著者

丁 世絃

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.7, pp.355-375, 2014-03-31

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点

著者

横山 俊一郎

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.7, pp.305-326, 2014-03-31

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点

著者

鄭 英實

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.6, pp.237-255, 2013-03

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Hayashi family, which started from Hayashi Razan (林羅山、1583-1657), continuously served as leading delegation of Japanese intellectuals until 1811, the rupture of Japan-Korean relations. Because of being assigned for making the documents on Korean foreign policy, members of Hayashi family were frequently mentioned in Korean documents. Through closely investigating these documents, such as the Envoys travel accounts to the Japan (使行録), we could not only reveal the true state of the recognition of Korean side toward Hayashi family, but also how it changed with the Japan-Korea relations.

著者

孫 知慧

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.283-303, 2016-03

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東アジアの思想と構造文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点This study purposed to explore the activities of Nakamura Kentaro (1880-?) who stayed in Korea during the period from 1899 to 1945 and was deeply involved in the Buddhist circle of the country. Among his many activites, this study was particuarly focused on his promotion of the Chōsen Bukkyōdan, which continued its activities from the 1920s to the 1940s. Nakamura's activities related to the Chōsen Bukkyōdan shows the purposes of establishing a religious organization in a colony and the directions of activities of such organizations. What is more, they expose the real face of the religious policies of the Government-General of Korea,which promoted 'the oneness of Korea and Japan' through Buddhism. Thus, this study attempted to explain Nakamura's view of Korean Buddhism and the meanings of his activities through the Chōsen Bukkyōdan based on Nakamura's Chōsen seikatsu gojune (1969) and Chōsen Bukkyō, the bulletin of the Joseon Buddhist Mission.

著者

年 旭

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.397-416, 2016-03

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東アジアの歴史と動態文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点Lots of the Southern Ming intelligences are spread to Japan on the replace period between Ming and Qing dynasty in 17 century. Early spread intelligences about Hongguang and Longwu Regime are almost accorded with reality. Later spread intelligences about Lu Regent and Yongli Regime are jumbled, Lu Regent was confused with Yongli Emperor, and Zheng Cheng-gong was confused with his clansman Zheng Cai. These intelligence chaos leaded to the Japanese cognition chaos about Southern Ming until the early 18 century. On the other hand, Japan banned the trade with Nanjing merchants after obtained the intelligences about the destruction of Hongguang Regime, the raw silk which input by Nanjing merchants in the past was tried to obtain from Ryukyu and Holland. As the response, Nanjing merchants tried to change the trade object from Japan to Taiwan which was controlled by Holland at that time. From this, East Asian trade system was faced a new turn. After obtaining the destruction intelligences about Longwu Regimde, Japan also considered to completely ban the china-japan trade, but Holland could not instead of the China's commodity export, either. Japan had to remove the trade ban, and the Qing-Japan trade also Subsequently started.

著者

藤田 高夫

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.9, pp.321-333, 2016-03-31

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東アジアの歴史と動態文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点This paper discusses some historical resources and method to estimate military expenditures in the Han period. As a first example, the author examines a campaign by the Han dynasty against the Tibetan tribes during 61-60 B.C. Secondly, he analyses a method to conduct calculations of the military cost using item of expenditure. Then, he examines an estimation of number of soldiers in the Han period. As a conclusion,the author emphasizes the risk of military campaign against the imperial finance in contradistinction to standing force.

著者

修 斌 劉 嘯虎

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.8, pp.359-373, 2015-03-31

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点

著者

鄒 双双

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.10, pp.225-235, 2017-03-31

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点松浦章教授古稀記念号[東アジアの言語と表象]中国教育部人文社会科学研究青年基金項目「翻訳家銭稲孫研究」(15YJC752052)For the unstable political situation, the lack of talented translators and the dullness of the publication world, Japan failed finishing large-scale translation business in Beijing under the Japan occupation. Japanese classical literature works were translated premeditatedly in Beijing modern science library though, on Japanese contemporary literature , there was no organization which bundled up the translation. Translators' motive was various. Some engaged in Translation for Japanese's request, such as Qian Daosun (钱稻孙). Some for earning a living, such as Zhang Wojun(张我军). There were also translators expressing feeling and mind by translation, like Zhou Zuorena (周作人). Many translators tended to choose short and easy literary works and translated quickly to make a living, so that the translation quality was poor totally. However, we found some important translation works in the history of Chinese translation of Japanese literature were also created at that time. From the perspective of content, few translation work advocated war, but the works themselves and the translation behavior itself were embedded in "Sino Japanese goodwill" and used to promote Japan's war policy no matter what the translator's own motives.

