著者
奥村晴彦 辰己丈夫 藤間真(桃山学院大学
雑誌
情報教育シンポジウム2011論文集
巻号頁・発行日
vol.2011, no.4, pp.25-32, 2011-08-11

東日本大震災で被災地はもちろん首都圏でも大混乱が生じたが,インターネットは比較的頑強であり,情報活用能力を持った人たちはツイッターなども活用して情報収集・発信を行うことができた。しかし,地震直後のチェーンメールやデマ,非常時の情報インフラや情報システム,悄報発信などに,いろいろな問題が見えてきた。これらは,悄報教育に格好の題材を提供するとともに,今後の悄報教育の課題を示唆するものである。
著者
吉田 一穂 Kazuho Yoshida 桃山学院大学兼任講師
出版者
桃山学院大学総合研究所
雑誌
英米評論 (ISSN:09170200)
巻号頁・発行日
no.18, pp.41-65, 2003-12

In 1857, Charles Dickens (1812-70) revisited the Marshalsea prison to look back upon the past and make a necessary atmosphere in Little Dorrit (1857). The Marshalsea prison was the place which Dickens could not forget in his lifetime. Dickens returned to his father's experience of debt again while he was drawing the portrait of the Father of the Marshalsea, William Dorrit, as 'a very amiable and very helpless middle-aged gentleman.' John Dickens, Charles's father, was a cheerful person but he had no sense of economy. He was imprisoned in the Marshalsea prison, and Charles had to work at Warren's Blacking warehouse, which gave him an agony and despair. Dickens seems to change the relationship between his father and him into the relationship between William Dorrit and Amy in Little Dorrit. William Dorrit who is called 'the Father of the Marshalsea prison, is proud of the title although he is a prisoner for debt. Amy as a 'Little mother' of his father and the chief support of the family, shows consideration for her father ; she is a protector of her father and his respectability. Indelibly marked by the more than twenty years to which the Circumlocution Office has condemned William Dorrit behind those walls, it is forever impossible for him, even when he is released, to lose those psychological scars. In Book 2, Chapter 19, 'The Storming of the Castle in the Air', William returns to the identity in the Marshalsea prison. William Dorrit who lived for many years, there is a victim of social system. Arthur who becomes a prisoner of the Marshalsea prison in Book 2, Chapter 27, is also a victim of social system. Arthur who has invested in the business of Merdle, goes bankrupt after he killed himself. Arthur is a victim of Calvinism which drives people to the condition of confinement, and is a prisoner of the wicked religion of Mrs. Clennam. Dickens showed how Arthur could be released from the cultural ideology of Calvinism which made him an indecisive man and how he could get freedom. In Book 2, Chapter 29, Amy visits Arthur who went bankrupt and became the prison of the Marshalsea prison. Amy gives him motherly love. What has to be noticed is that Amy says to Mrs. Clennam, 'Be guided only by the healer afflicted and forlorn, the patient Master who shed tears of compassion for our infirmities', before the house of Mrs. Clennam collapses. The words of Amy show the forgiveness of sin as a theme of Little Dorrit. Moreover, the representation of nature emphasizes the relief by Jesus Christ just before the house of Mrs. Clennam collapses : "From a radiant centre over the whole length and breadth of the tranquil firmament, great shoots of light streamed among the early stars, like signs of the blessed later covenant of peace and hope that changed the crown of thorns into glory." Amy delivers Arthur from the ideology of Calvinism which Mrs. Clennam brought him. In Little Dorrit, Dickens attacked the Christianity of Mrs. Clennam which deprived Arthur of his liberty and imprisoned his mind. Mrs. Clennam adopts Arthur, the love child of Mrs. Clennam and his love, to raise him in righteousness and retribution, but her Christianity which justifies her scheme of retribution does not bring her and Arthur happiness. Dickens demonstrated that people could be released from vengeful feelings by a practice of forgiveness of sin as Jesus Christ had done, through showing how Arthur could be released from the influence of the vengeful thoughts of Mrs. Clennam with the help of Amy.
