文献一覧: 秋山学 (著者)

15 0 0 0 OA アレクサンドリアのクレメンス : 『ストロマテイス』(『綴織』)第1巻全訳

著者: 秋山学
出版者: 筑波大学文藝・言語学系
雑誌: 文藝言語研究. 文藝篇 (ISSN:03877523)
巻号頁・発行日: vol.63, pp.63-163, 2013-03-31

http://hdl.handle.net/2241/118972

7 0 0 0 阪神・淡路大震災の避難所リーダーの研究

著者: 清水裕水田恵三秋山学浦光博竹村和久西川正之松井豊宮戸美樹
出版者: 日本社会心理学会
雑誌: 社会心理学研究 (ISSN:09161503)
巻号頁・発行日: vol.13, no.1, pp.1-12, 1997
被引用文献数: 1

The purpose of our study on the 1995 Hanshin Earthquake was twofold. First, we investigated the operation of the relief shelters, including relief activities. In this part of the study, we focused on the leaders of the shelters. The second purpose of this study was to reveal factors contributing to the effective management of the shelters. About three weeks after the Hanshin Earthquake, we conducted interviews with 32 leaders of the relief shelters and of volunteer workers. We were mainly concerned with the conditions of the emergency facilities, how leaders were selected and what managerial problems they faced. The result of our study showed three types of motivation for becoming leaders. The first occurred naturally as an outcome of their activities; the second by their own choice; and the last because of their regular job positions. These results were analyzed and categorized by the type three quantification analysis. We found that the most effective management of the relief shelters was under leaders chosen by the last method; that is, those who held positions of leadership in their regular jobs.

2015-01-19 01:08:24
7 + 2 Twitter

6 0 0 0 OA アレクサンドリアのクレメンス : 『パイダゴーゴス』(『訓導者』)第2巻全訳

著者: 秋山学 Akiyama Manabu
出版者: 筑波大学文藝・言語学系
雑誌: 文藝言語研究. 言語篇 (ISSN:03877515)
巻号頁・発行日: vol.59, pp.1-74, 2011-03-31

2021-02-05 00:44:33
6 + 7 Twitter

http://hdl.handle.net/2241/111118

5 0 0 0 OA アレクサンドリアのクレメンス : 『パイダゴーゴス』(『訓導者』)第1巻全訳

著者: 秋山学 Akiayama Manabu
出版者: 筑波大学文藝・言語学系
雑誌: 文藝言語研究. 文藝篇 (ISSN:03877523)
巻号頁・発行日: vol.59, pp.1-62, 2011-03-31

2021-02-05 00:44:33
5 + 7 Twitter

http://hdl.handle.net/2241/111109

4 0 0 0 IR アレクサンドリアのクレメンス『テオドトスからの抜粋』全訳

著者: 秋山学
出版者: 筑波大学大学院人文社会科学研究科文芸・言語専攻
雑誌: 文藝言語研究 (ISSN:03877523)
巻号頁・発行日: vol.68, pp.31-62, 2015-09-30

2019-05-20 22:29:44
4 + 2 Twitter

https://ci.nii.ac.jp/naid/120005668341

4 0 0 0 IR アレクサンドリアのクレメンス『救われる富者とは誰であるか』 : 全訳改訂版

著者: 秋山学
出版者: 筑波大学大学院人文社会科学研究科文芸・言語専攻
雑誌: 文藝言語研究. 文藝篇 (ISSN:03877523)
巻号頁・発行日: no.67, pp.51-87, 2015

2019-05-20 22:26:39
4 + 0 Twitter

https://ci.nii.ac.jp/naid/120005596177

4 0 0 0 OA 奉納行為としてのギリシア悲劇:ギリシア教父によるエウリピデス解釈の試み

著者: 秋山学
出版者: 東京大学教養学部教養学科
雑誌: 教養學科紀要 (ISSN:02886006)
巻号頁・発行日: no.28, pp.3-24, 1996-03

2016-11-17 01:13:18
4 + 1 Twitter

http://hdl.handle.net/2241/119337

4 0 0 0 OA 筑波大学所蔵・慈雲自筆本『法華陀羅尼略解』と「梵学津粱」 : 2010年度附属図書館特別展示に際して

著者: 秋山学
出版者: 筑波大学文藝・言語学系
雑誌: 文藝言語研究. 文藝篇 (ISSN:03877523)
巻号頁・発行日: vol.58, pp.1-31, 2010-10-31

