著者

阿部敦/渡邊かおり 渡邊 かおり

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.26, pp.109-122, 2010-03-31

著者

山根 隆宏

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.31, pp.173-181, 2015

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【Background】 Understanding the self-development and self-understanding of people withintellectual disabilities is important, particularly for those providing education and careersupport for this population. There is insufficient research into the self-focusing of people withintellectual disabilities, to the extent that clinical research concerning this issue has declined inJapan in recent years. However, it is necessary to identify any future issues that may arise inthis research area. Therefore, this paper examined possible future research questionsconcerning the self-development of people with intellectual disabilities on the basis of aliterature review.【Method】 This paper collected and reviewed international journal articles.Results First, the literature was marshaled from the perspectives of markingdevelopment changes, understanding disabilities and stigma, and developing assessmentmethods for examining the self-concepts of people with intellectual disabilities. Second,literature examining the factors involved in the development of self, leisure and socialparticipation, education, residential forms, and family relationships was identified.【Conclusions】 This review considered the future challenges inherent in overcoming thedifficulties of measuring methods and the enhancement of longitudinal development research,enhancement of research into the significant others and groups involved in the individuals' selfformations,and development of a more thorough understanding of disability.

著者

田中 恵子

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.25, pp.215-224, 2010-03-31

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A longitudinal study was conducted on first-time parents (73 couples) to clarify the changes in father's behavior in child rearing and housekeeping and husband's satisfaction of the relationship betweenhusband and wife and the correlation with the 6-th mother's stress in child rearing. The questionnaires consisted of father's behavior in child rearing and housekeeping, husband's satisfaction of the relationshipbetween husband and wife, satisfaction in father's behavior in child rearing and housekeeping, view on share of gender role, scale of child rearing stress (mothers only). Seventy percent of couples replied to the questionnaires.1)The scores of father's behavior in child rearing and housekeeping and husband's satisfaction of the relationship between husband and wife were lower in the 6-th month than in the first month bothhusbands and wives (p<0.01~0.05).2)Mother's stress in child rearing was related to her satisfaction in father's behavior in child rearing and housekeeping of maternal factors ( γ =-0.30, p<0.01).The results were suggested that it was necessary to consider fostering the couple's partnership.

著者

家根 明子

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.30, pp.133-143, 2014

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It is important to encourage accurate knowledge regarding dementia and increase thepreventive support for patients with dementia. The Five-Year Plan for Promotion of DementiaMeasures ("Orange Plan"), formulated by the Ministry of Health, Labour and Welfare in2012, has indicated that initiatives, such as Dementia Cafés, will be necessary in the future.The present study involved the establishment of a local Dementia Café, led by a physicianand run on a planned trial basis for five times over a period of 6 months, with the voluntaryparticipation of specialists who agreed to conduct sessions at the café. Observations of theevents occurring at the café, which were obtained through implementation of this initiativewere analyzed and included in the discussion. These observations comprised the main stateof participants and contents of conversations, meetings held at the café after the completionof each session conducted by the specialists. The observations clarified the following threeissues faced during the support of individuals with early dementia, :(1)promotion of accurateknowledge regarding dementia, and implementation of preventive support: the participationand support as the severity of dementia increases;(2)evaluation of Dementia Café from theviewpoints of individuals with dementia, their families, and specialists; and (3) expansion of suchcafés, which would establish a foundation for the support of individuals with early dementiawho live in rural areas.