著者
中村 祥子 Shoko Nakamura 桃山学院大学文学部
出版者
桃山学院大学総合研究所
雑誌
英米評論 (ISSN:09170200)
巻号頁・発行日
no.19, pp.133-163, 2005-02

The short story, "The Doom of the Griffiths" was written by Elizabeth Gaskell in 1857, more than one year after her former fictional creation, "The Poor Clare". The story presents a conflict between two types of landlords ; a landlord who may prosper and one who may not. This is the author's first treatment of an issue that becomes a major theme in her later works. "The Doom of the Griffiths" is a tale about the fall of the Griffiths family, people of the landlord class. At the beginning of the story is an explanation of why the Griffiths were doomed to fall. When Owen Glendower, a Welsh hero in the Middle Ages, rebelled against Henry IV, an ancestor of the Griffiths named Rhys ap Gryfydd betrayed Owen, who believed in him. It means that Rhys ap Gryfydd was shrewd, and that he tried to side with those most likely to be victorious. In great anger, Owen, who was said to be able to use magic, cursed the traitor and his descendants. As a result, members of the Griffiths family were doomed by Owen to fail and disappear after nine generations. Owen prophesied that at that time a son should slay his father, the ninth Griffiths. After this brief explanation the main plot begins. Two generations are described ; the ninth named Robert Griffiths and his son, Owen Griffiths. They are father and son, but are quite different in manners. Robert is the second son and inherits the estate of the Griffiths as a result of his elder brother's death. He is gifted and able to create his own future. On the other hand, Owen is the only son who is an heir to the estate from the moment of his birth. He has no choice but to succeed his father. Therefore, he is passive and does not try to take a step forward, even though he becomes under the necessity of earning a living. Their attitudes toward marriage also differ. The father gets married to a rich attorney's daughter after he inherited his family's estate. And after his first wife, who is Owen's mother, died, he marrys again a beautiful young widow with a little boy named Robert, who, coincidentally, has his stepfather's name. The son, on the other hand, secretly gets married to the beautiful daughter of a man who works as a half farmer and half fisherman. The girl's name is Nest. They have a baby named Owen. Because the young couple cannot make a living, the wife and their baby live with her father in his cottage. Owen frequently and surreptitiously comes to the house from his father's manor house. The wife's father, who is a tenant of the Griffiths estate, endures this irregular situation, believing that his daughter will be Lady Griffiths in the future. Robert's new wife schemes to drive Owen out of the mansion and make her child Robert inherit the family's estate. As a result of her scheming, her husband becomes estranged from his son and begins to favor his stepson. One day she tries to irreparably break the relationship between Robert and his biological son to make sure of her biological son's inheritance, and she exposes Owen's secret marriage to her husband, lying and insinuating that Nest is a prostitute. The angry father goes to his son's secret home to require him to separate from his wife, and snatches the little Owen from Owen's arms to throw the baby back at Nest. As a result, the baby falls to the floor and dies. At last, Owen decides to leave his father's mansion for ever to live with his wife in a big city, earning his bread. It is, however, too late. After some troubles, the father moves into action. He and his son are placed in a situation in which they struggle on the edge of a precipice. A push of the son to escape from the father's grip causes the father to fall off the cliff, to hit his head against the edge of a boat, and to die. Though it seems that this is a fulfillment of the prophecy, the author denies the supernatural element, emphasizing that the father's death is accidental. As a squire, Robert, a person who is shrewd and selfish like his ancestor Rhys ap Gryfydd, prospers, but he is also very cruel, while Owen, a passive liberal, is disqualified as a landlord. Through the story, the author is critical of the father. The last of the story deals with Owen, his wife, and her father, who should leave the country before the dead body of the squire is found. They venture out on a stormy sea to disappear into the night. The author partly suggests that the three are shipwrecked and die. She, however, leaves room for another interpretation. The three might safely arrive in Liverpool, where Owen could "gain a livelihood by his own exertions." The author accepts Owen's way of living when he leaves the status of a landlord. That is the reason that Owen is the younger of the two central characters. It is important that the name of the second son Roger in Wives and Daughters, who is Robert's successor, has the initial "R", and that of the elder son Osborne in the same novel, who is Owen's successor, has also the initial "O". It means that "The Doom of the Griffiths" developed into Wives and Daughters.
