, pp.3-22, 2010

This paper considers the transitions in the "Guidelines for the diagnosis and treatmentof GID" , which was created by the Japanese Society of Psychiatry and Neurology. By analyzing the text of the guidelines, we observe that the current concept of gender has become less influential in representing a consistent identity model for society today.This is reflected in the following distinctions in the transitions of the guidelines in which there are five issues to be emphasized: First, gender identity is defined as being of multiple forms. Second, the approach to medical treatment is determined not only by an individual' s gender identity but also by his/ her life, world and value system. These factors explain the need for more diversity in medical treatment. Third, it is supposed that gender identity has coherence. Fourth, since diversity of gender is more emphasized, a patient's decision concerning treatment is more highly regarded than ever. And lastly, due to the extended scope of decision-making, the range of patients' self-responsibility for the risk is extended accordingly. It is evident from these guidelines that the concept of gender that has hitherto disciplined people has become weaker.However, this does not necessarily mean that society has become an ideal world.There are still various problems concerning the issue of transgenderism that must beconsidered.
著者
北仲 千里
出版者
国際基督教大学
雑誌
ジェンダー&セクシュアリティ (ISSN:18804764)
巻号頁・発行日
no.5, pp.95-109, 2010

Domestic violence typically tends to be regarded as a crime against women. Menand LGBTs (lesbian, gay, bisexual, and transgender people) who suffer violence fromtheir partners have been left out from the domestic violence prevention policy. A recent investigative survey found that some male and LGBT victims asked the DV Center for help. However, a major institutional problem is that the DV victim center was originally set up on a former existing women's support center. The definition of a sex crime is also a problem. Rape is defined as a behavior in which a man rapes a woman. The fact that there is little understanding among support staff is a major problem as well.
著者
田多井俊喜
出版者
国際基督教大学
雑誌
Gender and sexuality : journal of Center for Gender Studies, ICU (ISSN:18804764)
巻号頁・発行日
vol.6, pp.93-104, 2011-03-31

This report examines aspects of social activities based on the name of "gender identity disorder," which have recently become known. The terminology "gender identity disorder" describes those people trying to live as a different sex from which they were born; they showsome aspects of sex conflicted between biological and social genders. Issues of labor trouble those people most. In the current Japanese labor market, there are problems regarding the exclusion of people marked as "gender identity disorder"- only those who agree that theirbiological gender matches their social gender can become regular and dispatched workers. In order to solve these issues, there has been a social movement that requires the central and the local governments to make a settlement. This activity allows the intervention of the health system in gender, since it is conducted under the name of the medical discourse of "gender identity disorder." Such interference has been criticized for its attempts to control the diversity of sexuality. This study utilizes previous studies criticizing medical intervention in gender and controlof sex. In particular, it reports that although they take the course of accepting control of sex, social activities bearing the name of "gender identity disorder" aim at more diverse sexualities than existing systems. It claims that social activities do not naively medicalize or control acertain sex but rather paint a picture of the society which approves of sexual diversity by placing "gender identity disorder" in the field of policies aspiring for equality in both sexes. This report will to show some cases that demonstrate how the control and the medicalizationof sex do not simply enhance control of sex.
著者
Khor Diana
出版者
国際基督教大学
雑誌
ジェンダー&セクシュアリティ (ISSN:18804764)
巻号頁・発行日
no.5, pp.45-59, 2010