著者

山辺 規子

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.27, pp.203-216, 2012-03-31

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The manuscripts known by the Latin title, Tacuinum Sanitatis are translations from Tak,wīmal-s,ihha Tak,wīm al-s,ihha written by Ibn-Butlan, eastern Christian doctor who wanted to show naturesof elements of life so concisely. In later middle ages, Tacuinum Sanitatis were made into illuminatedmanuscripts in northern Italy or near around. In these manuscripts, the explanations of each reduced. Buteven then we can get information of the natures of elements which are described by several parameters, i.e.their properties (hot, cold/wet, dry) generally expressed in degrees. Here are shown elements of the mostfamous illuminated manuscripts of Tacuinum Sanitatis, Tacuinum Sanitatis in medicina, cod.Vind.2644 ofVienna, Theatrum Ssanitatis of Rome (Casanatense 4182) and Tacuinum Sanitatis Latin 9333 of Paris ontable from which it gets clear that there can be found many differences in properties and degrees, especiallybetween Casanatense 4182 and others. The manuscript of Casanatense 4182 might be made with advisesof other doctors, even if its pictures have many common points with others. If we want to approach themedieval diet theory more precisely, we should examine many more manuscripts

著者

横山 恵理

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.27, pp.264-270, 2012-03-31

著者

野中 美賀子

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.27, pp.1-16, 2012-03-31

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Though we have had much criticism on the role of dream in "Christabel", there is little criticismon the close relationship between reality and fantasy. Therefore, this paper aims to clarify it throughanalyzing the interaction between the heroine Christabel and the Satanic Geraldine. My argument is partlybased on Coleridge's ideas in "The Pains of Sleep" (1816) and in his prose works.Coleridge, throughout his life, wondered where dream came from, but he was never able toanswer the question to his satisfaction. For him, most parts of dreams were nightmares, and he thought thatthey were caused by real immoral action as punishment from the spiritual world. Moreover, he thought thatdream might be realized, and that dream could suggest reality. There are many dreams and visions in thework, and various relationships between reality and fantasy are represented.

著者

千本 英史

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.35, pp.131-148, 2020-03-31

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菊池寛(Kikuchi Kan 1888-1948) is a novelist and playwriter, member of the third 「新思 潮」(Shinshicho). He is also known as editor and businessman who launched 「文芸春秋」 (Bungeishunju)。After the Second World War, he was blamed for activities during the war, and banned from public office. He wrote 『好色物語』(Koshokumonogatari, mainly from "Konjakumonogatarishu") and 『新今昔物語』(Shimkonjakumonogatari, covered narrative literature including"Konjakumonogatarishu")after the war. In this paper, I consider why he wrote works on the theme of narrative collections at this time.

著者

楊 琴

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.35, pp.162(j1)-149(j14), 2020-03-31

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本稿は、日本語「人間」の意味が平安時代末期から現代に至るまで、どのような意味で使用さ れてきたかを明らかにするための研究の一部を成すものである。本稿では中世に成立した漢詩、 日記、紀行文、物語、説話、歌論、能などの文芸作品と、親鸞、日蓮の著作から「人間」の用例 を収集した。そして、「人間」の意味とジャンルとの相関関係について概観した。This paper is part of a study to clarify the meaning of the meaning of Japanese "ningen(human)" from the end of the Heian period to the present.In this article, I collected examples of "ningen" from literary works such as "Kanshi", "Nikki", "kikohbun", "Monogatari", "Setsuwa", "Karon" ,"Noh", edited in the Middle Ages, and writings of Sinran and Nichiren. Then, an overview of the correlation between the meaning of "ningen" and the genre was given.

著者

上嶌 真弓

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.25, pp.345-356, 2010-03-31

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The Empress Jingu was regarded as a good example of stateswoman in Japanese Middle Ages.It was written that she was "the first female Emperor" or "the Emperor Jingu" in a lot of historical materials. Moreover she was worshiped as a goddess of wind and rain, and she was also worshiped as agoddess of war. Therefore the Empress Jingu was recognized as "the female Emperor" and "Goddess" in the Middle Ages.Next, it was written that the Empress Jingu was "cyukou" in some historical materials. Her godhead was highly classed. She was estimated as highly as "Amaterasuoomikami". The hachiman belief was very popular in the Middle Ages. Its main god was the Emperor Oujin, who was the Empress Jingu's son. The reason why the Emperor Oujin was respected was that his mother was the Empress Jingu.The Empress Jingu was highly estimated as "the female Emperor" and "Goddess" in the Middle Ages. Furthermore her godhead competed with that of "Amaterasuoomikami".

