著者
川上 千佳
出版者
奈良女子大学社会学研究会
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
no.10, pp.159-167, 2003

Nuerous programs centering on measures against domestic violence (DV) are currently being implemented in Japan. Priority is placed, first and foremost, on ensuring the safety of the victims, a majority of whom are women. A law was recently passed that stresses the need to conduct surveys and research with the goal of changing the behaviors of DV perpetrators. Professionals in related areas have begun implementing consultations, workshops, and other progressive intervention programs targeting DV assailants. This paper describes the scope and characteristics of incidents categorized as DV cases, discusses why DV perpetrators need to be approached directly, and outlines specific measures presently being carried out in Japan.
著者
鹿島 あゆこ
出版者
奈良女子大学社会学研究会
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
no.28, pp.1-18, 2021-03-31

The period of rapid economic growth from the 1950s to the early 1970s in Japan was a time when a style of social life, called 'Salaryman (Japanese office worker)' was standardized and became a central model for many male persons in Japan. This paper clarifies the transformation of the salaryman image that took place during that period through a famous manga titled Sazae-san (serialized in Asahi Shinbun from 1949 to 1973), which has helped to popularize it. From the 6087 episodes of Sazae-san, I extracted 3021 in which three male salaryman characters appear: they are Namihei, Masuo, and Norisuke. Through analyzing the 3021 episodes, I have identified three different stages in the formation process of the salaryman image. In the first stage (till around the middle of 1950s), the manga depicted the family life as the pleasant central aspect of salaryman's social life. In the second stage (till around the middle of the 1960s), the manga described the salaryman as a stable employee, who able to purchase massproduced consumer goods and to enjoy them together with his family as well. At the same time, the manga clearly presents that the salaryman could no longer maintain his prestige in the family if his income were not enough to cover such expenses. In the third stage (till around the early 1970s), the manga depicted the salaryman's life as follows. That is, family life became a hollow one in which only his consumer life could satisfy his ownone's desires., At the same time, the working life came to the fore in the salaryman's social life. The position in consumption life and working life became major elements for male employee's identity d worker. That was the very fulfilment moment of the 'middle-class salaryman' in Japan.
著者
澤田 光
出版者
奈良女子大学社会学研究会
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.23, pp.95-107,

The countriesthat adopt the familialisticwelfare regimes, such as Japan And Italy, charging welfare duties to families at the maximum level, have tendencies to have a large decrease in the number of the birthsrate. On the other hand, in the countries under the welfare regimes of the social democracy,"the de-familialization "is encouraged. Thus, in those countries, especially Sweden, the governments don't depend oneach family about the welfare policy and still keep the good numbers of their birth rate.Emphasizing these tendencies, Esping-Andersen pointed outthat" the social programs" strongly connected to the familialism are now enemiesto forming families. However,in Japan, the strategies has been adopted since 1994 to alleviate the declination of low birth rates. I analysed if this is the same old familialism-influenced strategy or" de-familialized "one , and also tried to prove what kind of change has been brought about the familialism strategy,coping with the low birth rate issue.And I concluded as follows. The Japanese government tried to change the policy into more de-famiriarized way.But it was not effective enough to convert from the familialism completely. Thus it resulted in both elements, famirialism and de-familialization,kept in their strategy. Under this inconsistent circumstance, the japanese low birth rate strategy hasnt gone well as if they were stepping on both an accelerator and a brakeat the same time.
著者
磯辺 香
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.21, pp.35-51, 2014

Taiwan was Japan's first colony and was held under its control for 51 years until the end of World War II in 1945(20th year of Showa Era)At the early stages of Japan's possession of Taiwan, the administration was not without its critics and as a result much discussion on the issue was provoked among experts within Japan. By analyzing propaganda written about Taiwan and coloniescommunicated via media for women in the period extending from the mid to late Meiji Era, it is theintention of this essay to elucidate the significance that the possession of Taiwan as a colony had onthe female Japanese population of the main islands of Japan at that time.The messages that were observed in the analysis can be divided into the following three categories:(i) there would be a possibility that Taiwanese women could be assimilated into Japanese societythrough an emphasis on their similarity with Japanese women; (ii) Japanese women would beexpected to exercise an influence on the women form less well-developed Asian nations includingTaiwan; and (iii) for successful colonial management, Japanese women would be expected tomigrate to Taiwan accompanying their husbands and to establish a happy family life there. From the above-stated findings, it can be concluded that Japanese women bore the responsibility ofrepresenting the idea of home and roles of the good wife and wise mother of a contemporary familyin order to enlighten Taiwanese women and maintain colonial management in a stable andsustainable state as a national project.
著者
土方 由紀子
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.18, pp.197-211, 2011-03-01

