著者
岸本 広司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.30, pp.223-247, 1995-09-30

Edmund Burke is generally recognized as the father of modern conservatism. For conservaties, he has been a continuing source of inspiration and a reservoir of ideas to counter the steady growth of radicalism and revolution since his day. As a conservative, what Burke had to conserve before everything else was the British Constitution. It seemed to him the best of constitutions. He did not regard the British Constitution as perfect, but he looked upon it as perfect for Englishmen. The purpose of this study is to clear the conservative political thought of Edmund Burke by considering his "Speech to the Electors of Bristol" and his plan for Economical Reform.
著者
安田 徳子
出版者
岐阜聖徳学園大学
雑誌
岐阜聖徳学園大学国語国文学 (ISSN:13457160)
巻号頁・発行日
vol.21, pp.81-102, 2002-03-15
著者
安田 徳子
出版者
岐阜聖徳学園大学
雑誌
岐阜聖徳学園大学国語国文学 (ISSN:13457160)
巻号頁・発行日
vol.19, pp.36-52, 2000-03-15
著者
野部 了衆
出版者
岐阜聖徳学園大学
雑誌
岐阜聖徳学園大学短期大学部紀要 (ISSN:13447246)
巻号頁・発行日
vol.33, pp.1-43, 2001-03-31

This paper has attempted a study of Bhasa's works of Indian Sanskrit Literature. Urbhanga, a short drama of one act, regarding an incident from the story of Mahabharata, contains some very interesting elements for us. This study attempts to comprehend the culture of the time, e. g. spiritual problems, through this drama. A Japanese translation of the drama and related articles has been prepared and discussed.
著者
野部 了衆
出版者
岐阜聖徳学園大学
雑誌
聖徳学園女子短期大学紀要 (ISSN:03875067)
巻号頁・発行日
vol.28, pp.25-47, 1997-03-31

This paper tries to analyse that dealed with some accounts depicted about Radheya or Karna from Mahabharata. Its experiment is very important prosess to investigate the mainly theme of Karnabhara, a Sanskrit drama by Bhasa for us. As a result, there is depicted a brave man Radheya in our Epic. Exactly sometime he came across so tragic affair. But the writer of our Epic answers in the affirmative whole things that were acted by him. So perhaps there is an element of the brave, the theme of our Drama.
著者
川越 次郎
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.23, pp.109-124, 1992-02-28

This article is a part of trials of the searching for the philosophical premises of "action" which is generally situated in the starting point of sociology. Recently, there has been a hot contraversy which is concerned in the Nietzsche's will to power, that is, a contraversy between the so called post-structuralism and the hermeneutics. Concretely, this contraversy has been developed by focusing on the Heidegger's interpretation of Nietzsche. On the one hand, by J. Derrida who is the representative of the former, and the other hand, by H.-G. Gadammer who is the same of the latter. In this paper, I'm going to chach the sight of stronger basis of sociological theory through the critical study of this contraversy.
著者
所 京子
出版者
岐阜聖徳学園大学
雑誌
聖徳学園女子短期大学紀要 (ISSN:03875067)
巻号頁・発行日
vol.14, pp.70-49, 1988-03-31
著者
後藤 愛司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園女子短期大学紀要 (ISSN:03875067)
巻号頁・発行日
vol.16, pp.1-12, 1990-03-31

The purpose of this paper is to analyze the Book I of "An Essay concerning Human Understanding", the main problem of which is whether the innate ideas exist or not. I think that Locke's considerations on this problem are in fact "a method" of establishing the foundation of the knowledge, that is to say, his various arguments on the innate principles and ideas aim at finding the foundation on which our knowledge is depending. Therefore, in my point of view, Locke seems to have intended to getting over the philosophy of substance such as Descartes'. At the result of my analysis, it becomes clear that the foundation of our klowledge is not res cogitans as "active substance" or ESPRIT, but the force of perception as "passive faculty" of the mind.