10 0 0 0 公家法・公家家法・寺社法を中心とした中世法制史料の高度研究資源化
3 0 0 0 OA 古記録の史料学的な研究にもとづく室町文化の基層の解明
3 0 0 0 OA 中世奈良における商人・職人の基礎的研究
- 著者
- 前川 祐一郎
- 出版者
- 公益財団法人史学会
- 雑誌
- 史學雜誌 (ISSN:00182478)
- 巻号頁・発行日
- vol.119, no.3, pp.328-351, 2010-03-20
- 被引用文献数
- 1
In this paper, the author aims to clarify the criminal conflict resolution zaika no seibai (punishment of crimes) during Japan's late medieval period through accommodation, adjustment, and regional arbitration of inter-group conflicts. Specifically, after identifying the different types of conflict resolution, this paper focuses on the seibai form, which involved the demolition or burning down of the injuring party's dwelling. In addition to analyzing the manner in which crimes were handled, the relationship between these practices and criminal conflict resolution by public authorities during the late medieval period is explored. The results are as follows. 1. In conflicts during this period, accommodation sometimes took on the character of a criminal proceeding: an accommodation was reached between the injured party's group and the injuring party's group, in which the injuring party's group inflicted a punishment (seibai) on the injuring party for the crime. According to the countervailing logic of this form of accommodation, punishment of the injuring party by the injuring party's group was seen as equivalent to revenge for the crime by the injured party. 2. The accommodation ritual of geshinin to kemuri, which entails the burning down of a dwelling, is different from the form of accommodation and conflict handling described in (1). In this form of accommodation, the injuring party was not excluded from the group to which he belonged. Also, in this form of accommodation, the countervailing logic behind the injured party's revenge was considered fundamental-an attempt was made to establish accommodation by diminishing as much as possible the legitimacy of exacting revenge, and compelling the injured party to accept the injuring party's apology. Accordingly, this form of accommodation sought to abjure any examination of the injuring party's offense. 3. These two forms of accommodation both tended to handle offenses in the context of conflicts between small groups or interested parties; that is, these crimes were not perceived as crimes against the social order as a whole. However, amid this prevailing tendency in the latter half of the 16th century, the ikki (league) of the local lords of Omi Province, presumably on the grounds of a violation of the social order of the region as a whole, punished an entire self-governing village (soson) that had resorted to military force. As the representative of these local lords, the vassal corps of the sengoku daimyo Rokkaku family, entered into the Rokkakushi-shikimoku, the legal code of the daimyo, which punished self-governing villages that resorted to military force in conflicts. This suggests that the drive toward criminal conflict resolution by public authorities in the late medieval period was at least partially a response to demand from local venues of conflict resolution.
1 0 0 0 「塵芥集」第六五条にみる伊達氏と山の民
- 著者
- 前川 祐一郎
- 出版者
- 吉川弘文館
- 雑誌
- 日本歴史 (ISSN:03869164)
- 巻号頁・発行日
- no.809, pp.71-79, 2015-10
1 0 0 0 OA (書評)品治重忠著「「替銭と割符」(『法学会雑誌』(首都大学東京)四六―一)」
- 著者
- 前川 祐一郎
- 出版者
- 法制史学会
- 雑誌
- 法制史研究 (ISSN:04412508)
- 巻号頁・発行日
- vol.2006, no.56, pp.217-218, 2006 (Released:2012-07-17)
1 0 0 0 OA 「人のつながり」からみた寺院社会の構造と機能の研究
室町時代から戦国時代の奈良興福寺の大乗院門跡を中心にして、さまざまな「人のつながり」について基礎的なデータを蓄積し、寺院社会の構造や機能をあらためて考えるための手掛かりを得た。京都や奈良の門跡や院家は、貴族、武士、それに在地の諸勢力などの出身者が僧として、あるいは寺社の職員として出会って相互に結びつく場であったこと、僧たちはイエから切り離された存在ではなくイエや家族の利害を代表して行動したこと、寺院社会は異集団の出身者が出会い、結びつき、補完し合う場として機能したことなどの見通しを得た。