著者

早川 華代

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.27, pp.280-290, 2012-03-31

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This study is concerning Mumyo zoshi, which was written in about 1200. It is said to be the oldestJapanese literary criticism, attributed to Shunzei kyo no musume.My purpose is to show how she was influenced by the Heike family and their original culture.I consider that Heike had a characteristic culture. For example, they loved an ancient Japanese novel TheTale of Genji, and they were copying the hero of The Tale of Genji.The Heike clan was in power for the few decades at Kyoto, but they were overthrown in 1185 atDannoura. After about 15 years, Mumyo zoshi was wrriten. In those days, one new literary work appearedafter another, under the influence of a good old memory of Heike family. I suppose that Mumyo zoshiis one of them. Because we can find in Mumyo zoshi some key words relating to their surrounding, justlike "Saishoukouin": a great Buddhist temple built for Kenshunmonin. I explore that "Saishoukouin" is asymbol of the age of Heike clan.Another exemple is "Urazutai": it means the movement from beach to beach. Especially, Urazutaiof Hikaru Genji from Suma to Akashi is well-known. This term was very popular in those days, so thatwe can find it in many poetry anthologies or several Japanese proses wrriten in the Kamakura Age. In TheTale of Heike, Urazutai was also used many times. The Heike clan was described as a tragic hero, just likeHikaru Genji in the Suma chapter.The author of Mumyo zoshi loved much also The Tale of Genji, particularly Suma chapter wasimportant. That is why Mumyo zoshi was undoubtedly inflenced by Heike.

著者

柳川 朋美

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.20, pp.400-391, 2005-03-31

著者

辜 知愚

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.34, pp.13-22, 2019-03-31

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This paper investigated Buwei Yang Chao(1889-1981)'s narration in Autobiography of a Chinese Woman about people in her original family. Buwei Yang Chao's grandfather Yang Wenhui was a lay Buddhist reformer, and also an enlightened intellectual. Buwei Yang Chao was adopted by her uncle who is the brother of her birth father, and grew up with four parents in an extended family of traditional Chinese style. In this book, her grandfather and adoptive father are expressed as her enlightener and supporter, when her birth mother and adoptive mother are expressed as powerless traditional Chinese women. It considers that Buwei Yang Chao aimed to represent herself as a modern individual, which is linked to her grandfather and adoptive father's field of modern value. Furthermore, she shows Yang Wenhui's image as a person with "new thought" in the end of Qing dynasty, rather than a Buddhist, even though he was known as "The Father of the Modern Buddhist Renaissance". Also, she shows her adoptive father's image as a person who educated her as the same way as a boy, and except her to become a citizen who can serve the society. However, she tells that she failed to meet the expectations of her father, for she became a housewife but not serving the society. This narration means that the image of a modern citizen was modeled by male, therefore as a" Father's Daughter", she had to recognize herself inferior to the field which she identified with.

著者

鈴木 千春

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.32, pp.137-146, 2017-03-31

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Twitter is one of the most popular microblogging services today. On Twitter, a user ID and an icon, or a profile image are always simultaneously displayed. In addition, the icon expresses the taste of every user since the user chooses the image to be displayed. Therefore, the icon selection can contribute to the impression formed. The purpose of this study is to investigate how users present a self-image through icon selection and how they form impressions of other users on Twitter. A content analysis of tweets suggested that prejudices were formed when a male user chose an animation character for their icon. Furthermore, young users disclose their photographs temporarily to develop relationships with their followers.