2016-07-03 08:14:57
4 + 0 Twitter

http://hdl.handle.net/2241/106670

3 0 0 0 IR アレクサンドリアのクレメンス「断片集」 : 全訳

著者: クレメンス秋山学
出版者: 筑波大学大学院人文社会科学研究科文芸・言語専攻
雑誌: 文藝言語研究 = Studies in language and literature (ISSN:21899304)
巻号頁・発行日: no.69, pp.19-58, 2016

2019-05-20 22:28:57
3 + 0 Twitter

https://ci.nii.ac.jp/naid/120005728885

3 0 0 0 IR アレクサンドリアのクレメンス『預言書撰文集』 : 全訳

著者: クレメンス秋山学
出版者: 筑波大学大学院人文社会科学研究科文芸・言語専攻
雑誌: 文藝言語研究 = Studies in language and literature (ISSN:21899304)
巻号頁・発行日: no.68, pp.183-203, 2015

2019-05-20 22:27:56
3 + 0 Twitter

https://ci.nii.ac.jp/naid/120005668346

3 0 0 0 OA 古典エチオピア語文法形態論覚え書き : 代名詞・動詞

著者: 秋山学
出版者: 筑波大学文藝・言語学系
雑誌: 文藝言語研究. 言語篇 (ISSN:03877515)
巻号頁・発行日: vol.42, pp.1-12, 2002-10-30

先に筆者はシリア語初頭文法・形態論に関する論考を公にした(「シリア語との対照によるアラム語同士活用体系化の試み」『文藝言語研究』言語篇41、1-41)。これを承けて本論考では、同じくセム語族に属するエチオピア語(古典エチオピア語=ゲエズ語;本稿で以下「エチオピア語」と呼ぶ場合はこのゲエズ語を指す)に関して、 ...

2018-10-18 21:31:43
3 + 3 Twitter

http://hdl.handle.net/2241/9775

3 0 0 0 OA ラテン語とフランス語1:名言・金言による比較言語学

著者: 秋山学
出版者: 白水社
雑誌: ふらんす (ISSN:03869946)
巻号頁・発行日: no.2003年10月号, pp.56-57, 2003-10

これから半年間の予定で,ラテン語の名言・金言を取り上げながらフランス語訳を参照し,言語の構造について比較しつつ考えてみます.

2018-02-08 02:26:04
3 + 0 Twitter

http://hdl.handle.net/2241/119397

2 0 0 0 IR ダンテ『神曲』の神学的背景とその普遍性 : 「煉獄篇」を中心に

著者: 秋山学 AKIYAMA Manabu
出版者: 筑波大学人文社会科学研究科国際地域研究専攻
雑誌: 筑波大学地域研究 (ISSN:09121412)
巻号頁・発行日: no.39, pp.71-90, 2018

Divine Comedy of Dante Alighieri (1265-1321) is chiefly known to us for its worldwide literary fame, and is generally considered to be characterized by its medieval view of the western world. However, when we pay attention to theological background of the Divine Comedy, especially of its Purgatory, we can recognize that the theological thought of Dante not only represents the medieval western world view, but also holds true in the Byzantine tradition, which has been maintained in the Greek Catholic Church in the Central Europe. We can explain this mystery if we take notice of the history of two Councils: in the Second Council of Lyon (1274), the same theological issues were discussed as in the later Council of Ferrara-Florence (1438-39). The issue of the "Purgatory" or the "Purifying Fire of the Purgatory" was already discussed in the Second Council of Lyon, and the delegates from the Byzantine Empire, which was ruled then by the emperor Michael Ⅷ Palaeologus (1261-82), reached an agreement on this issue. Although the agreement in the later Council of Ferrara-Florence was invalidated by the Orthodox Church soon after that Council, a minor party of the Eastern Church, chiefly found in the Central Europe (the Greek Catholic Church), was true to this agreement. So since we can find the same theological view both in Dante and in the Greek Catholic Church, we can surmise that Dante was acquainted with the issues discussed in the Second Council of Lyon. One of the chief leaders of the Greek delegates in the Council of Ferrara-Florence was (later) Cardinal Bessarion (1403-72). He donated main important manuscripts of the Greek Classics to the Library of Saint Mark in Venice, and these manuscripts have greatly benefited classical scholars. Thus, both the Greek Catholic Church and the Classical Studies have their origins from Bessarion. We can say that all of the endeavors of Bessarion for the union between the Western and the Eastern Churches were made for the purpose of revalidation of the agreement made in the Second Council of Lyon. So in these points of view, too, Dante will be counted as the "sixth" (Inf. 4,102) in the line of the divine poets starting from Homer, whose best manuscript (Venetus 454: "A" of the Iliad) is found in the Library of Saint Mark in Venice.