著者
堤 利夫
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.1, no.4, pp.54-70, 1964

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
齋藤 瑞枝
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.37, no.4, pp.535-555, 2000-03

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
森山 幹弘
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.26, no.3, pp.336-338, 1988-12

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
今村 真央
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.53, no.2, pp.279-286, 2016-01-29

クリスチャン・ダニエルス (編). 『東南アジア大陸部 : 山地民の歴史と文化』 言叢社, 2014, 348p.
著者
本岡 武
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.1, no.1, pp.5-19, 1963

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
中西 嘉宏
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.41, no.3, pp.330-360, 2003-12

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
高坂 宏一
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.26, no.1, pp.55-63, 1988-06

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
原 誠
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.16, no.1, pp.32-77, 1978-06

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。Christianity in Japan was accepted not only by some intellectuals but by a large number of ordinary people, who played a significant role in the life of the church. An analysis of the acceptance of the Christian faith by these people is very important in the study of the history of the Japanese church. In this thesis the author attempts such an analysis. It is a case study of Jo Miura, who, during the time of the modernization and military aggression of Japan, lived most of his life in Indonesia after moving Southward (Nanshin), cooperating with the Japanese military occupation in the Second World War, recognizing the validity of the independence movement in Indonesia and finally taking his own life immediately after the war. Miura was born the son of a Christian pastor. After dropping out of Meiji Gakuin, he joined Nanyo Shokai, an export firm, and traveled to the Dutch East Indies, now Indonesia. He eventually settled on the island of Bali, winning the trust of the local people. During the war he cooperated with the Japanese military occupation as a civilian but at the same time strongly identified himself with the independence movement in Indonesia. The day of his death, September 7,1945,was the day scheduled for independence. The thesis follows the story of his life, focusing on his philosophy of life and the meaning of Christianity for him.
著者
辻井 博
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.10, no.4, pp.503-524, 1973-03

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
水野 寿彦
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.14, no.4, pp.593-610, 1977-03

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
柿崎 一郎
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.49, no.2, pp.268-299, 2011-09-30

This article aims to reveal urban transport policy in Bangkok in the eras of "development" and "democratization"from the end of the 1950s to the mid 1970s, focusing on the politicization of bus services. A unification plan of numerous bus operators led by the Ministry of Transport surfaced at the beginning. Subsequently, Bangkok Municipality's plan, supported by the Ministry of Interior, came out. However,both suffered setbacks through public opinion and leadership fights within the government. Private operators finally pushed forward with unification independently, though this ultimately failed.When a fare hike in 1968 was withdrawn due to fierce civic resistance, a policy of reducing expenditure instead of introducing fare hikes was considered. As a result of this, a conclusion was reached that there was no method apart from expenditure reduction through unifying existing operators. This unification plan was carried over into the era of "democratization" after the collapse of the Thanom government in 1973, and it made progression within the limits of the license renewal in 1975. Eventually, the plan was settled by the installation of a state-owned company. Then, it was reorganized into the public authority; the Bangkok Mass Transport Authority.As the politicization of bus services progressed, the unification plan became a tool for materializing populist style policy. Political decisions made in regards to countermeasures during general elections andthe realization of campaign pledges greatly influenced the realization of unification. Unification in the form of a public authority was finally achieved in order to realize the Khukkrit Government's populist stylepolicy; free bus services for the poor. However, since the bus service has deteriorated, it has not functionedto the degree that politicians expected.
著者
Mattulada
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.20, no.1, pp.4-22, 1982-06

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
原 誠
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.16, no.1, pp.32-77, 1978-06

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。 Christianity in Japan was accepted not only by some intellectuals but by a large number of ordinary people, who played a significant role in the life of the church. An analysis of the acceptance of the Christian faith by these people is very important in the study of the history of the Japanese church. In this thesis the author attempts such an analysis. It is a case study of Jo Miura, who, during the time of the modernization and military aggression of Japan, lived most of his life in Indonesia after moving Southward (Nanshin), cooperating with the Japanese military occupation in the Second World War, recognizing the validity of the independence movement in Indonesia and finally taking his own life immediately after the war. Miura was born the son of a Christian pastor. After dropping out of Meiji Gakuin, he joined Nanyo Shokai, an export firm, and traveled to the Dutch East Indies, now Indonesia. He eventually settled on the island of Bali, winning the trust of the local people. During the war he cooperated with the Japanese military occupation as a civilian but at the same time strongly identified himself with the independence movement in Indonesia. The day of his death, September 7,1945,was the day scheduled for independence. The thesis follows the story of his life, focusing on his philosophy of life and the meaning of Christianity for him.
著者
Ooi Giok Ling
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.29, no.2, pp.158-178, 1991-09

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
土屋 健治
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.7, no.1, pp.120-134, 1969-06

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
福田 晋吾
出版者
京都大学東南アジア研究所
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.50, no.1, pp.72-108, 2012-07-31

This paper analyzes the production strategies of local footwear manufacturers in the Philippines against the inflow of foreign cheap products into the local market since mid-1990s using macro and micro fieldwork data. Most previous research has insisted that the reason why Philippine footwear manufacturing has been declining since the beginning of WTO is mainly due to their low-tech production. This is partly correct when considering the lower class market but incorrect when applying an analysis to the middle class market. At the level of the middle class market, many local manufacturers are still operating in spite of an increase of the inflow of cheap foreign products. Analysis shows that their production strategies are determined by the scale of production. Smaller manufacturers tend to continue with manual production and less investment so that they can maximize their profits. On one hand, they take strategies that minimize their risks in footwear manufacturing but they are also likely to diversify into other businesses. On the other, bigger manufacturers donʼt stop to compete with foreign cheap products, which shows that they are willing to invest in machinery and use outsourcing to strengthen their competitiveness. This paper shows that instead of diversification, they tend to concentrate on footwear manufacturing in order to build good relationships with good buyers and some achieve vertical integration with retail businesses.
著者
Lertlum Surat Shibayama Mamoru
出版者
京都大学東南アジア研究所
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.46, no.4, pp.547-563, 2009-03-31