著者
村山 博 Hiroshi Murayama 桃山学院大学経営学部
出版者
桃山学院大学総合研究所
雑誌
桃山学院大学経済経営論集 = ST. ANDREW'S UNIVERSITY ECONOMIC AND BUSINESS REVIEW (ISSN:02869721)
巻号頁・発行日
vol.49, no.3, pp.1-37, 2007-11-20

The old innovation was eliminating the products of the other companies from the market, spreading only the products of one's company widely, and raising the market share as much as possible. It was no longer a business goal to win the competition with the other companies after the information technology innovation. Then some companies are beginning to look for a new innovation or a business goal. That is the innovation that companies do not compete with the other companies but cooperates with the competitors in the market. The innovation consists of the competitor's bunches which harmonize both competition and accordance and can make new products and new technologies which we have never seen before. This innovation from the viewpoint of customers or markets differs from the old innovations greatly. The innovation will be indispensable in the internet community. This paper studies the innovation which cooperates with the other companies and considered the hybrid car of Toyota, the digital broadcasting of Disney, the development of the Linux software, etc. The following conclusions were reached. Vertical accordance" of this innovation carries out the synchronization of the three innovations, such as development, manufacturing, and distribution. And Horizontal accordance" of this innovation has the synergy by cooperative development and licensing with the other companies. We can call it the innovation of innovations. The local brands, merchandising rights, open source methods, cooperative research and cooperative development, licensing among other companies, the de facfo standards are the brand new innovations which cooperates with the other companies. Some companies of the specific community manufacture and sell using the same local brand. The accordance between companies by this local brand can acquire the large cost performance and the synergy which the only one company cannot acquire. It can be called the accordance innovation. The source code of the Linux software was opened to the entire world. Then, the developers connected with the Internet in the world have performed the development of the Linux software. As a result, the Linux software became such wonderful software that Microsoft is threatened. This open source method is the new accordance innovation in the internet community. This paper also studies the problems of the new innovations, such as the matter on which researchers escape from the development, the matter on which the competition stagnates, and the matter on which the standards monopolize the market.
著者
岡田 章子 Akiko OKADA 桃山学院大学文学部
雑誌
英米評論 = ENGLISH REVIEW (ISSN:09170200)
巻号頁・発行日
no.9, pp.139-159, 1994-12-20

Contemporary women novelists are interesting to me as my fellow travellers in the present-day society. Anita Brookner is particularly familiar and attractive because her novels deal with women who work in the universities and libraries. They seem to be my colleagues. Besides, the streets, the parks, and the shops which I saw in my recent visit to London are vividly described in her novels. These things stimulate me to imagine what England is and what British women are. Brookner's attractive appearance in her photograph also draws me into her world. Brookner's biography is not very well known. She withholds talking about herself and has stopped giving interviews because of the misunderstanding and defamation she had suffered. But in her novels, especially the first three, her life and character are living. Brookner's novels are permeated with profound loneliness. The first book, A Start in Life, is the most autobiographical. It opens with the striking sentence: "Dr. Weiss, at forty, knew that her life had been ruined by literature." Then she looks back at her unhappy life from childhood through her professional career. Meanwhile, the loneliness Ruth Weiss suffers is minutely expressed: how she hates to go home, how she sits alone at a coffee bar on the station platform, and how she stays up in the library until nine o'clock. This loneliness makes her devote herself excessively to her lover when she falls in love. She borrows a flat so that she can invite her lover to dinner at home. She prepares an elaborate dinner for him, which turns out to be meaningless, because he arrives hours late for a trivial reason. She marries her father's exmistress's nephew for convenience, but after six months