著者

大門 正幸

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.21, no.1, pp.17-25, 2012

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In the preceding paper, I reported a case of a Japanese male child with past life memories as a boy who lived in Edinburgh, Scotland and demonstrated that Cases of Reincarnation Type (CORT) can also be found in contemporary Japan. In this paper, I will report a case of a Japanese female child with past life memories as an Indian girl. She had a birthmark on her forehead related to the memories. Also, she used to show some symptoms of arsonphobia which seems to be attributed to the violent death she claims to have suffered in her previous life. Although the past life personality has not been successfully identified so that the present case should be regarded as "unsolved," consultation with Indians suggests that much of the information she has provided, such as names of her families and descriptions of the households in India, is real and should not be simply dismissed as a child's imagination. I claim that the accumulation of such data as reported in the paper is essential for the understanding of the nature of the phenomena and possible cultural differences among countries where cases occur.

著者

林 昌子

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.32, no.1, pp.1-10, 2023-08-30 (Released:2023-09-15)

参考文献数

24

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戦間期、R・H・トーニーは福祉社会実現に向けて中心的役割を果たした一人である。彼は社会が世俗化に向かうことを理解し、それに適合する社会思想の構築を試みた。20世紀後半には福祉国家の限界が唱えられるとともに、その現代化が模索された。ネオリベラリズムが限界を迎えようとしている今、トーニーの社会思想への注目が、再び高まってきている。本研究はイギリス福祉国家の成立を支えた理念に焦点を当て、キリスト教社会主義がその土台としての役割を果たしてきたことを示す。

著者

沈 再文

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.12, no.1, pp.1-15, 2003-05-30 (Released:2018-03-01)

著者

渡部 英機

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.7, no.1, pp.135-138, 1998-05-30 (Released:2018-03-01)

著者

佐々木 茂美 佐古 曜一郎 小林 泰樹

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.2, no.1, pp.1-7, 1993-04-30 (Released:2018-03-01)

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A series of experiments of Qi-water was conducted to investigate the outer Qi radiated by Qi sender and the characteristics of outer Qi. Spending 17 days in total, the experiments have been carried out on 10 Qi senders. Firstly, Qi water gained from each Qi sender was kept in constant temperature bath of 40±1℃. We measured the conductivity of each water with the operational amplifying water analyzer. Then the value was assessed in comparison with the control. (1) When the changes of each value were assessed hourly, the result showed three different types of curves, that is increasing, constant, and decreasing, even though all Qi senders put Qi into each water simultaneously with the same method. (2) However when daily changes are assessed for those increased in hourly assessment, there were three types of changes, that is, decreasing after increasing, decreasing after some period of unchanging, and gradual but continuous decreasing. (3) The degree of these changes seemed to have nothing to do with Qi senders' self-consciousness. (4) There seemed the tendency that Qi is not put into the water which Qi senders does not perceive consciously or unconsciously. (5) There seemed another tendency that Qi is not put into purified water. This could mean that some ions and impurities need to exist in the water for the input of Qi. (6) Another tendency is that the outcome of the staring is larger than that of the hands shading.

著者

佐古 曜一郎 本間 修二

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.7, no.1, pp.71-79, 1998

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The authors have already reported some positive results of the evidence of clairvoyance, where subjects could perceive letters or drawings on a sheet of paper which was rolled up or folded into small size, and placed in their hands or ears. Several researchers such as Chen Shouliang of Beijing University pointed out that human beings had the ability of clairvoyance universally, and that especially children got easily this ability by training etc. The authors report the verification of the hypothesis that clairvoyance can be evoked. Evoked clairvoyance tests using letters or drawings written by hand with a pen (four colors: red, green, blue and black) were carried out over four days, on fifteen Japanese school children without previous clairvoyance training. The test results for both shapes and colors of the target samples could support this hypothesis. For six children out of the fifteen clear clairvoyance was induced, and other five children were recognized to have the possibility of clairvoyance. In addition, positive factors and negative factors which influenced the acquisition of clairvoyance were observed.

著者

田中 彰吾

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.25, no.1, pp.77-80, 2016 (Released:2018-03-01)

著者

菅原 浩

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.10, no.2, pp.1-10, 2001-10-31 (Released:2018-03-01)

著者

河野 貴美子 王 鳳桐 段 立葉

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.2, no.1, pp.89-93, 1993-04-30 (Released:2018-03-01)

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Electroencephalograms (EEGs) of three Chinese Qi-gong masters and three healthy and sound Japanese men as their receivers were measured simultaneously for each pair. Two of these pairs were examined under double-blind test conditions, by which the Qi-receivers, as well as all researchers, could not know the time when the Qi-gong masters emitted Qi. We have previously reported that the changes in the EEGs of Qi-gong practitioners while emitting Qi appeared as similar changes in the EEGs of their subjects. In this report no clear synchronized changes were found in the β waves. The a phase difference between the occipital and frontal regions (τm) of Qi-gong masters becomes significantly shorter during Qi-gong. Even under the double-blind test conditions, the τm of the receivers also became shorter during Qi-gong than that during the resting state. During quiet Qi-gong meditation by the practitioner, there was a small influence on his subject. The a peak-frequency of the three masters became faster during Qi-gong,and this was reflected in the receivers. The power value of the a waves tended to decrease during Qi-gong, as we have reported before. However, its changing rate was small. These results show that 'Qi' is not merely a so-called placebo, but something that can be transmitted trans-personally.

