著者
武井 寛
出版者
岐阜聖徳学園大学
雑誌
若手研究(B)
巻号頁・発行日
2015-04-01

本研究は、20世紀中頃のアメリカ合衆国における公正な住宅を求めた黒人の活動を、住宅改革家との関係に注目しながら考察することを目的とした。連邦住宅局(FHA)と全国黒人向上協会(NAACP)の住宅問題に関する一次史料の収集は、ほぼ予定通りに実現した。それらの史料を用いて、制限的不動産約款を廃止した連邦最高裁判所による1948年の「シェリー対クレーマー判決」の重要性を検証し、黒人の社会生活にとって転機となっていたことを明らかにした。そして公民権運動時代の都市住宅問題に取り組んだ1966年シカゴ自由運動を再考することで、本研究では都市住宅問題は公民権運動と密接な関連性があることを示した。
著者
蔵 研也
出版者
岐阜聖徳学園大学
雑誌
Review of economics and information studies (ISSN:13453998)
巻号頁・発行日
vol.1, no.3, pp.293-300, 1999-10

As evolutionary process has shaped the general human psychology (Buss 1989; Tooby & Cosmides 1990), natural selection should have also shaped individual behavioral differences. The evolutionary r/K theory states that, in human population, K-selected individuals are those who exhibit higher IQ together with slower sexual maturity and mating-stability, while r-selected ones vice versa (Rushton 1985, 1987). If this is actually the case, it is postulated that in order to maximize individual fitness, males with higher IQ should prefer younger females than those with lower IQ. This is because if marriage is only once and permanent, males should value the potential reproductive value of females rather than instantaneous fertility. On the other hand, when males expect that marriage is not long-lasting, they should value more of females current fertility than future reproductive value. Using Japanese college-students, I found that males with higher academic achievements prefer much younger females and those with lower achievements prefer sexually more mature females. This result is statistically very significant and implies a successful application of the biological r/K theory to an important human behavioral difference.
著者
久野 誠
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.29, pp.43-56, 1995-02-28

This article treats of the merits and demerits on Riffaterre's stylistic theory which applies structural linguitics. We base our judgments on an examination of the structural dualities : 'cause' and 'effect', 'encodage' and 'decodage', 'contraste' and 'convergence', 'microcontexte' and 'macrocontexte', etc. It follows then that his ideas of 'contraste' and 'contexte', especially, are still valid.
著者
岸本 広司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.15, pp.1-13, 1988-03-31

Edmund Burke had earned some reputation as a man of letters, before committing himself to politics around 1765. This phase of his life has been eclipsed by the brilliance of his career as a politician, but some of that brilliance is consequence of his having practiced literature before his pursuit of politics. In this paper, I proposed to affirm the close relationship between Burke's aesthetics and his political thought through examination of Part V of A Philosophical Inquiry into the Origin of our Ideas of the Sublime and Beautiful (1757), which is generally regarded as the least political of all his works.
著者
安田 徳子
出版者
岐阜聖徳学園大学
雑誌
基盤研究(C)
巻号頁・発行日
2010

各地の地芝居に伝承された古台本はそれぞれの歴史と特徴をよく伝えているので、本研究では、出羽・赤城山麓・伊那谷・東濃・三河・小豆島の地芝居を対象として古台本の調査を行い、ほとんどの地芝居が江戸時代後期から明治初期までに上方系の旅役者によって伝えられたこと、その後も旅役者が地芝居に濃密に関わってきたことが明らかとなった。江戸系の台本も多少はあるが、明治以降の流入である。地芝居は義太夫芝居の奉納が根底で、浄瑠璃本を台本として伝える地域も多い。
著者
貞光 威
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.32, pp.335-375, 1996-09-30

高等学校で現在使用されている教科書「国語I」・「国語II」において,近・現代短歌の教材がどのように扱われているかを,各出版社から発行されているすべての教科書26種類について調査した。すなわち,教材の組み立て方・収録短歌数・誰のどの短歌を載せているか・第2次世界大戦後に作られた短歌を何首掲載しているか・多くの教科書に採用されている短歌は,どの歌人のどの歌か,などについて調査し,10年前に調査したときと比べて,一部の教科書ではあるが,いろいろな新しい試みがなされていることを探り,その可能性と問題点について考察した。
著者
岸本 広司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.31, pp.129-152, 1996-02-29

Edmund Burke introduced an Economical Reform Bill into Parliament on 11 February 1780 with one of his finest speeches. It was a refrom bill which would reduce patronage power of the Crown, and thus reduce its power to control the House of Commons. It was not Burke's intention blindly to preserve any institution. He recognized that change was an integral part of the social process. He advocated many reforms, especially economical reform. But reform for him meant the amelioration of the British Constitution, not its replacement by something new. Therefore his conception of reform was intrinsically conservative. In this paper, I clarify the relationship between conservation and reformation in Burke's political thought.
著者
岸本 広司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.28, pp.187-212, 1994-09-30

On November 16,1775,Edmund Burke introduced his last plan for conciliation. This plan marked a fundamental change in his thinking, for in it Burke indicated his willingness to repudiate the right of parliament to tax America for revenue. Burke's Bill was negatived by 210 votes to 105,and it was immediately followed by Lord North's American Prohibiting Bill. On May 1777,Burke published A Letter to the Sheriffs of Bristol. With On American Taxation (1774) and On Conciliation with America (1775), A Letter to the Sheriffs of Bristol completes the trilogy of his pronouncements on America. In this Pamphet, Burke expained the reasons for the Rockinghams' secession, then went on to examine the American question again, and finally gave a eloquent, generalized defense of a practical approach to politics. I study the prudential political thought of Burke in his last plan for conciliation and in his A Letter to Sheriffs of Bristol.
著者
岸本 広司
出版者
岐阜聖徳学園大学
雑誌
聖徳学園岐阜教育大学紀要 (ISSN:09160175)
巻号頁・発行日
vol.27, pp.129-166, 1994-02-28

Edmund Burke supported the American colonists before the Revolution, notwithstanding the "conservatism" of his beliefs. He served as agent for the New York Assembly from 1770 to 1775 and did every thing in in his power to prevent the outbreak of hostilities, by reconciling British sovereignty and American liberty. On April 19,1774,Burke delivered his Speech on American Taxation, in which he spoke in support of a motion for the repeal of the Tea Duty. Then, Burke gave his Speech on Consiliation with America, on March 22,1775,when political tension was at its highest point, and when alreacy the quarrel between Great Britain and her colonies had drifted to the verge of war. This speech has been studied and admired as a masterpiece of oratory. In this paper, I examine principally the political thought of Burke in the two Speeches on America.