著者

荒武 賢一朗

出版者

関西大学

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

no.4, pp.391-399, 2011-03

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Japan in the 1860s (the Bakumatsu-Meiji Restoration transitionperiod) entered the free trade system through treaties of trade withforeign countries. Naturally, the treaties of amity were concludednot just with Western countries but also with Qing China andKorea. It is commonly claimed that predatory designs on Asia wereinherent in Japan' s treaties of amity with China and Korea. Yetthere are limited historical materials documenting the actualeconomies and trade in these three Asian countries, issues that havenot been researched to any great extent. This paper attempts toclarify as far as possible economic relations between Japan andKorea in the 1860s and 1870s based on the actual record.Key to my discussion are the documents left by Godai Tomoatsu,who contributed to the founding of the Meiji government. Godaibecame extremely interested in the Korean peninsula while still inoffi ce. After resigning, he became a signifi cant fi gure in the growthof business in Osaka. Here I will analyze historical documents onJapanese-Korean relations left by Godai Tomoatsu to discuss twomajor points. First, I will examine information exchanged betweenGodai and Mori Shigeru and other diplomats. Second, I will analyzehow the Osaka fi nancial world, of which Godai was the center,viewed the Korean peninsula when seeking to attain rapid economicgrowth in Asia.In sum, this paper clarifi es how Japanese economic circles viewedthe Korean peninsula, and examines in particular the philosophicalconstruct Godai Tomoatsu maintained through politics anddiplomacy in arbitrating with those around him.

著者

孫 知慧

出版者

関西大学

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.5, pp.171-187, 2012-02-01

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Wonhyo has been a well-known fi gure in East Asia since the ancient kingdom of Silla; however, with the restrictions placed on Buddhism in favour of Confucian worshipduring the Korean Li Dynasty, Wonhyo's prestige diminished. The reappraisal of Wonhyo began in the 20th century. At the time, rather than Buddhist doctrine and beliefs, Wonhyo was associated with the existence of the Japanese imperialism and national independence during which time reliefs of Wonhyo were carved. After 1930, however, the awareness of the Korean Buddhists' associating Wonhyo with Buddhism, and Wonhyo appeared as symbol of Korean Buddhism. This essay addresses the equation of the "Wonhyo = Tsūbukkyō = the establishment of the tenets of Korean Buddhism". Trends in world Buddhism emphasise and aim for uniformity and integration. The process of development for each form of East Asian Buddhism is that is came from India to China and then to Korea. Composite Buddhism transcends the various sects of Buddhism, and is said to have perfected Korean Buddhism. With the logic that Korean Buddhism represents the fi nal point in the development of world Buddhism, the superiority of Korean Buddhism was emphasized. Controversies such as this were extremely popular in Japanese Buddhism during the Meiji period, the "Buddhist Uniformity Theory" being an infl uential example. Inoue Enryō and Murakami Senshō's "Buddhist Uniformity Theory"and Inoue seikyō, who organised the lectures on the tsūbukkyō, and their relationshipwith Takada Dōken will be re-examined. The basic logic emphasising the modern "rebirthof Wonhyo" refl ects the reception and interaction with trends in Japanese Buddhistthought. I shall be exploring the historical contexts within their relation to JapaneseBuddhism as well as the origins of the term tsūbukkyō, or universal Buddhism and thedistinct characteristics regulated in tsūbukkyō, that comprise Wonhyo Buddhism.

著者

孔 穎

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.8, pp.375-396, 2015-03

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点東アジアの歴史と動態Since starting Toyotomi Hideyoshi,the realization that Christianity for centralized feudal system is dangerous in terms of religion, began to excommunication. 1614 Tokugawa shogunate issued a nationwide ban fatwas. Jesuits in Japan late report from Macau referenced herein, with the previous report to the missionary situation verydifferent based mainly on the case of martyrdom, including a large number of early Christian repression Edo record, filled with the country of Japan Dan savage cut dark prison Scotia branch, brutal torture, tragic death of description. In this paper, according to Macau communication Jesuits to excommunication background, discusses the early Edo Japan Prison conditions.

著者

二階堂 善弘

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.7, pp.217-228, 2014-03

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文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点東アジアの思想と構造Well known as three eyed God Erlangshen 二郎神, but who had only two eyes in Ming dynasty. There are no portrait of threee yed Erlangshen in Fengshen Bang 封神榜 and Xiyouji 西遊記. Perhaps this effect from another three eyes of God Huaguang 華光. And briefing of the Erwangmiao 二王廟 in Dujiangyan Sichuan.

著者

內田 慶市

出版者

関西大学文化交渉学教育研究拠点(ICIS)

雑誌

東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)

巻号頁・発行日

vol.5, pp.191-198, 2012-02-01

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The infl uence of Jean Basset’s translation of the Bible into Chinese on Robert Morrison’s translation of the Bible into Chinese is well known. There are four groups of manuscripts for Basset’s translation. This research will present an initial consideration of the formation process of these manuscripts, after which the connection with the Morrison translation shall be explored.