The purpose of this paper is to discuss the change of the free school to Public School. Recently, the government and the free school think that the diversity of the school is necessary and people think that we should change the school. Because the school has a lot of problems like bullying and "Futoko", etc. The free school that insisted on "Ikikata" changed the meaning of "Futoko" and they think that "Futoko" needs various educations. The government thinks about the necessity of diversity for the nation, and the free school thinks that diversity is necessary for the child. It was clarified that the free school thought becoming Public School to be one of the diversifications and it proposes that the free school be taken to the government as a universal education. The government begins also to take the activity of the free school positively as one of the diversifications. However, there is a trap in the diversification. Foucault is discussing that the school is a system for the modernization. It is recalled the modernation system that the free school becomes Public School. "Futoko" is recalled to the modernization system by the diversification. The latent function of the school is standardization and it reaches "Futoko".
著者
浅田(梶原) 彩子
出版者
奈良女子大学社会学研究会
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
no.17, pp.189-207, 2010

清水新二教授退職記念号
著者
藤井 美加
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.16, pp.181-194, 2009-03-01

The purpose of this paper is to analyze the influence of the school on a depopulated area. In this paper, Hatoma Island in Okinawa Prefecture is took up. People in Hatoma have coped with the maintaining of the elementary and junior school. They have experienced in a severe decrease in population since 1960's, and almost all the children left there. They worried if school was closed. Because they thought that school closing meant island end. Then they have adopted the foster-parent system since 1980's, and have accepted children from the nursing home in Naha city.But recently no children come from the nursing home. Now children come as Kaihin-Ryugaku system by which children come to stay village near the sea, and to go to school in the village. In Hatoma, children come from all over the Japan and they stay at agent's home. Such children's change leads people to new recognition of the children. The change is that people can't expect children to play a part in Hatoma when they grow up.The analysis of this paper suggests school has an important effective on a depopulated area. School makes people expect not only children staying there but also lasting of their community in the future.
著者
小高 加奈子
出版者
奈良女子大学文学部社会学科
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
no.12, pp.233-252, 2005-03-01

Simmel's essay on "Stranger" discusses the unique characteristics of the stranger as the potential wanderer who comes today and stays tomorrow. His position in the group is determined, essentially, by the fact that he has not belonged to it from the beginning, that he imports qualities into it, which do not and cannot stem from the group itself. Also, because of his position in the group, he is said to have the objectivity bound by no commitments which could prejudice his perception, understanding, and evaluation of the given. The freedom allows the stranger to experience and treat even his close relationships as though from a bird's-eye view. The trader is taken as a typical example of such stranger in the history of economics. The author believes that the greatest strength of Carlos Ghosn of Nissan is well explained by the concept of the stranger. The process of his management reform depended consistently on the quality of the trader to pursue the orientation for profitability and customer from the viewpoint of Cross Functionality, which is based on the objectivity free from the bondage of the past. Building on the support of the other dispatchers from Renault, he has succeeded in implanting such quality of the trader and objectivity as the basis for thinking and action by creating a network of groups of inside traders within the organization of Nissan through the process of developing Nissan Revival Plan with Cross Functional Teams.
著者
土方 由紀子
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.17, pp.259-276, 2010-03-01

