著者

南 保輔

出版者

成城大学

雑誌

コミュニケーション紀要 (ISSN:02887843)

巻号頁・発行日

vol.22, pp.23-80, 2011-03

著者

村田 裕志

出版者

成城大学

雑誌

成城大学社会イノベーション研究 (ISSN:18806414)

巻号頁・発行日

vol.10, no.1, pp.185-239, 2015-01

著者

伊藤 博之 上原 和 千足 伸行

出版者

成城大学

雑誌

美學美術史論集 (ISSN:09132465)

巻号頁・発行日

vol.10, pp.41-124, 1995-09

著者

宮川 達

出版者

成城大学

雑誌

美學美術史論集 (ISSN:09132465)

巻号頁・発行日

vol.10, pp.125-140, 1995-09

著者

ハワード・S・ベッカー[著] 後藤 将之 永岡 達郎 趙 楠 三橋 愛彦[訳]

出版者

成城大学

雑誌

コミュニケーション紀要 (ISSN:02887843)

巻号頁・発行日

vol.19, pp.39-51, 2007-03

著者

小山 由

出版者

成城大学

雑誌

常民文化 (ISSN:03888908)

巻号頁・発行日

no.38, pp.1-31, 2015-03

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The idea that there is a relationship between personality based on ABO blood type and the nature of each individual has been widely accepted in Japan. This understanding has been scientifically referred to as the blood type stereotype. In my previous paper, I argued that there are deficiencies in the definition and its naming. I renamed the "classification of people based on blood type," and defined it as the idea that classifies all human beings into four groups according to their blood type based on ABO blood typing. ABO blood typing attempts to match the exchange relationships among each ABO blood type with the relationships between each human group using knowledge of blood transfusions. That point needs to be noted first. For the acceptance and sustainment of this concept that people can be classified based on blood type, a number of scientific interpretations have been added primarily by psychologists. In their interpretations, classification based on blood type has been accepted. Although the idea is scientifically incorrect, people continue to believe the idea because it helps to smooth their relationships or it is deceiving their cognition. However, this interpretation has a fundamental error. The purpose of this paper is to point out the error of the traditional interpretation and to present a different interpretation. First, I will show that the traditional classification of people based on blood type is composed of imagery derived from three elements: doctrine, guru and believers. In addition, I describe the assumption that individuals are deceived by the ruses used by scammers who call themselves gurus. Next, I discuss that expressions such as 'believers,' which are frequently used in the conventional interpretation, generated the illusion that the Observer/interpreter can read an individual's inner mind. I show that the expression of the term 'believers' is a scientific problem. If it is understood as above, the context of sustainment and acceptance of the classification based on blood type can be perceived as a characteristic idea that people can easily use and is unforgettable, rather than the idea that people are deceived by the pseudo-scientific illogic of classifying individuals based on blood type. As I have shown in the previous paper, the classification of people based on blood type belongs to an image of the relationships among ABO blood types that can also be applied to people, and the idea of classification based on blood type has no scientific credibility. The conventional interpretation was generated by the stereotype that humans can be easily fooled by pseudo-scientific thinking.The idea that there is a relationship between personality based on ABO blood type and the nature of each individual has been widely accepted in Japan. This understanding has been scientifically referred to as the blood type stereotype. In my previous paper, I argued that there are deficiencies in the definition and its naming. I renamed the "classification of people based on blood type," and defined it as the idea that classifies all human beings into four groups according to their blood type based on ABO blood typing. ABO blood typing attempts to match the exchange relationships among each ABO blood type with the relationships between each human group using knowledge of blood transfusions. That point needs to be noted first. For the acceptance and sustainment of this concept that people can be classified based on blood type, a number of scientific interpretations have been added primarily by psychologists. In their interpretations, classification based on blood type has been accepted. Although the idea is scientifically incorrect, people continue to believe the idea because it helps to smooth their relationships or it is deceiving their cognition. However, this interpretation has a fundamental error. The purpose of this paper is to point out the error of the traditional interpretation and to present a different interpretation. First, I will show that the traditional classification of people based on blood type is composed of imagery derived from three elements: doctrine, guru and believers. In addition, I describe the assumption that individuals are deceived by the ruses used by scammers who call themselves gurus. Next, I discuss that expressions such as 'believers,' which are frequently used in the conventional interpretation, generated the illusion that the Observer/interpreter can read an individual's inner mind. I show that the expression of the term 'believers' is a scientific problem. If it is understood as above, the context of sustainment and acceptance of the classification based on blood type can be perceived as a characteristic idea that people can easily use and is unforgettable, rather than the idea that people are deceived by the pseudo-scientific illogic of classifying individuals based on blood type. As I have shown in the previous paper, the classification of people based on blood type belongs to an image of the relationships among ABO blood types that can also be applied to people, and the idea of classification based on blood type has no scientific credibility. The conventional interpretation was generated by the stereotype that humans can be easily fooled by pseudo-scientific thinking.