著者

大門 正幸

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.21, no.1, pp.17-25, 2012-06-15 (Released:2018-03-01)

---

In the preceding paper, I reported a case of a Japanese male child with past life memories as a boy who lived in Edinburgh, Scotland and demonstrated that Cases of Reincarnation Type (CORT) can also be found in contemporary Japan. In this paper, I will report a case of a Japanese female child with past life memories as an Indian girl. She had a birthmark on her forehead related to the memories. Also, she used to show some symptoms of arsonphobia which seems to be attributed to the violent death she claims to have suffered in her previous life. Although the past life personality has not been successfully identified so that the present case should be regarded as "unsolved," consultation with Indians suggests that much of the information she has provided, such as names of her families and descriptions of the households in India, is real and should not be simply dismissed as a child's imagination. I claim that the accumulation of such data as reported in the paper is essential for the understanding of the nature of the phenomena and possible cultural differences among countries where cases occur.

著者

小久保 秀之

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.25, no.1, pp.71-76, 2016 (Released:2018-03-01)

著者

柴 眞理子 田中 朱美

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.2, no.1, pp.37-47, 1993-04-30

被引用文献数

1

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本研究は、創造的自己表現を主目的にして、精神病院入院中の患者を対象に、1991年から2週間に一度の割合で実践してきたダンスセラピーについて、その展開と経過について検討することであった。セラピーとしてのダンスの機能を、心身の開放、個人を創造的に表現する、他人とのコミュニケーションをはかる、と捉え、これを軸として1回のセッション(60分)を5つのパートで構成した。(フォークダンス、身体のいろいろな動かし方の研究、表現の課題、個人発表、感想)毎回のセッションをVTRに記録し、指導者による患者の観察・ダンスの評価、患者の感想、及び主治医の所見・VTRをみての感想、医師(共著者)とのインタビューを資料とした。今回は33歳と、42歳の女性患者の場合を事例として取りあげた。その結果、二人は共に、音楽に敏感であり、自由に自分を表現することに喜びを感じ、他の人ダンスをみて、それぞれをすばらしいと感じ、更にそれを自分の中に生かしたいと感じているが、これらは、患者のダンス体験が学生のダンス体験と同じであり、ダンスは、自分の内との、また他の人々とのコミュニケーションであり、同時に自己実現の欲求と充足をもたらすものであることを意味する。また、二人の主治医が、患者のダンスをみることは、医師が今まで知らなかった意外な面に接する機会となるし、ダンスは患者の感情面や行動面に一時的な効果があると述べている。従って、筆者らが展開したダンスの活動は、患者が創造的自己表現の喜びを体験することにより、精神科の治療としての可能性が認められ、その意味から、今回のダンスの活動はセラピーと呼びうると言うことが明らかになった。以上のように、本研究の結果、創造的自己表現に立脚し、また気の場(心の交流)大切にする筆者らのダンスセッションは、ダンスセラピーとしての可能性が認められたので、今後は、「場」の問題にアプローチすると共にダンスセラピーと疾患の経過、治療的意義などについて検討する予定である。

著者

唐澤 太輔

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.15, no.2, pp.47-55, 2006-10-30 (Released:2018-03-01)

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The purpose of this paper is to make clear the relation between "Tacit Knowledge", "Tact" and "Endocept". We sometimes can't express these human potentials clearly, but they exist certainly. What is Non-verbal Knowledge, in other wards "Tacit Knowledge", which is called by Michael Polanyi (1891-1976 Republic of Hungary)? In this thesis, I'll try to compare "Tacit Knowledge" with "Tact" by Kumagusu Minakata (1867-1941 Japan) and "Endocept" by Kazuko Tsurumi (1918-2006 Japan). And I'll try to find a clue of overcoming the modern science and build a creative knowledge. The construction of this paper is as follows: 1. An explanation and a study of "Tacit Knowledge". 2. Looking into "Mysteries of Li" and "Tact" through a few examples of Minakata's Discovery of algae, in other words "Yariate". About an indwelling and an interiorization which are the most important elements of carrying out "Tacit Knowledge". 3. A study about a relation of "Endocept" and creativity.