he is killed in a traffic accident. This brief, loveless marriage gives her momentary security, which, Brookner says, all women need. In the end, she gets a position in a college and looks after her old father. The next novel, Providence, has autobiographical overlays and also reveals a lonely heroine. Kitty Maule is a visiting lecturer in a university. She falls in love with Maurice, her colleague. She, like Ruth, devotes herself entirely to him. Though she is an excellent teacher, her job is significant not for its own sake but for Maurice's sake. Staff meetings are great occasions to her, as she can see him there. She knows that "a man gets tired of a woman if she sacrifices everything for him," but she cannot get rid of her obsession because of loneliness. The description of the minutes waiting for her lover's message in a hotel is almost tragic. She has waited so keenly that when he appears, she is absent-minded. This love ends unfruitfully; after the lecture which she has to give to be promoted to a formal staff position, she finds that Maurice is going to marry one of her students, not very bright. Though she succeeds in getting the promotion, she is thrown into deeper solitude. The third novel, Look at Me, shows a slightly different approach. This time Francis Hinton tells her story in the first person. She works at a reference library in a medical research institute. Her daily life is lonely, especially on holidays. To herself, she names the melancholy feeling on holidays as the "Public Holiday Syndrome." To alleviate the feeling, she writes; she has already published two stories in an American journal. Francis is, in a way, a contrast to Ruth and Kitty; she has a lover named James for whom she does not have to wait. She knows when she can see him next time; she spends relaxing time with him. She does not write on these happy days. But the tragedy comes from her girlfriend whom she trusts. Her love is interfered with by the friend, and James falls in love with Maria, a flippant girl. Francis, in her unhappiness, starts to write again; the story ends with "I pick up my pen. I start writing." This is highly autobiographical, as Brookner says in an interview that she writes to remedy her neurosis. To Brookner, women cannot be happy with professional success; rather it is an outlet for frustrated feelings. She skillfully represents the solitude and the intimate thought processes of intellectual women. Generally they are old-fashioned and hardly seem to be the twentieth century's women. Brookner wants to say that women's loneliness, especially that of single women, cannot be changed, however the society changes. She does not write of men's solitude. Probably she writes only through her feelings.
著者
米山 喜晟 Yoshiaki Yoneyama 桃山学院大学文学部(元)
出版者
桃山学院大学総合研究所
雑誌
国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)
巻号頁・発行日
no.42, pp.1-90, 2010-10-20

In the introduction, I point out that the good effects of defeat are too much underestimated. To account for this fault, I extend the concept of the Montaperti Phenomenon (M. P.), and define it as a phenomenon which brings favorable results to the majority of the losers of a war or their adherents. In chapter 1, I treat cases in which the M. P. happened singly, and give as the first example the effects of the defeat of the navy of Wakoku (old Japan) at Baeg-chong-gang in Korea (663). After the defeat, Wakoku construcked a defense system, and prepared for attack by Tang and Silla. Besides, there took place the rebellion of Jinshin, and the new Emperor Temmu reformed the constitution of Wakoku drastically, changing Wakoku into Nippon (new Japan). Thus the defeat in Korea brought good effects to the history of Japan. I also show several other examples of this type of M. P. In chapter 2, I treat cases in which the M. P. happened doubly. First I choose the case of Siena after the defeat at Colle di Val'Elsa. This defeat changed Siena drastically and brought about the Goverment of the Nine, which governed the city very well and developed it into one of the most charming cities in the world. The M. P. in Siena followed that of medieval Firenze, about which I have written several times. In chapter 3, I suggest that when a closed area is conquered by a strong power, if the power chooses a policy of endurance, there occurrs often the M. P. To test this hypothesis, I show the examples of the Edo Bakufu and the Mongol Empire. Thus, I prove the importance of the good effects of defeats, which were sometimes indispensable for the building of civilizations.