Geo-informatics technologies are utilized in the conservation and management of cultural heritage and in related studies. For example, remote sensing(RS) and Geographical Information System(GIS) technologies are utilized as tools for archaeological analysis together with conventional methods. Around the world, RS and GIS technologies have been used to assist archaeologists to pinpoint and identify archaeological sites. With reference to these applications of geoinformatics, the Living Angkor Road Project came up in 2005 with the concept of integrated studies based on interdisciplinary collaboration in an archaeological study in Thailand and Cambodia [Lertlum et al. 2007]. In this project, archaeological and anthropological knowledge was used together with geo-informatics, information and geo-physics technologies to identify,pinpoint and study the ancient road from Angkor in Cambodia to Phimai in Thailand that is described in the inscription of the Pra Khan temple in Angkor, Cambodia.Application of geo-informatics to this project revealed the following results: (1) Application of GIS/RS confirmed the hypothesis proposed by archaeologists based on the Pra Khan inscription that an ancient road once ran from Angkor in Siem Reap area of Cambodia to Phimai in Nakorn Ratchasima, Thailand. In particular, parts of the ancient road were clearly recognized by analyzingthe archaeological sites found standing along a line on satellite images and aerial photographs. (2) Buildings and facilities related with the ancient road, such as ancient bridges,ancient industry sites, and dharmshalas (rest-house chapels), were newly discovered through the same analysis. (3) Predictions and assumptions derived from RS/GIS methodologies were verified by field surveys conducted by specialists in archaeology, anthropology, and informatics.In other words, RS/GIS methodologies also could be used to decide an area of field survey in advance. This approach in area studies exactly corresponds to one of the proposed methodologies of Area Informatics [Shibayama 2005].This paper describes the role and significance of geo-informatics in the study of the royal road from Angkor to Phimai, presents new findings obtained from application of geo-informatics in archaeological studies, describes how GIS/RS technologies were applied, and discusses effectiveness of applying the satellite image ASTER1) and SRTM2) elevation data in the project.
著者
江崎 光男
出版者
京都大学東南アジア研究センター
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.25, no.3, pp.p495-508, 1987-12

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。Based on a computable general equilibrium (CGE) model of Thailand, this paper quantitatively evaluates the impacts on the Thai economy caused by such external and internal shocks as oil price changes, fiscal and financial policies, tax policies, structural and technological changes, and so on, from the point of view of comparative statics in 1982. Results are summarized as ten implications for the Thai economy. The CGE model of Thailand has three major characteristics. First, the model integrates real and financial sectors to determine the absolute level of prices. Second, the model endogenously determines the exchange rate, covering fixed, partially flexible, and completely flexible exchange rate systems. Third, the model formulates the labor market along a line similar to dualistic development theories, dividing it into formal and informal sectors. This is a condensed version of the paper in English with the same title, which appeared in M. Ezaki, ed. Development Planning and Policies in ASEAN Countries, CSEAS, Kyoto Univ., March 1987. See the original paper for details.
著者
中野 秀一郎
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.6, no.1, pp.55-72, 1968-06

社会体系の成立・存続を合法的政権の存立を基準にして把えた理由は最初に述べたが, それはむしろ「構造」の在り方に対するタテマエに準じてのことであった。しかし, 現実には, 1957年以前と以後では, 特に「政府」の役割(その「能率性」と「正当性」)をめぐって顕著な差異が存する。consolidationの作業を中心とした初期のI・L次元での機能要件の充足は, 特に米国の強力な後押し, ジェムの民族主義者としてのイメージの斬新さ, 反仏・反封建・民族主義の一般感情など, favorableな諸条件にめぐまれていちおう成功的であった。もっとも, 政府・行政レベルにおけるkinship particularismの傾向はすでに1955年5月のジェム内閣の組閣にも顕著に現われているが, 1956年初頭の政治-宗教集団の掃討と政府軍の確立・強化とにみられる成功は, いちおう新政権が期待しうる成果としては上出来のものであった。しかし, 一方では主要な機能要件が対ゲリラ戦への諸活動となり, 他方, 行政の日常化(routinization)過程で権力の恣意性と権威主義(特に, ゴー一族の国政における私的干渉, 例, 1957年の"家族法")が増大し, 体系機能の全体的遂行という視角が消えてしまう。こうした体系機能要件遂行の阻害は, 組織論的には, particularismの進行に伴う, 命令統一・ライン組織の秘密警察組織による破壊が致命的であるが, これらはすべて「政策」施行のフィード・バック機構を閉ざすことになり, 権力の孤立化と独善化を招いた。特に, これが人的資源(忠誠と能力)の動員という社会構造の中心的要素を破壊するものであったことはここに詳らかにする必要もあるまい。(こうした行政的欠陥を如実に暴露しているのは, 1961年から始まった"戦略村"計画であった。)中央権力の機能喪失と正当性の失墜は, particularismの多元化として体系下位集団への「資源」配分の傾斜を招くが, それが伝統的な<kinship-oriented>の価値観を中核として, さらには第一次および文化的・派生的な機能をも充足させうる自足性の高い社会単位の生成を促す(もっとも, こうした状況自体を可能にするものは, 後進型社会に特徴的な社会的・機能的分化の未発達である)。こうして, 社会の四つの機能的下位領域で「政府」による「資源」動員の体制が空洞化し, 体系の崩壊が必然となるのである。