著者

渡部 英機

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.7, no.1, pp.135-138, 1998-05-30

著者

佐古 曜一郎 本間 修二

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.6, no.1, pp.75-82, 1997-05-30 (Released:2018-03-01)

被引用文献数

2

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The authors suggest the strong possibility that clairvoyance, where subjects can perceive letters or objects written on paper that is rolled up or folded and placed in their hand or ear, does indeed exist in the preceding report. In this report, the authors have sought to more strongly prove the existence of this type of clairvoyance and to investigate its characteristics and mechanism through various experiments carried out on six subjects. In a total of seventy-eight trials, the subjects were correct a remarkable 74.4% of the time, and these data could support the verification results in the preceding report. Moreover, the following interesting results have been obtained regarding clairvoyance. (1) The subjects were not greatly influenced by the difference between the two target samples (one was written by a word-processor and the other was written by hand). (2) The subjects could recognize colors, particularly "black," "red" and "blue." (3) The subjects could recognize plural target samples simultaneously. (4) The subjects failed to recognize target samples written with thermosensitive ink in four trials. (5) The subjects could perceive letters or objects written on both sides of the paper. (6) The subjects could recognize target samples without touching them. The authors hope that these test results will present significant data on the research of clairvoyance.

著者

桑野 萌

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.29, no.1, pp.32-42, 2020-07-15 (Released:2020-07-23)

参考文献数

32

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湯浅にとって比較思想とはどのような意味を持っていたのだろうか。また、それを通して何を明らかにしようとしたのか。この問いについて身体論に焦点を当て、人間のいのちの次元と密接につながっている超越への問いをめぐって、湯浅がどのように接近を試みているかを探りたい。湯浅の比較哲学の特徴は、単に既成概念やある特定の価値観から一方的に思想や思想家を評価するのではなく、思想史の全体像を観察することを通して、それらが成り立ってきた背景や体験の性質に着目する点である。本稿では、湯浅の比較思想研究の特徴と課題について次の二つの視点から明らかにしたい。第一に、湯浅の身体論発展の契機となった、近代日本哲学研究である。湯浅の思索の超文化性は、彼の師である和辻哲郎や西田幾多郎に代表される近代日本の哲学者から継承された遺産であるということができる。第二に、西洋の伝統思想と東洋の伝統思想に見いだされる超越をめぐる思考法(型) の比較である。湯浅は、それぞれの伝統文化のこの体験において築かれた超越観の成り立ちに着目し、その違いと共通性を探ろうとした。湯浅の身体論と超越の問題を軸に、比較思想の方法論を明らかにすることは、超文化哲学構築のカギとなることが期待される。

著者

丸山 敏秋

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.15, no.2, pp.1-4, 2006-10-30 (Released:2018-03-01)

著者

杉本 耕一

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.24, no.1, pp.2-10, 2015-05-30 (Released:2018-03-01)

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Yuasa Yasuo's inquiry into Eastern philosophy is seeking to formulate a new perspective from which to rethink Western philosophy fundamentally. This kind of philosophical undertaking is shared by many modern Japanese philosophers like Nishida Kitaro and Watsuji Tetsuro. However, Yuasa also had his own and unique concerns. One can find these in his many books and articles on modern Japanese philosophy, especially, in his fearless criticism of former Japanese philosophers. In this paper, the author examines Yuasa's book The Body: Toward an Eastern Mind-Body Theory in regards to interpretation and criticism of Nishida's philosophy and argues that although these two philosophers have many shared interests they also have some decidedly different ideas. For example, Yuasa distinguishes the realm of ordinary experience from that of religious experience in order to scrutinize how one can transit from the former to the latter by bodily religious practice. In contrast to Yuasa's distinction, Nishida focuses on the overlapping of these two realms. Yuasa criticizes Nishida's logic and his queries into the logical structure of above-mentioned overlapping, and employs psychological methods instead. Comparing these two thinkers offers some hints in regards to how we can rethink 'philosophy' and 'religion' in the light of Eastern philosophy and religion.

著者

寺西 光輝

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.15, no.1, pp.9-19, 2006-05-30 (Released:2018-03-01)

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The purpose of this paper is to examine the cosmology of Lao-tzu (Laozi) not as an abstract philosophical theory, but as a psychological experience in his meditation practice. Lao-tzu's "Non-Being (Wu)" is the innner reality of "All things (Wanwu)" in our ordinary world and nothing other than the inner reality of the practitioner's consciousness itself. Thus, Lao-tzu purifies the "Qi-energy (Qi)" of his body through a kind of self-cultivation and proceeds to the source of the universe that is beyond subjective/objective distinction. Consequently, while unifying himself with the realm of "Tao (Dao)" or "Spirit (Shen)" that possesses mysterious power, he achieves a spiritual state in which he can reflect over the whole process as one flow of growth and return of the universe-consciousness, arising in his body as a field. Then the practitioner's identity expands and the usual divide between Being and Non-Being dissolves into the flow of this cyclic process. In such a state and when encountering "All things" of our ordinary world face to face, Lao-tzu still could do things as act of "non-action (wuwei)", while following the "spontaneous (ziran)" work of the invisible "One (Yi)" world behind the "All things," work that fills the universe beyond the distinction between self and other.

著者

倉澤 幸久

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.20, no.1, pp.87-94, 2011-06-04 (Released:2018-03-01)