著者

楊 静

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.28, pp.145-155, 2012

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In China,"being parents of an egg" is regarded as a practical activity to help children understand how hard parents work and to help them love their parents. The activity is letting each child hold a raw egg. Children have to treat the eggs as their own babies and take care of them. The author observed this activity in Tianjin,China,and it has been praised not only in Tianjin but-the whole of China. However, a similar activity has never been seen in Japan. In Tianjin,the author recorded a video of this activity and-conducted an investigation. Twenty college students from Japan and China watched the video, answered a questionnaire prepared in advance, and then were interviewed. Surprisingly,the results differed between the Chinese and Japanese students. The Chinese students believed that children can learn to understand how hard parents work and to love their parents through this activity.They also thought,that the activity can help children to develop a sense of responsibility. On the other hand,Japanese students believed that the eggs should not be regarded as babies. If they were , it meant that the babies died when the eggs fell and broken From their perspective,that would be a very cruel thing for a child. But why did the students'viewpoints differ? One reason is that the Chinese students did not think of the activity as"real life." Once the eggs fell and broke, they were just eggs, not babies. However, the Japanese students always regarded the eggs as babies. Another reason is that parents and teachers have absolute power in China.: Children must respect their parents and obey the teacher.

著者

比嘉 舞

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.27, pp.326-316, 2011

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"Taigen-sho", which was written by Muneaki Toyohara(1450-1524) during the Muromachi period, is the book on gagaku. One of its features is that it has many articles quoting the book of various fields. Because of many such contents, there are still few studies about" Taigen-sho". This paper analyzes the concepts of "sugata( 姿)" and "kokoro( 心)" in gagaku, focusing on the articles quoting the treatise on waka called" Shinsensuinou-iukoto" and" Isshiden-ni-iukoto" in "Taigen-sho" volume 11. In the first section I show the summary of "sugata" and "kokoro" in "Shinsensuinoh-iukoto". "Sugata" means an acoustic element(a sound and a melody) as well as a physical movement (posture and technique in playing the sho). Then, "kokoro" stands for the knowledge of the pieces, while it implies the beat. In the second section I classify the articles quoting the treatise on waka in "Taigen-sho". As a result, the pieces quoting the treatise on waka in volume 11 are regarded as independent parts in that they do not concern the previous and next articles. In addition, there are two commonalities between "Shinsenzuinoh-iukoto" and "Isshiden-ni-iukoto": their discription form and a topic of "kokoro". It shows that Muneaki tried to suggest his attitude toward gagaku, being based on the theory about tanka poetry. In the third section I research two points: one is the use of "sugata" which means an audible element in "Taigen-sho", another is why "kokoro" stands for the beat. Consequently, "sugata" is the expression that visualized music and it needs "sugata" as the physical movement for perfect performance. Then, "kokoro" is used for the instructions of the playing method, and the methods are different by having "kokoro" or not. This suggests that "kokoro" in gagaku is different from "kokoro" in waka according as which "kokoro" is succeeded. It is interpreted from these analyzes that Muneaki expressed his attitude toward gagaku, recognizing not only the commonality but also the difference between waka and gagaku.

著者

Wang Jenny

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.24, pp.37-50, 2008

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筆者前稿針對日語中「気」的慣用句做了語意分析探討,研究結果顯示;「気」的憤用表現中語意與情緒、注意力、意志、精神等,人内心的状態和變化有很大的關連,並且具有消極和負面語意的擴張現象。基於此一結果本稿進一歩探討「心」和「気」兩字在後面接相同的格助詞和活用語時,慣用表現的語意上有何異同做對照研究。結論是「心」和「気」的慣用表現在語意上的相同點很少,相異點是日語的現代語中「心」的名詞慣用表現幾乎不被使用,但是日語的古語中卻存在許多「心」的名詞表現。其次是「心」字當作詞頭,無論在古語中或現代語中都形成許多複合形容詞。並且〔心+が+形容詞〕不像〔気+が+形容詞〕那檬具有豐富的自由變形力及造語力。另外在〔心/に/を/が+動詞〕的慣用結構中,「心」字可以代換成其他字,具有多元的類似表達,這是「気」的動詞慣用句所沒有的特點。同時發現「心」的慣用表現多與主體的主觀精神状態的語意有關,負面語意並不多,並不具有「気」的慣用表現那樣負面語意的擴張現象。

