著者

菊田 千春 Chiharu Uda Kikuta

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.79, pp.61-104, 2006-03

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格助詞ガが、明確に主格表示として用いられるようになるのは室町期とされ、それは、日本語が古典語から近代語への転換を示す変化の一つと考えられている。生成文法では、格助詞の種類は統語構造上の生起位置を表すと考えられることが多く、主格ガの確立も構造上の変化を映すとされる。 本稿では、格助詞を句構造のみからは論じられないという立場に立ち、主格ガの確立を、格助詞ガの性質の変化と、日本語の文法システムの変化の両面から捉えることを目指す。LFG、HPSGらの制約に基づく句構造文法の語彙主義の主張にしたがい、主語はそれを統語的に選択する主要部の述語により認可され(=主格という抽象格が付与され)、それについては古典語も近代語も変わりはないと想定する。主格の格助詞ガの確立は、その抽象格がいくつかの表現形で表されていたのが、次第に、助詞ガという形態格に固定化していくことと解釈し、その過程を捉える方法を提案する。具体的には、Kikuta (2003)で提案した、上代日本語の助詞のプロファイルや助詞選択にかかわる制約を拡充し、上代から近代語にかけての変化を、そのプロファイルと制約の優先順位の変化という観点から分析する。主格ガの成立は一見複雑に見えるが、本稿では、卓立性や名詞性などの素性とその制約の順序という視点から分析することで、単純で漸進的な一方向的変化が複合的に起こった結果ととらえられることを示す。

著者

本間 賢史郎 Kenshiro Homma

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.11, pp.144-176, 1975-06

著者

竹居 明男 Akio Takei

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.158, pp.29-86, 1995-11-30

著者

渡辺 武達 Takesato Watanabe

出版者

同志社大学人文学会

雑誌

評論・社会科学 = Hyoron Shakaikagaku (Social Science Review) (ISSN:02862840)

巻号頁・発行日

no.50, pp.45-128, 1994-09-20

著者

新家 江里香 Erika Shinya

出版者

同志社大学人文学会

雑誌

評論・社会科学 = Hyoron Shakaikagaku (Social Science Review) (ISSN:02862840)

巻号頁・発行日

no.65, pp.43-102, 2001-03-15

著者

小倉 襄二 Joji Ogura

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.103, pp.38-58, 1968-04-25

著者

小川 光暘 Koyo Ogawa

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.121, pp.47-56, 1971-03-25

著者

小川 光暘 Koyo Ogawa

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.122, pp.1-14, 1972-03-25

著者

田口 哲也 Tetsuya Taguchi

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.60-61, pp.73-87, 1993-11

著者

大原 信一 Nobukazu Ohara

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.82, pp.108-123, 1965-08-25

著者

吉田 恵 Megumu Yoshida

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.44, pp.14-31, 1959-10-10

著者

石塚 則子 Noriko Ishizuka

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.102, pp.i-ix, 2021-03

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林以知郎先生 Leo J. Loveday先生 御退職記念号

著者

浅野 健一 李 其珍 森 類臣 アサノ ケンイチ Asano Kenichi Lee Kijin Mori Tomoomi

出版者

同志社大学人文学会

雑誌

評論・社会科学 (ISSN:02862840)

巻号頁・発行日

no.74, pp.1-108, 2004-12

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"OhmyNews" is an independent Internet newspaper in the Republic of Korea, and as such it wields great influence now. It is reportedly the largest Internet newspaper in the world. Five years ago, OhmyNews was published by four professional reporters and 727 "citizen reporters. "The number of OhmyNews citizen reporters has grown to more than 35,000 today. Mr. Oh Yeon-Ho, founder and chief representative of OhmyNews, gave a lecture at Doshisha University on 15 September 2004. We could hold a subject of inquiry on alternative media from Mr. Oh's lecture and could interview him. We found that, in fact, the success of OhmyNews is a remarkable accident in the world of journalism. So much so that many big media outlets in the world, such as the New York Times, Washington Post, CNN and BBC have covered Mr. Oh's experimental challenge and his success with OhmyNews. We consider one of the big achievements of OhmyNews to be the abolition of the closed system of press clubs in Korea known (in Japanese) as Kisha Clubs. We thus refer to Internet newspapers in the Republic of Korea (especially OhmyNews) and Kisha Clubs in this article. As to why "OhmyNews" succeeded, we can point to several reasons. The most important reason, however, is the existence of the "prepared citizen" in the Republic of Korea. In the Republic of Korea, through a long fight for democratization, people have come to not believe in the traditional corporate media. The corporate media is identified in the public mind as standing by the "powers that be" and not reporting the truth. Consequently, people in Korea have held high expectations for the appearance of alternative news media. Many people harbor a strong will to change their society, and they can do so by supporting OhmyNews and participating in it as "citizen reporters." OhmyNews operates on the basis of several important concepts, the most important being : "Every citizen is a reporter." Mr. Oh explained that "This concept is the most characteristic" of OhmyNews. The traditional corporate media represents journalism of the 20th century. It is a one-way stream in which professional reporters write articles and the reader only reads it. But OhmyNews is breaking that cycle of 20th century journalism. OhmyNews has made journalism a two-way stream in which the reporter is reader, and the reader is reporter. The system of Kisha Clubs is a unique system in Japan and the Republic of Korea. It is an exclusive and conservative system which excludes non-member reporters. Mr. Oh of OhmyNews had successfully sued for abolition of the Kisha Clubs in Korea, and following that, President Roh Moo-Hyon abolished the Kisha Clubs of the country's central administrative offices. This dismantling of Kisha Clubs is rapidly advancing in the Republic of Korea. Yet in Japan it is not advancing at all, rightly inviting criticism of Japan's press system. But that does not appear to faze Japanese reporters of the corporate media and some Japanese scholars, who insist that Kisha Clubs are the most proper system for Japan. By contrast, abolishing the Kisha Clubs in Korea is the result of strenuous efforts by alternative media such as OhmyNews and a large number of supporters. All of which begs the questions : What benefits do we receive from the Japanese press club system? And what needs to be done to eliminate this outdated, injurious system? We dare to envision the kind of journalism in which people take part -as with OhmyNews- and at the same time, we aim to solve the many problems of journalism in Japan, above all permanently dissolving the Kisha Club system.

