著者

陳 力衛

出版者

成城大学

雑誌

成城大學經濟研究 = Seijo University economic papers (ISSN:03874753)

巻号頁・発行日

no.199, pp.31-58, 2013-01

著者

村本 孜

出版者

成城大学

雑誌

成城大学社会イノベーション研究 = Seijo University, Social innovation studies (ISSN:18806414)

巻号頁・発行日

vol.9, no.2, pp.197-237, 2014-10

著者

塚田 萌菜美

出版者

成城大学

雑誌

成城美学美術史 (ISSN:13405861)

巻号頁・発行日

no.21, pp.137-162, 2015-03

著者

山田 晴通

出版者

成城大学

雑誌

成城大学共通教育論集 (ISSN:18837085)

巻号頁・発行日

no.5, pp.93-106, 2013-03-22

著者

牧嶋 秀之

出版者

成城大学

雑誌

成城英文学

巻号頁・発行日

no.29, pp.17-26, 2005-03

著者

加藤 秀雄

出版者

成城大学

巻号頁・発行日

2021-07-15

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成城大学学位規則 第6条第3項

著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.38, pp.206-181, 2015-03

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Now it is becoming the accepted view that the Kamakura shogunate has gradually introduced Onmyodo from Kyoto since Minamoto no Yoritomo ruled as the first shogun, and utilized its divination and ritual methods for the shogunate government based on conventional research. When unusual natural phenomena such as natural disasters, celestial motion, strange behavior of animals, appearances of strange lights or cryptid birds and so on occurred, the Kamakura shogunate followed established procedures to prevent further disasters by holding Onmyodo ceremonies or making offerings to Tsurugaoka Hachimangu depending on the results of divination by Onmyoji about the meaning of the phenomena. Most previous research in this field has focused on Onmyoji or measures taken by shogunate government. In this paper, however, I investigated the abnormal natural phenomena called "kwai-i (strangeness)", which lead the shogunate government to take political procedures, based on Azuma Kagami as a main text. Especially I focused on two strange behaviors of animals, "Kicho-gunhi" (flight of yellow butterflies in groups) and "Sagi-kwai" (specter of herons). Kicho-gunhi occurred mainly at Tsurugaoka Hachimangu and were recorded before or after three wars including the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), Battle of Wada (rebellion of Wada Yoshimori) and Battle of Hoji (rebellion of Miura Yasumura). The articles of Azuma Kagami about Kicho-gunhi seem to include some falsifications. It is doubtful whether all of the Kicho-gunhi cases actually occurred, but even so it is certain that the phenomenon reminded people of occurrence of battles and was regarded as foreboding of battles in the Kamakura period. Sagi-kwai occurred at Shogun Gosho (shogun palace). It was regarded as bad omen and foreboding of Battle of Wada and the famine in the Kanki era. Unlike other kinds of kwai-i, the shogunate government shot herons as a countermeasure against Sagi-kwai without depending on the divination by a Onmyoji.

著者

山田 俊雄

出版者

成城大学

雑誌

成城国文学論集 (ISSN:02869063)

巻号頁・発行日

no.4, pp.1-256, 1971-09

著者

中川 和彦

出版者

成城大学

雑誌

成城法学 (ISSN:03865711)

巻号頁・発行日

no.58, pp.1-37, 1998-09

著者

森 暢平

出版者

成城大学

雑誌

成城文芸 (ISSN:02865718)

巻号頁・発行日

no.229, pp.50-24, 2014-12

著者

三谷 康之

出版者

成城大学

雑誌

成城文藝 (ISSN:02865718)

巻号頁・発行日

no.121, pp.174-96, 1988-02

著者

佐藤 智敬

出版者

成城大学

雑誌

常民文化 (ISSN:03888908)

巻号頁・発行日

no.25, pp.122-98, 2002-03

著者

田中 日佐夫

出版者

成城大学

雑誌

美學美術史論集 (ISSN:09132465)

巻号頁・発行日

vol.4, no.2, pp.3-12, 1984-08

著者

片山 幹生

出版者

成城大学

雑誌

Azur = Azur

巻号頁・発行日

no.6, pp.19-33, 2005

著者

吉田 裕

出版者

成城大学

雑誌

Azur = Azur

巻号頁・発行日

no.15, pp.61-78, 2014

著者

田嶋 信雄

出版者

成城大学

雑誌

成城法学 (ISSN:03865711)

巻号頁・発行日

no.79, pp.45-74, 2010-03

著者

池田 浩貴

出版者

成城大学

雑誌

常民文化 = Jomin bunka (ISSN:03888908)

巻号頁・発行日

no.39, pp.146-129, 2016-03

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Azuma Kagami, the offi cial history book compiled by the Kamakura shogunate, has many records of bizarre behavior of various organisms.Such records were kept because unusual natural phenomena including the behavior of organisms, which occurred around the Kamakura shogunate,were believed to be omens or cautions from heaven and gods or ancestors for future events or terrible disasters. Doves were one of the mostfrequently recorded animals in Azuma Kagami and have been and still are regarded as divine messengers of Hachiman. Doves were both auspicious and evil omens. In the Kamakura era of Minamoto no Yoritomo, we can see two good omens for the Kamakuraarmy signifi ed by doves in Azuma Kagami. When central fi gures of the Taira clan were drowning themselves in the last instance of Battle of Danno-ura, it is said that two doves were fl ying over the Tairaʼs ship. In the Battle of Oshu (between the Kamakura shogunate and Oshu Fujiwara), abanner on which two doves were embroidered was brought from Kamakura to Oshu. Conversely in the era of Minamoto no Yoriie and Minamoto no Sanetomo, doves were bad signs. About two months before the forcedabdication of Yoriie, carcasses of doves were found three consecutive times in Tsurugaoka Hachimangu. Just before the assassination ofSanetomo, a gokenin had a dream in which a dove was killed. On the day Sanetomo was assassinated, a dove repeatedly twittered. After the death of Sanetomo, almost no records of doves were kept in Azuma Kagami. Thus doves were strongly linked to three shoguns ofSeiwa Genji. Doves were given the role as divine messengers of auspicious or evil omens from Hachiman to Genji in Azuma Kagami.

著者

野田 宇太郎

出版者

成城大学

雑誌

成城文藝 (ISSN:02865718)

巻号頁・発行日

no.4, pp.19-28, 1955-06

著者

篠塚 勝正 窪田 三喜夫

出版者

成城大学

雑誌

成城文藝 = The Seijo Bungei : the Seijo University arts and literature quarterly (ISSN:02865718)

巻号頁・発行日

no.221, pp.98-84, 2012-12

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Among three distinctive types of Japanese writing systems (Kanji, Hiragana and Katakana), a behavioral experiment using 97 university students as subjects implies that Katakana is regarded as most difficult (approximately 90%) followed by Hiragana (10%) for the comprehension. Kanji is easiest to comprehend (100%). This indicates Kanji might be comprehended by accessing semantic recognition directly. On the other hand, Hiragana and Katakana might be comprehended by accessing semantic recognition through phonological recognition with an obligatory subvocalization. However, the subvocalization could occur depending on the familiarity or difficulty of stimuli. I also conclude that the subvocalization includes shallow to deep ones depending on the three Japanese writing systems. In addition, interpreters and translators should avoid using Katakana words as much as possible in order for both their listeners and readers to ease their cognitive workload for understanding the meanings of the words.

著者

池田 喬

出版者

成城大学

雑誌

ヨ-ロッパ文化研究 (ISSN:02850907)

巻号頁・発行日

vol.28, pp.3-30, 2009-03