著者

中谷 伸生

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.17-35, 2016-03

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東アジアの言語と表象文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点The paintinggs by Rin Ryoen, a painter in Osaka painting school (Osaka gadan), were influenced by the Kano school, the Shijo school, the literati paintings, the Nanbin school, and Western paintings, as well as Ming and Qing paintings. The range of his paintings is so diverse it is hard to encapsulate his entire collection in one phrase. Ryoen's multi-faceted collection typifies works by Osaka painters, who had the liberty of making art without worrying about the constraint of the relationship between a master and an apprentice. Unlike Edo and Kyoto art circles, which enforced strict master-apprentice relationship, Osaka painting school allowed painters to adopt painting styles beyond the boundaries of schools under more flexible master-apprentice relationship. Osaka painting school thus provided the ground for a broad spectrum of paintings like Ryoen's. If I were to choose a word that characterizes Ryoen's painting style that is consistent throughout his diverse collection, it would be "eccentric."

著者

周 正律

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.357-381, 2016-03

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東アジアの歴史と動態文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点This paper discusses the methods of identification of the icon of animals. The problem that how to identify the icons in the pictures precisely has come up to us, as the importance of images and pictures in study of history being claimed in latest years. And the icons of animals, especially those were created by people as fictions, are facing a serious situation of hard to be identified. Usually, to identify an icon of a fiction animal, we depend on our experience built of books and historical materials. But that could cause a problem as we always tend to ignore the time and place that the images or pictures were created. This paper will take the icon of Long (龍)on the Stone Relief of the Handynasty as an attempt to find out a more practical method to identify the icons ofanimals.

著者

周 正律

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.357-381, 2016-03

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This paper discusses the methods of identification of the icon of animals. The problem that how to identify the icons in the pictures precisely has come up to us, as the importance of images and pictures in study of history being claimed in latest years. And the icons of animals, especially those were created by people as fictions, are facing a serious situation of hard to be identified. Usually, to identify an icon of a fiction animal, we depend on our experience built of books and historical materials. But that could cause a problem as we always tend to ignore the time and place that the images or pictures were created. This paper will take the icon of Long (龍)on the Stone Relief of the Handynasty as an attempt to find out a more practical method to identify the icons ofanimals.東アジアの歴史と動態文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点

著者

鄒 双双

出版者

関西大学文化交渉学教育研究拠点(ICIS)

雑誌

東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)

巻号頁・発行日

vol.5, pp.89-101, 2012-02-01

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This paper discusses how Qian Daosun, famous for his translation of the Man’yōshū, was described in Japanese materials. Despite Qian Daosun’s contributing greatly to the translation of Japanese literary works into Chinese, he is a poorly understood fi gure in China as he was sentenced and sent to jail as a traitor by the Kuomintang government, which discouraged later research.There are, however, materials about Qian in Japan, written by Yoshikawa Kojiro and others, through which it is possible to understand Qian’s public image in Japan and develop some idea of what he was like as an individual. Qian was regarded as a serious teacher and a kind-hearted scholar, taking care of Japanese overseas’ students in Beijing. Some articles depict Qian as experiencing psychological confl ict owing to his ambivalence on the tense relations between China and Japan, and that he showed indomitable courage in protecting Chinese culture from destruction by the Japanese army during the Second Sino-Japanese War.

著者

二階堂 善弘

出版者

関西大学

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.2, pp.99-108, 2009-03-31

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The Mazu Hall (Maso-do) in Tou Temples (Tou-dera) in Nagasaki has hitherto been thought to be a reflection of the religion of Southern China. However, it is considered that the regional religions were reflected in these temples when they are built: Mindongfaction in Soufuku-ji Temple, Minnan-faction in Fukusai-ji Temple, and Jiangnan-faction in Koufukuji-Temple. It can be speculated by the fact that Gotei-do once existed in Soufuku-ji Temple and it is considered that it honored the God of Plague Expulsion (Wufu Dadi) in Fuzhou.

著者

孔 穎

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.6, pp.493-504, 2013-03-27

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The Chinese term "Wo Nu" (倭奴), literary meaning "Japanese Slaves", was used to refer to the Japanese Nation before Yuan Dynasty, and had grown into an equivalent of "Wo Kou", or "Japanese pirates", by the time of Yuan and Ming Dynasties. However, the term became more complicated in the context of Macao during Ming Dynasty: it included some half-merchant-half-pirate "Wo Kou" and more Japanese Christian exiles fleeing the crackdown of Catholicism back home; in addition, there were large numbers of slaves in the true sense of the word, purchased by the Portuguese from Kyushu, Japan. It is this last group of "Wo Nu" that draws the attention of the present essay, which seeks to clarify the meaning of the term by using Chinese, Japanese and Western materials and to justify the Ming Cantonese Government's judgments of the nature of the Wo Nu in Macao and its policies toward them.

著者

篠原 啓方

出版者

関西大学文化交渉学教育研究拠点(ICIS)

雑誌

東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)

巻号頁・発行日

vol.4, pp.33-39, 2011-03-31

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While only twelve characters were engraved on the surface of a small copper bell from the Goguryeo period that was discovered in the Taewang imperial tomb in Jian City, the inclusion of three characters, 好太王 hotaewang, make this bell a document of great historical importance. There are various suggestions for one of the characters in this inscription. This author argues that one of the characters is 教 from its similarity with the 漢簡 han wooden strips script style.