The purpose of this paper is to analyze the angst of children, especially school non-attendance ones. Recently, the problem of school non-attendance is one of most notorious social phenomenon in Japan. Many people think that school non-attendance is just a problem of truants. Japanese Government has researched this phenomenon. However many children concerned with it are groaning under school non-attendance.So I think about the problem from a different perspective, that is Ikizurasa, Firstly, it this paper focuses on how the concept of Ikizurasa is used and I define the Ikizurasa as the nesting angst. Secondly, it will consider the relationships between school non-attendance and risk society that is quoted from the theory of German sociologist Ulrich Beck. According to Beck, school non-attendance is one of the risk of modernity. This article suggests we must realize that risk of modernity has a hidden risk. The most important role of modern school system is to discipline and homogenize children. According to Ivan Illich, a characteristic of modern society is schooled situation. There all the values are evaluated in term of school system. Children of school non-attendance are worried that is as deviants named Futoko, because the education of school is most important learning in schooled society. Nobody can exit from the schooled society. The analysis of this paper points out the existence of Ikizurasa of school non-attendance children and try to research it. We can understand the surface of school non-attendance, but can't grasp the true nature of Ikizurasa. Children of school non-attendance are faced with a schooled society and they have nesting angst.
著者
上野 善子
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.19, pp.55-72, 2012

In this paper, described in a historical perspective about the medicalization andcriminalization of public awareness of child abuse before medicalization in the U.S.In the early 1960s, pediatrician named H. Kenpe discovered " child abuse " and defined"disease". Then, Child Abuse is increasing concern as a social problem, and it legislation to preventchild abuse proceeds rapidly, the enacted of the Federal Child Abuse Prevention and Treatment Actin 1974. However, before medicalization for the American society, child abuse had been identifiedas delinquent behavior, were subject to corrected.It is usually considered that the child is a menaceof a community, and recognized that a community - juvenile justice system or court of law - has thechildren's rights in this area. The reason in which Mary Ellen's rescue operation succeeded is notthat the public system of right protection of a child was ready. It comes out that this incidentattracts attention in the meaning that it was the transition stage of child protective when privaterescue attempt was performed.This paper describes the historical outline about puritanical United States society(including parents and community) of those days having recognized how about the right of a childand the child itself from ancient times to the 19th century and clarifies the violence probleminvolving the people and the family who were concerned with protection of a child from thehistorical background. A view to the child of those days becomes clear in particular fromconsideration of the Mary Ann Cruise's Judgment and PARENS PATRIAE.This historical analysis is aimed at clarifying the foundation for the newest methodologycoping with a social problem by clarifying the measure and background of the child protection inthe 19th century America which had big influence on child protection activities towards discoveryand prevention of child abuse in the United States of America.
著者
阿部 敦 渡邊 かおり
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.20, pp.53-64, 2013

This study aims to comprehend the treatment of social science subjects in the social welfare curriculum of Japan. As a result of the study, the following points became clear:(1) The social science subjects occupied an important place in the curriculum before WWII.(2) This trend was still applicable to the first few years after the end of WWII.(3) After 1948, many social science subjects were excluded from the curriculum by the influence of Florence Brugger (Chief of Social Work Training Branch, Welfare Div., Public Health and Welfare Sec., GHQ/SCAP).(4) A complete revision of the curriculum for certified social workers in 1987 has further ingrained this trend.
著者
山本 智子 氏家 靖浩 樫田 美雄
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.18, pp.51-65, 2011-03-01

The aim of this study is to describe the communication-style in the differentsituations (Testing situation and Chatting situation) by using the case of Mr.S who wasdiagnosed the Asperger Syndrome. It is said that the Asperger Syndrome children has a little social skill and the conversational problems. For example, even though the Asperger Syndrome children talks with someone, he seems to talk with nobody. In the conversation, he just keep talking what he wants and he does not seem to listen to someone's talking. He also receives the meaning what someone says without the real meaning behind. Those ways of conversation are said the characteristics of the Asperger Syndrome children. Are not the actions of human being depend on the situations that he is in? Does not he select his suitable actions and words in the different situations?In this study, I explore the communication-style of the Asperger Syndrome children by adopting the method of the Video-based ethnography and analyzed the communication-style between he and me. The result shows us to the different communication-style that depended on the different-situations such as "the testing situation and the chatting situation. In the testing situation,he tended to behave and speak according to the Asperger Syndrome characters that they are said generally. On the other hand, he behaved and spoke in the ways that the ordinal people do like us when we were just chatting.According to this result, his communication-style depends on the different situations. Therefore, we cannot regard someone to be the Asperger Syndrome children only by referring to the testing but only the daily life that he lives.
著者
菊池 慶子
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.16, pp.145-163, 2009-03-01