著者

角田 俊男

出版者

成城大学

雑誌

成城大学経済研究 (ISSN:03874753)

巻号頁・発行日

no.147, pp.121-140, 1999-12

著者

岩田 一正

出版者

成城大学

雑誌

成城文藝 (ISSN:02865718)

巻号頁・発行日

no.218, pp.84-65, 2012-03

著者

南 保輔

出版者

成城大学

雑誌

コミュニケーション紀要 (ISSN:02887843)

巻号頁・発行日

vol.22, pp.1-22, 2011-03

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日本のあるロボット研究室(ラボ)における、約1ヶ月にわたるデモンストレーション開発プロジェクトをフィールド調査した。アメリカの大学での調査や日本人留学生のインタヴュー調査も利用しながら、意思決定と教育コミュニケーションについて分析を行った。組織の意思決定と言えば上意下達でトップダウンに行われていると思われがちだが、実態はその場その場で交渉されていくものであった。リーダーに従う立場である大学院生は、実現可能な提案をするなどして意思決定に大きな貢献をしていた。リーダーは開発が順調に進んでいるか、提案が時間的・技術的に可能であるかといった評価や査定を提供していた。日米での差異は、ラボの組織や院生の給与の仕組みなどをのぞいてそれほど大きなものではないようだった。映像と音声記録を収集してのミクロエスノグラフィの威力を確認するとともに、調査分析者の側における専門知識や母語話者能力の欠如といった方法上の問題が指摘された。

著者

田中 佳佑

出版者

成城大学

雑誌

成城文藝 (ISSN:02865718)

巻号頁・発行日

no.208, pp.126-110, 2009-09

著者

工藤 力男

出版者

成城大学

雑誌

成城文藝 (ISSN:02865718)

巻号頁・発行日

vol.190, pp.43-49, 2005-03-10

著者

牧野 陽子

出版者

成城大学

雑誌

成城大學經濟研究 (ISSN:03874753)

巻号頁・発行日

no.107, pp.89-119, 1989-12

著者

相原 章 岩崎 尚人 福田 和久 佐々木 貢 五艘 豊

出版者

成城大学

雑誌

成城大學經濟研究 (ISSN:03874753)

巻号頁・発行日

no.181, pp.313-356, 2008-07

著者

小島 孝夫

出版者

成城大学

雑誌

日本常民文化紀要 (ISSN:02869071)

巻号頁・発行日

vol.24, pp.53-83, 2004-03

著者

綿谷 翔太

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.38, pp.55-74, 2015-03

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Koshin is a folk belief, it was born by Sanshi-setsu (thought to be that there are insects that governs the life in the body) was brought over from China during the Heian period in Japan. It was developed independently in Japan through the Middle Ages and early modern period. When it comes to the early modern period, Koshin was largely prevalent among the Edo townsmen and suburbs of farmers. And develop into various forms in relation to the common people of faith such as Buddhism and Shinto. Also from this period, so that the stone pagoda called Koshinto is built in various places. Mid 18th century, the Buddhist sect Nichiren was also associated with Koshin. Shibamata Taishakuten (Daikyoji) appears as the center of the faith, this temple is as prevalent through the 19th and early 20th century. In this paper I will classify the Koshinto that replicates the principal image of Shibamata Taishakuten as "Shibamata type Koshinto". In addition, as a faith-area they remain, to pick up the Miura Peninsula is the major distribution areas of Shibamata type Koshin tower. And, as the reason why the faith of Shibamata Taishakuten remained in the far away land, and take up the Edogawa of water transportation that utilizes the coast of Shibamata region, we consider the process of faith of propagation.Koshin is a folk belief, it was born by Sanshi-setsu (thought to be that there are insects that governs the life in the body) was brought over from China during the Heian period in Japan. It was developed independently in Japan through the Middle Ages and early modern period. When it comes to the early modern period, Koshin was largely prevalent among the Edo townsmen and suburbs of farmers. And develop into various forms in relation to the common people of faith such as Buddhism and Shinto. Also from this period, so that the stone pagoda called Koshinto is built in various places. Mid 18th century, the Buddhist sect Nichiren was also associated with Koshin. Shibamata Taishakuten (Daikyoji) appears as the center of the faith, this temple is as prevalent through the 19th and early 20th century. In this paper I will classify the Koshinto that replicates the principal image of Shibamata Taishakuten as "Shibamata type Koshinto". In addition, as a faith-area they remain, to pick up the Miura Peninsula is the major distribution areas of Shibamata type Koshin tower. And, as the reason why the faith of Shibamata Taishakuten remained in the far away land, and take up the Edogawa of water transportation that utilizes the coast of Shibamata region, we consider the process of faith of propagation.