著者

中井 悟 Satoru Nakai

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.79, pp.105-185, 2006-03

著者

浅野 健一 Kenichi Asano

出版者

同志社大学人文学会

雑誌

評論・社会科学 = Hyoron Shakaikagaku (Social Science Review) (ISSN:02862840)

巻号頁・発行日

no.58, pp.121-134, 1998-06-20

著者

石塚 則子

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 (ISSN:02861291)

巻号頁・発行日

no.79, pp.39-59, 2006-03

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Set in the 1870s, Edith Wharton's posthumous and incomplete text of The Buccaneers deals with a marriage plot different from that of her previous novels. While The Age of Innocence (1920) records Newland Archer's conflict between social order and personal fulfillment through his attachment to two contrastive woman figures and justifies his adherence to the old New York code to pay homage to conservative social dynamism in the 1870s, The Buccaneers focuses on the social intruders who ambitiously challenge tradition-bound high society both in America and England. Beautiful but undisciplined American daughters of the nouveaux riches challenge the English aristocracy with their social ambitions for "happy" marriages after their failure in Old New York. Forming a strong bond to help one another in a totally different cultural milieu, they achieve brilliant social marriages, which eventually turn out a dreadful mistake. With many characters with varied cultural backgrounds on both sides of the Atlantic, the story develops ramifications under social milieus of hybridity. The middle of the novel marks a shift from a comic tone of cultural amalgamation to an individual conflict between social order and personal fulfillment. Married to one of the most distinguished dukes, Annabel Tintagel (né St. George) undergoes an identity crisis and cannot get along with her new identity as a duchess. Her inner turmoil results from being reduced to a subordinated gender role, but Wharton seems to add another factor to Annabel's unsettlement: transculturation. Guy Thwarte, with whom Nan develops an attachment through their shared kinship toward the soil and historical buildings, also finds his old traditional life at Honourslove disrupted after he comes back from his four-year life in Brazil: he can neither recover the lost self nor fit into a designated future role as an heir. Both of them, after being transplanted from one culture to the other, find their subjectivity in dangling, not being able to achieve any sense of rootedness. The inner turmoil of Guy and Nan seems to project Wharton's sense of dislocation in America and Europe after the World War I. Except the period when she was settled in the Mount at Lenox, Massachusetts, Wharton spent most of her life on travels or switching residences by the seasons. After the sale of the Mount in 1912, she took up her residence in France. Unlike modernist expatriates, she did not remain rootless. Through her transcultural experiences, Wharton had to create a new pattern of connections in exile, constructing an ambivalent point of view on modernist Europe and America. Such view of hers seems diasporic without any Jewish historical context: she is away from "home" in a spatial and temporal sense but adheres to some attachment to "home" in moralistic, emotional terms. Her "home" is Europe and America in the 1870s, in which the core of her self was nurtured. Though physically located away from the heritage of her "home," she still associates herself with it by memory. With her decline in health and deaths of her close friends and relatives in the 1930s, she seems to be in desperate need to get back to her "home" by writing The Buccaneers yet foregrounds the characters who find their subjectivity in dangling transcultural contexts. Guy and Nan seeks some relief from identity crisis in their attachment to the soil. However, Wharton does not allow them to settle in rural England in search of a place for their union but drives them out of England to South Africa without any immediate prospect of returning to their "home." Though Wharton was not able to complete the text, her projected conclusion in which Nan and Guy elope and presumably find a union of true minds and conceptions far away from England might reflect some social changes that had taken place in the course of Wharton's lifetime. While some feminist critics regard this optimistic ending of the promising union as unique in Wharton's marriage plots, the ending seems to project her sense of dislocation in her last years: she never recovers any solid sense of "home" but faces the need to remold her subjectivity in different transcultural contexts.

著者

高見 英一 Eiichi Takami

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.58, pp.66-79, 1962-03-25

著者

中井 悟 Satoru Nakai

出版者

同志社大学人文学会

雑誌

同志社大学英語英文学研究 = Doshisha studies in English (ISSN:02861291)

巻号頁・発行日

no.78, pp.57-105, 2005-03-31

著者

ヤスミーン・ビール=リヴァヤ 阿部 俊大 Yasmine Beale-Rivaya Toshihiro Abe

出版者

同志社大学人文学会

雑誌

人文學 = Doshisha University Jinbungaku (Studies in Humanities) (ISSN:04477340)

巻号頁・発行日

no.205, pp.204-168, 2020-03-15

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本論文は、モサラベという言葉の定義、またモサラベについての研究史を簡潔にまとめ、スペイン現地を中心とした、モサラベという研究分野の現在に至るまでの研究状況の概要を紹介するものである。著者は中世のイベリア半島をフィールドに、ロマンス語とセム系言語の境界地域における言語の接触、公刊、借用といったテーマを専門とする研究者であり、本論文も、狭義の歴史学研究者が触れる機会が少ない、言語面からの詳細な分析が行われているのが特徴となっている。

著者

青木 康容 Yasuhiro Aoki

出版者

同志社大学人文学会

雑誌

評論・社会科学 (ISSN:02862840)

巻号頁・発行日

no.17, pp.p92-117, 1980-03