筆者は日本におけるレズビアンの経験・生活を分析するにあたって、その背景となる理論を確立する過程で、英文で書かれた日本の同性間セクシュアリティに関する研究が、数人の研究者によるものによって占められている状況に直面した。それらの英語文献における主張は、日本における同性愛に対する寛容さ、セクシュアリティの多様さ、さらにアイデンティティの一貫性のなさを想起させるものである。本稿ではそれらの主張および、日本の同性間セクシュアリティの一般化に対して意義を唱える。第一に、日本の同性愛に対する寛容さが誇張されることで、ジェンダーによる不平等やレズビアンに与えられるスティグマの問題をいかに無視しているかを示す。第二に、日本におけるアイデンティティの一貫性のなさという主張は、「西洋における一貫したアイデンティティ」を誇張することで可能となっており、アイデンティティに関する論考の対象が個人なのか集団なのかを混合したまま比較している、という分析レベルに問題があることを指摘する。これらの問題含みの主張や、日本のゲイ・レズビアン運動や活動家らは柔軟性がなく、西洋の真似に過ぎないという彼らの批判は、ある種のオリエンタリズムを反映しているとも考えられる。英語話者による日本のジェンダー・セクシュアリティ研究のコミュニティにおいては、見解の多様化を奨励し、日本におけるクィアな人々の経験や生活についての実証研究を推進して行くことが急務である。
著者
中山 佳子
出版者
国際基督教大学ジェンダー研究センター
雑誌
Gender and Sexuality (ISSN:18804764)
巻号頁・発行日
no.13, pp.61-84, 2018-03-31

This paper discusses aged mens' employment of kawaii discourse from theperspective of feminist gerontology. First, the function of kawaii discourse is examined in the context of theJapanese society, based on previous research. Throughout the analysis, thispaper points out that the effects of kawaii discourse place the "kawaii person"in a subordinate position within society, reinforcing the power relationshipbetween dominant/powerful and submissive/powerless. This dominant/powerful-submissive/powerless relationship does not exclude other binaryrelations, notably the relationship between young and old. While previousstudies analyzed gender relationships by positioning women on the kawaii side,my study focuses on the process of men employing kawaii practices. By examining representations of the Ojisan (middle-aged man) in magazinesand on the Internet, this paper clarifies how men become marginalized fromthe male homosocial relationship of the dominant class as they age. Moreover,this paper examines how the function of kawaii discourse toward aged menredefines their age in a positive manner, while denying aging itself. Through thisexamination, this paper concludes that men can overcome the negative aspectsof ageing by interjecting kawaii discourse.
著者
三宅 大二郎 平森 大規
出版者
国際基督教大学ジェンダー研究センター
雑誌
Gender and Sexuality (ISSN:18804764)
巻号頁・発行日
no.18, pp.1-26, 2023-03-31

In recent years, the aromantic/asexual spectrum has become more visible in Japan, and research on sexual orientation among the aromantic/asexual spectrum remains limited but is increasing. However, there is extremely little research that focuses on romantic orientation. Studies on romantic orientation in Western countries tend to discuss aromanticism as one of the romantic orientations that asexual people possess. In Japan, on the other hand, the framing of romantic orientation in the aromantic/asexual spectrum community differs from that in Western countries, as the terminology in Japan occasionally labels someone “asexual” only if they are neither romantically nor sexually attracted to other people. Furthermore, extant quantitative research tends to be limited to discussions that rely on the dichotomy of aromantic or not, despite findings from community-based surveys that suggest romantic orientation is multifaceted, making it necessary to discuss various dimensions of romantic orientation. This study used the “Aromantic/Asexual Spectrum Survey 2020,” a web survey conducted by the Aro/Ace Survey Executive Committee, to examine the multidimensionality of romantic orientation by describing romantic identity, romantic attraction, and romantic desire. Findings indicated that the distributions of romantic attraction before and after self identification as aro-ace differed by aromantic spectrum identity, such as alloromantic, aromantic, gray(a)romantic, demiromantic, lithromantic, and questioning. Differences by aromantic spectrum identity were also observed in the distributions of deep interest in a particular person, romantic excitement, and the desire to date. Items related to desires that involve actions with others, such as the desire to date, tended to have a lower percentage of positive responses than items related to desires that do not necessarily involve actions with others, such as deep interest in a particular person and romantic excitement.
著者
溝口 彰子 岩橋 恒太 大江 千束 杉浦 郁子 若林 苗子
出版者
国際基督教大学ジェンダー研究センター
雑誌
Gender and Sexuality (ISSN:18804764)
巻号頁・発行日
no.9, pp.211-225, 2014-03-31

