著者

岡部 祐介 友添 秀則 春日 芳美

出版者

一般社団法人 日本体育学会

雑誌

体育学研究 (ISSN:04846710)

巻号頁・発行日

vol.57, no.1, pp.129-142, 2012 (Released:2012-06-02)

参考文献数

72

被引用文献数

2

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Konjo is the willpower necessary to endure suffering, and for making an effort, having become a word in daily use in society, as well as in sports. The purpose of this study was to clarify the opportunity and the factors responsible for the transformation of konjo in Japanese society in the 1960s. Our study focused on three points: 1) Clarifying how the meaning of the word konjo changed in the 1960s, from its dictionary definition and usage in newspaper articles. 2) Clarifying the situation in which konjo became popular through the Tokyo Olympic Games, and its spread to the sports community and to society. 3) Considering the factors responsible for the transformation of konjo, and to propose a hypothesis that could account for it.   Our conclusions were as follows: 1) The meaning of konjo evolved from a negative context of “a fundamental character and mindset with which a person is born” to a positive context of “a strong, resilient character that cannot be suppressed” and “a strong motivation to accomplish an aim” at the beginning of the 1960s. 2) Konjo was considered to the spiritual keynote for athletes at the Tokyo Olympic Games. Hirobumi Daimatsu's “konjo theory” had the persuasive reason by winning “Oriental Witches” championship at the Tokyo Olympics. In view of these factors, we considered that konjo was interpreted as a popularized moral virtue by society, and impacted on both education and popular culture. 3) We considered that the concept of konjo became transformed and was used to promote competitiveness in sports at the Tokyo Olympics as part of the strategy for “character building”. It also played a role in bolstering human resources that played a key role in economic development during the 1960s, and thus was of strategic value. The considerations listed above show that the Tokyo Olympic Games played an important role in the transformation of the concept of konjo in the 1960s.

著者

岡部 祐介 友添 秀則 春日 芳美

出版者

一般社団法人 日本体育・スポーツ・健康学会

雑誌

体育学研究 (ISSN:04846710)

巻号頁・発行日

pp.1203240225, (Released:2012-04-03)

参考文献数

40

被引用文献数

2

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Konjo is the willpower necessary to endure suffering, and for making an effort, having become a word in daily use in society, as well as in sports. The purpose of this study was to clarify the opportunity and the factors responsible for the transformation of konjo in Japanese society in the 1960s. Our study focused on three points: 1) Clarifying how the meaning of the word konjo changed in the 1960s, from its dictionary definition and usage in newspaper articles. 2) Clarifying the situation in which konjo became popular through the Tokyo Olympic Games, and its spread to the sports community and to society. 3) Considering the factors responsible for the transformation of konjo, and to propose a hypothesis that could account for it. Our conclusions were as follows: 1) The meaning of konjo evolved from a negative context of “a fundamental character and mindset with which a person is born” to a positive context of “a strong, resilient character that cannot be suppressed” and “a strong motivation to accomplish an aim” at the beginning of the 1960s. 2) Konjo was considered to the spiritual keynote for athletes at the Tokyo Olympic Games. Hirobumi Daimatsu's “konjo theory” had the persuasive reason by winning “Oriental Witches” championship at the Tokyo Olympics. In view of these factors, we considered that konjo was interpreted as a popularized moral virtue by society, and impacted on both education and popular culture. 3) We considered that the concept of konjo became transformed and was used to promote competitiveness in sports at the Tokyo Olympics as part of the strategy for “character building”. It also played a role in bolstering human resources that played a key role in economic development during the 1960s, and thus was of strategic value. The considerations listed above show that the Tokyo Olympic Games played an important role in the transformation of the concept of konjo in the 1960s.