著者

武部 健一

出版者

成城大学

雑誌

成城国文学 (ISSN:09110941)

巻号頁・発行日

no.23, pp.73-97, 2007-03

著者

高木 まどか

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.38, pp.180-154, 2015-03

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This study examines the discourse that visitors' social position did not make sense in Yoshiwara of Edo, using Yujo hyoban-ki, which is one of the classifications of a story book Kanazoshi, in this paper. In the Edo period, there were some districts of licensed brothels, such as Shinmachi in Osaka, Shimabara in Kyoto, and Yoshiwara in Edo. Previous studies often explained that these brothel districts were places beyond the social order that visitors' social statuses did not make sense. Although there were also some positions contrary to such explanation, the dispute in a scientific meaning has not arisen between different positions. Moreover, each dispute does not show clear basis and is not necessarily an empirical discussion. In this paper, I focus on the difference in positions and the insufficient demonstration in such previous studies. Then, I'll consider why the opinions about the treatment of a visitor's status in brothel districts are divided, and how the visitor's status was in fact treated in brothels. In considering these, I use Yujo hyo-banki, which is one of the classifications of Kanazoshi, as the primary historical sources. Although Yujo hyo-banki is a document which describes the reputation of each prostitute, there are some description of visitors' aspects finely, which observe visitors' actual conditions in brothels. In this paper, I verify how visitors' social positions in brothel districts are treated, by mainly focusing on Yoshiwara from the second half of the 17th century to the middle of the 18th century, when many description about visitors to the brothels are seen in Yujo hyo-banki.This study examines the discourse that visitors' social position did not make sense in Yoshiwara of Edo, using Yujo hyoban-ki, which is one of the classifications of a story book Kanazoshi, in this paper. In the Edo period, there were some districts of licensed brothels, such as Shinmachi in Osaka, Shimabara in Kyoto, and Yoshiwara in Edo. Previous studies often explained that these brothel districts were places beyond the social order that visitors' social statuses did not make sense. Although there were also some positions contrary to such explanation, the dispute in a scientific meaning has not arisen between different positions. Moreover, each dispute does not show clear basis and is not necessarily an empirical discussion. In this paper, I focus on the difference in positions and the insufficient demonstration in such previous studies. Then, I'll consider why the opinions about the treatment of a visitor's status in brothel districts are divided, and how the visitor's status was in fact treated in brothels. In considering these, I use Yujo hyo-banki, which is one of the classifications of Kanazoshi, as the primary historical sources. Although Yujo hyo-banki is a document which describes the reputation of each prostitute, there are some description of visitors' aspects finely, which observe visitors' actual conditions in brothels. In this paper, I verify how visitors' social positions in brothel districts are treated, by mainly focusing on Yoshiwara from the second half of the 17th century to the middle of the 18th century, when many description about visitors to the brothels are seen in Yujo hyo-banki.

著者

紅林 怜

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.39, pp.68-54, 2016-03

著者

川井 繁巳

出版者

成城大学

雑誌

エウローペー

巻号頁・発行日

no.8, pp.17-32, 1999-03

著者

中村 圭

出版者

成城大学

巻号頁・発行日

2018-03-23

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成城大学学位規則 第5条第2項