In Japan, in order to get married legally, it is necessary to resister the marriage in the wife's or husband's surname. When changing the surname upon marriage, there are people who have a feeling of resistance from an aspect of inconvenience at work or their identity. Such people do not wish to change their surname, and opt for the dual-surnames.However, they cannot receive legal protection given as a couple or a family when they use dual surnames and choose de-facto marriage. In addition, people's reaction is generally negative towards not giving the registration of a marriage even when they marry.By this research, I clarify that the practitioners of dual-surnames who have faced such legal and social restrictions have hoped for dual surnames in what process, how to over come this, held what conflict by the process, and how to behave in order to ease or to cancel the conflict. As a method, an interview was conducted to 14 people who chose dual surnames. I analyzed their narrative of what conflict arises when adopting dual surnames, and how to practise it by easing or cancelling the trouble.As a result, the following was clarified.--Uneasiness and the conflict are felt easily in being in the situation of not thought to be a married couple and a family by surrounding people though they have usual marriage consciousness.--Married couples behave in order to ease or cancel such uneasiness and conflict.--There are chiefly three points in the behavior; the marriage intention is presented to surrounding people, they do not emphasize having dual surnames, how to introduce oneself is changed according to the place and the situation.
著者
小川 伸彦
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.12, pp.115-138, 2005-03-01

Clarification of the sociological of the connection between a disastrous event and the invention of a new institution, that is, between the loss of the ancient wall paintings of Horyji-temple by fire in 1949 and the enactment of the Law for the Protection of Cultural Properties in 1950
著者
山本 智子
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.17, pp.97-114, 2010-03-01

The purpose of this study is to criticize a medical and a psychological supports of AD/HD children and to reconsider the alternative way of supporting with the perspective of "Clinical Sociology". I do not think, however, "Clinical Sociology" is defined clearly yet because Clinical Sociologist do not have the specific way to enter the problematic matters or situations now. Therefore, nowadays, if somebody has some problem, he will be usually supported with the medical or the psychological theories or therapists. In this point, I doubt that those supports make effort to solve their problems or not. The reasons why I doubt those supports are efficient or not are that they usually solve the problem to divine suffering people from the context that they live. I believe the problems that AD/HD children have are not clearly occurred by the biological disorders but the quality of the interactions in the society.The therapists use "Social Skill Training" for training the attitudes of AD/HD children to change the better way. This training is done in the classroom or the other small spaces where children do not actually live. For example, an AD/HD child is determined to have a problem with social skill like a greeting, he forced to learn how to greet nicely toward the other people in the classroom but in the real context. How does he learn this? I think that he just learns the words he is expected in the society but he does not understand the meaning of the importance of the greeting. Although the medical or the psychological theories or the therapists focus on the biological aspect and try to change AD/HD children themselves, the practice of Clinical Sociology has the possibility of understanding the meaning of the problem and can look for the real supports of AD/HD.
著者
栗岡 幹英
出版者
奈良女子大学
雑誌
奈良女子大学社会学論集 (ISSN:13404032)
巻号頁・発行日
vol.17, pp.133-151, 2010-03-01

Today, the Internet has been grown up influential means of communication. Many writers inform various knowledge and opinions on it. But those discourses are not always good or right. For example, some doctors react against sufferers' claim of medical malpractices and attack them by means of blogs or other communication tools on Internet. Some of them are very harmful to those sufferers and cause conflicts between doctors and patients. This paper aims to analyze the discourse of doctor's blogs and Wikipedia Japan to examine the Internet as means of communication. Through doctor's blogs and other tools of communication many misunderstandings have been produced and they seem to become truth if once produced in mutually referred quotations and spread over the Internet. And those wrong information will remain over a long period and it will be very difficult to correct it. So, I think the Internet has not been the Public Sphere of Discourse today and we will need huge effort to grow it to fair arena.