著者

岡部 祐介 友添 秀則 吉永 武史 稲葉 佳奈子

出版者

日本スポーツ教育学会

雑誌

スポーツ教育学研究 (ISSN:09118845)

巻号頁・発行日

vol.30, no.1, pp.13-23, 2010-10-30 (Released:2013-07-20)

参考文献数

25

被引用文献数

3 1

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The purpose of this study is to clarify a contemporary meaning of discourse concerning the suicide of Kokichi Tsuburaya who was a marathon runner in the Olympic games in Tokyo, 1964.Tsuburaya's death was continually talked about in the newspaper and magazines, and discourse related to the suicide of Tsuburaya was reproduced.It was pointed out that the nation and the Self Defense Forces had caused “pressure” for Tsuburaya. In worldwide competitions including the Olympic games, contemporary athletes receive “pressure” as Tsuburaya.However, the difference with the generation of Tsuburaya's was clearly shown, and the conversion of the “ethos of sports” was pointed out. As a result of Tsuburaya's death it brought meaning as follows:Through Tsuburaya's, it was recognized that athletes undertake an excessive expectation from those around them, and social pressures over winning or defeat. It is thought that the death of Tsuburaya made clear the problem of identity loss for athletes. In addition, “recognition that modern athletes represent the nation”and “preferable attitude to competitive sport” is recognized. A definite link can be made between the “ethos of sport” and “Tsuburaya” which reproduces a (standard) discourse.

著者

岡部 祐介

出版者

社団法人日本体育学会

雑誌

日本体育学会大会予稿集

巻号頁・発行日

no.64, 2013-08-28

著者

大峰 光博 友添 秀則 岡部 祐介

出版者

日本スポーツ教育学会

雑誌

スポーツ教育学研究 (ISSN:09118845)

巻号頁・発行日

vol.31, no.2, pp.13-25, 2012-03-30 (Released:2013-10-11)

参考文献数

51

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In basketball, there is one of the intentional rules violations, which is called “foul game”. “Foul game” is the action that a defense player toward the end of a close game will intentionally foul players in possession of the ball in order to stop the clock. Although the dispute has so far been made from a viewpoint whether to be an act morally permitted to “foul game” or not, it has not resulted in the conclusion. The purpose of this study was to examine the point on right or wrong of “foul game” in basketball between Fraleigh and Simon who are regarded as renowned scholars in sport ethics with a fresh eye.There are three points in the controversy between Fraleigh and Simon.1. Role of the penalty for intentional fouls2. Importance of restorative skills3. Agreement of participants for intentional foulsIn this study, the three points at issue were examined by considering the contents of “official basketball rule” published in Japan Basketball Association. Especially, we analyzed the transition of the provisions of “intentional foul” and “unsportsmanlike foul” which have specified “foul game”. The results here are as follows.1.The role of the penalty for intentional fouls has shifted from the sanction for prohibited acts to the price for options.2.The importance of restorative skills by the free throw accompanying “foul game” has become more significant skills for which participants are asked in a game.3.The agreement of participants for intentional foul in “foul game” has moved turned to be acceptable.As we can see above, it has been evaluated as an act by which a “foul game“ is allowed in “official basketball rule”.

著者

岡部 祐介

出版者

関東学院大学経済学部・経営学部教養学会

雑誌

自然・人間・社会 = Nature-people-society, Science and the humanities : 関東学院大学経済学部・経営学部総合学術論叢 (ISSN:0918807X)

巻号頁・発行日

no.65, pp.15-37, 2018-07

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本研究は、スポーツにおける勝利至上主義という用語の成立および定着過程に着目し、当該用語が使用されることの社会的意味を明らかにすることを目的とした。まず、勝利至上主義の問題に対してどのような見解が発信されてきたのか、スポーツの学術研究領域やスポーツ批評における議論を取り上げて検討し、次に勝利至上主義が社会一般においてどのように捉えられてきたのかを明らかにするために、メディア言説の分析から当該用語の使用状況を明らかにした。〈勝利至上主義〉は、1980 年代以降に成立し、スポーツの大衆化志向や生涯スポーツの実践を喚起するような市民的性格を内包するとともに、近代スポーツを相対化し、新たな論理・構造を備えたスポーツが構想されるような組換装置として機能していると考えられた。