著者

池田 曜子

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.28, pp.173-189, 2013-03-31

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The present study clarifies the strategies that students employ to differentiate theiraffiliate group from other groups in middle and high school class. Specifically, we want toidentify the indicators that students use to draw boundaries between groups and understandwhat the students mean by this mutual differentiation between peer group units. Towardclarifying these issues, we perform an analysis of the differentiation process between peergroups based on a classification system obtained from fieldwork data. Then, we examine thereasons students tend to use when drawing group boundaries in class. In addition, from theviewpoint of a peer group unit in a class environment, we clarify what it means for students tomutually differentiate between groups and be a target of differentiation.The findings show that students clearly recognize differences in type between theiraffiliate and other groups. They often explain these differences in terms of superficial subculturalindicators related to external appearance (e.g., clothing, hairstyle) or behavior. On theother hand, they do not explain differences between each type of peer group in terms of theclass where all the main school activities occur even though behavioral differences are clearlyobservable. By creating mutual differences between peer groups, students strengthen the unityof the affiliate group and solidify their group's position in the class environment.In addition, the daily words and deeds of students that are used to differentiatebetween groups often focus on the most trivial of matters. When a student is excluded froma peer group, he may become stigmatized by students in other groups. Thus, each studentalways has a sense of unease over becoming a target of discrimination.

著者

上野 善子

出版者

奈良女子大学

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

vol.28, pp.89-106, 2013-03-31

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Since the child abuse and neglect case judgment in late 1880s, in the United States hasrapidly promoted child protection activity mainly in an urban area. Initially, social recognitionof child abuse and neglect was seen as an often-unwarranted behavior on the intimate sphereof the family. However, after the 1990s, child welfare became the target of social security. In the mid 1990s, visualization technology of the physical abuse became possible dueto the progress of medical science and skills, thus accelerating the movement to prevent childabuse and neglect, which by then had been carefully defined abuse. The issue of child abuseand neglect, in which children are targeted for protection, had been recognized as requiringsimultaneous support for parents and as a family problem.Although the recognition of abuse had been inconsistent among the states, it wasgiven a consistent federal definition by CAPTA in 1974. Along with the federal definition ofabuse, came the improved ability of child protective services to intervene in dysfunctionalfamily as specialists in social welfare with an official position and procedure in the matter.Nevertheless, since the 1990s, when the United States had to deal with financialproblems and the deterioration of security caused by domestic and global poverty following theeconomic crisis, CAPTA was also repeatedly adjusted and modified against the changing social background.

著者

野口 理恵

出版者

奈良女子大学大学院人間文化研究科

雑誌

人間文化研究科年報 (ISSN:09132201)

巻号頁・発行日

no.31, pp.39-49, 2015

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This paper studies the policy of secularization in the French Third Republic from theperspective of hospitals, focusing on the Augustines, who had their headquarters in the Hotel-Dieu à Paris. By analyzing events from 1888 to 1907, the author demonstrates that the Frenchgovernment gave certain consideration to the Augustines during that time period.In 1888, a bylaw issued by a prefectural governor of Seine ordered the Augustines toleave Hôspital Saint-Louis. The Augustines lodged a complaint over this prefectural bylaw withthe Conseil d'État, contending that it exceeded the head of state's authority, because theAugustines had been authorized by an imperial decree in 1810. As a result, the Conseil d'Étatapproved the Augustines' request and suspended the prefectural bylaw; five years later, it wasannulled.The problem of hospital secularization and its implications for the Augustines wasrevived in 1905, when France passed its law on the Separation of Churches and State. In 1907,a presidential decree ordered the Augustines to leave the Hotel-Dieu à Paris. However, thedecree also granted the Augustines permission to move their headquarters to a Catholic privatehospital. Additionally, the government agreed to establish a new hospital under the control ofthe Assistance publique à Paris.Based on this analysis, the author concludes that the policy of secularization in theFrench Third Republic proceeded with greater leniency in the domain of public welfare than inthe educational field.