This paper lists ethical and procedural points that the co-authors believeare crucial for both researchers and research subjects in the realm of queerstudies. While the definition of the term “queer(kuia)” in Japanese tendsto be broader and more ambiguous than in English because there is nostrict equivalent to “queer” in Japanese language, in this paper the authorsstart with the premise that Japanese-language research projects in thequeer realm tend to be interdisciplinary and tend to involve people whoidentify themselves as sexual minorities, commonly called “LGBT(lesbian,gay, bisexual, and transgender).” As such, research endeavors in the queerrealm have different kinds of difficulties and risks from those in otherrealms. Though each researcher usually belongs to another, moretraditional discipline such as sociology, art history, and literary studies,among others, in addition to queer studies, the existing guidelines andtextbooks in such traditional disciplines do not address the risks andproblems particular to research in the queer realm. As the first attempt in the Japanese language to “spell out” such queerrelatedrisks, issues, and also possible ways to alleviate them, this tentativeguideline nevertheless does not profess to be comprehensive or universal.Yet the authors believe that it is imperative for Japanese-language “queer”researchers to start to acknowledge specific risks and issues. In order tohelp the researchers(including graduate and undergraduate students),instructors(including the ones that are not at all aware of LGBT issues),research subjects or collaborators(who give interviews and provideinformational materials such as the back issues of self-published zines),this paper is organized in four categories. They are: 1)“what needs to beconsidered in the field of queer inquiry by both the researchers andresearch subjects,” 2)“what both the instructors and students of queersubject matter need to be careful about in the academic context,” 3)“important points about textual analysis of queer material,” and 4)“necessary procedures at the time of publishing and presenting the resultsof queer research topics.” This paper discusses the complex dynamicsbetween researchers and research subjects especially in cases in which theresearchers themselves are members of sexual minorities. In such cases,the researchers might encourage research subjects of the same minoritygroup to participate in their research without obtaining enoughinformation about the skill, scope and aim of the researcher and theresearch project. This paper also examines the differences between queerreadings and outing the artists and authors of the texts and representations,among many other issues.
著者
川坂和義
出版者
国際基督教大学
雑誌
Gender and sexuality : journal of Center for Gender Studies, ICU (ISSN:18804764)
巻号頁・発行日
vol.4, pp.39-60, 2009-03-31

This paper aims to investigate the characteristics of contemporary sexuality studies through a study of Michel Foucault's The History of Sexuality Vol. 1: The Will to Knowledge which has had such a wide-ranging influence on queer theory and sexuality studies. The History of Sexuality Vol. 1 and subsequent research related to it will be examined from the perspective of how contemporary sexuality studies not only confront but also resist the concept of "sexuality" presented by Foucault. The analysis shall then be used to elucidate the characteristics of sexuality studies and the theoretical limits that arisefrom them. This paper focuses on the functions of Foucault's discourse on "sexuality" and defines it as "latent" and "dangerous," for it is based on an idea of sexuality that is closely associated with power. Along with interpretations of a wide range of sexuality theories, a hypothesis is presented here: the politics of contemporary sexuality studiescan arguably be seen in their production of discourses that oppose this "latent" and"dangerous" nature of "sexuality" in the realms of individual personality, relationships and the state.
著者
井芹真紀子
出版者
国際基督教大学
雑誌
Gender and sexuality : journal of Center for Gender Studies, ICU (ISSN:18804764)
巻号頁・発行日
vol.5, pp.23-43, 2010-03-31

This paper explores the potential of female female impersonation by examiningthe nature of gender performativity as not necessarily being interlocked with gendercrossing. This issue is studied in light of the desire for gender identification by femme lesbians, particularly high femmes.Since the 1990s, there has been increasing attention on the subversive potential ofgender crossing subject in both queer theory and post-structuralist feminist theory. However, femme lesbians have not only tended to be overlooked in this regard, but rendered "invisible" due to the fact that they "look straight."This paper examines how high femmes do not try to resolve this conflict but in factmaintain it, while still holding onto their "fem(me)ininity" in their strong desire for gender identification. The issue is explored through a study of high femme narratives and considered in light of Kaja Silverman's concept of "identity-at-a-distance."