著者

岡部 祐介 友添 秀則 春日 芳美

出版者

一般社団法人 日本体育学会

雑誌

体育学研究 (ISSN:04846710)

巻号頁・発行日

vol.57, no.1, pp.129-142, 2012

被引用文献数

2

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<i>Konjo</i> is the willpower necessary to endure suffering, and for making an effort, having become a word in daily use in society, as well as in sports. The purpose of this study was to clarify the opportunity and the factors responsible for the transformation of <i>konjo</i> in Japanese society in the 1960s. Our study focused on three points: 1) Clarifying how the meaning of the word <i>konjo</i> changed in the 1960s, from its dictionary definition and usage in newspaper articles. 2) Clarifying the situation in which <i>konjo</i> became popular through the Tokyo Olympic Games, and its spread to the sports community and to society. 3) Considering the factors responsible for the transformation of <i>konjo</i>, and to propose a hypothesis that could account for it.<br> &nbsp;&nbsp;Our conclusions were as follows: 1) The meaning of <i>konjo</i> evolved from a negative context of &ldquo;a fundamental character and mindset with which a person is born&rdquo; to a positive context of &ldquo;a strong, resilient character that cannot be suppressed&rdquo; and &ldquo;a strong motivation to accomplish an aim&rdquo; at the beginning of the 1960s. 2) <i>Konjo</i> was considered to the spiritual keynote for athletes at the Tokyo Olympic Games. Hirobumi Daimatsu's &ldquo;<i>konjo</i> theory&rdquo; had the persuasive reason by winning &ldquo;Oriental Witches&rdquo; championship at the Tokyo Olympics. In view of these factors, we considered that <i>konjo</i> was interpreted as a popularized moral virtue by society, and impacted on both education and popular culture. 3) We considered that the concept of <i>konjo</i> became transformed and was used to promote competitiveness in sports at the Tokyo Olympics as part of the strategy for &ldquo;character building&rdquo;. It also played a role in bolstering human resources that played a key role in economic development during the 1960s, and thus was of strategic value. The considerations listed above show that the Tokyo Olympic Games played an important role in the transformation of the concept of <i>konjo</i> in the 1960s.<br>

著者

岡部 祐介 友添 秀則 吉永 武史 渡辺 輝也

出版者

社団法人日本体育学会

雑誌

日本体育学会大会予稿集

巻号頁・発行日

no.61, 2010-09-08

著者

大峰 光博 友添 秀則 岡部 祐介

出版者

Japanese Society of Sport Education

雑誌

スポーツ教育学研究 (ISSN:09118845)

巻号頁・発行日

vol.31, no.2, pp.13-25, 2012

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In basketball, there is one of the intentional rules violations, which is called "foul game". "Foul game" is the action that a defense player toward the end of a close game will intentionally foul players in possession of the ball in order to stop the clock. Although the dispute has so far been made from a viewpoint whether to be an act morally permitted to "foul game" or not, it has not resulted in the conclusion. The purpose of this study was to examine the point on right or wrong of "foul game" in basketball between Fraleigh and Simon who are regarded as renowned scholars in sport ethics with a fresh eye.<br>There are three points in the controversy between Fraleigh and Simon.<br>1. Role of the penalty for intentional fouls<br>2. Importance of restorative skills<br>3. Agreement of participants for intentional fouls<br>In this study, the three points at issue were examined by considering the contents of "official basketball rule" published in Japan Basketball Association. Especially, we analyzed the transition of the provisions of "intentional foul" and "unsportsmanlike foul" which have specified "foul game". The results here are as follows.<br>1.The role of the penalty for intentional fouls has shifted from the sanction for prohibited acts to the price for options.<br>2.The importance of restorative skills by the free throw accompanying "foul game" has become more significant skills for which participants are asked in a game.<br>3.The agreement of participants for intentional foul in "foul game" has moved turned to be acceptable.<br>As we can see above, it has been evaluated as an act by which a "foul game" is allowed in "official basketball rule".