著者
松尾 純 Jun Matsuo 桃山学院大学経済学部
出版者
桃山学院大学総合研究所
雑誌
桃山学院大学経済経営論集 = ST. ANDREW'S UNIVERSITY ECONOMIC AND BUSINESS REVIEW (ISSN:02869721)
巻号頁・発行日
vol.50, no.3, pp.59-80, 2008-12-10

Professor Noriko Maehata and I have been engaged in discussions concerning the understanding of the concept of "actual overproduction of capital" as contained in Karl Marx's Das Kapital Volume III. The discussion originated in Professor Maehata's criticism("'Law of the Tendency of the Rate of Profit to Fall' and 'Absolute Overproduction of Capital' - An Issue in Research on the Theory of Crisis," Economic Society of Rikkyo University(Rikkyo Keizai Gaku Kenkyu), Vol. 55, No. 1, July 2001)of my understanding of "actual overproduction of capital." I immediately responded in my paper entitled, "'Actual Overproduction of Capital' and 'Absolute Overproduction of Capital' - A Response to the Criticisms of Professor Noriko Maehata -"(St. Andrew's University Economic and Business Review, Vol. 43, No. 4, March 2002). In answer to my response, Professor Maehata published a second paper entitled, "Law of the Tendency of the Rate of Profit to Fall and Crisis - Regarding 'Actual Overproduction of Capital'"(Keizaigaku Kenkyu(Hokkaido University), Vol. 56, No. 2, November 2006). This second criticism more clearly delineated the differences in our two views. Specifically, the problems contained in Professor Maehata's understanding of "actual overproduction of capital" became very clear. The purpose of this present paper is to examine the problems in Professor Maehata's understanding of "actual overproduction of capital." In her second paper, Professor Maehata explained the mechanism of the occurrence of "actual overproduction of capital" in the form of the following causal nexus: "increased producing powers of labor → advancement of the organic composition of capital → fall in profit rate and increased mass of profit → 'concurrence among capitals("small split capitals" and "fresh branches of capital")' → rapid absorption of relative overpopulation and 'reduction' in relative overpopulation (but not its 'exhaustion')→ rise in wages → diminished degree of exploitation of labor → rapid decrease in profit rate → occurrence of 'actual overproduction of capital' → 'concurrence among capitals' → 'exhaustion' of relative overpopulation → occurrence of 'absolute overproduction of capital'." I cannot agree with Professor Maehata's explanation that "actual overproduction of capital" occurs as a result of the causal nexus: "rapid absorption of relative overpopulation → rise in wages → decrease in mass of profit → rapid decrease in profit rate." My disagreement is based on the following expositions of "actual overproduction of capital" contained in the manuscripts of Volume III of Das Kapital.(1)"Actual overproduction of capital" is the "overproduction of means of production which may serve to exploit labor at a given degree of exploitation." "A fall in the intensity of exploitation below a certain point... calls forth disturbances and stoppages in the capitalist production process, and the destruction of capital."(2)"Overproduction of capital is accompanied by more or less considerable relative overpopulation."(3)The rate of profit is lowered through the process of "increased producing powers of labor → accumulation of capital." This process simultaneously creates relative overpopulation.(4)Relative overpopulation is not employed by the surplus-capital. Even if employed, relative overpopulation would be employed at a "low degree of exploitation," which would "call forth disturbances and stoppages in the capitalist production process, and the destruction of capital." Professor Maehata makes the following argument. "Faced with a declining rate of profit, 'small split capitals' and 'fresh branches of capital' are used as capital(that is, these capitals are combined with relative overpopulation), which gives rise to 'concurrence among capitals.' In the process of 'concurrence among capitals,' overpopulation is used by capital newly trying to become independent and additions to existing capital. As a result, overpopulation is reduced." However, this is not the thinking of Marx. Marx's assertion is as follows.<" The rate of profit will fall as increased producing powers and accumulation of capital advances. However, at the same time, the mass of profit will increase. While the "increase in the mass of profit compensates for the decline in the rate of profit," this "compensation" applies "only to the total social capitals and to the big, firmly placed capitalists. The new additional capital operating independently does not enjoy any such compensating conditions. It must still win them." If they cannot "win them" through competitive struggle, these capitals become excess capital. If concurrence among capitals becomes intensified, an even greater number of "small split capitals" and "fresh branches of capital"(in other words, capital newly trying to become independent and additions to existing capital)that are unable to "exploit labor at the 'intensity of exploitation' necessary for the 'sound' and 'normal' development of the capitalist production process"(Maehata)become excess capital. At the same time, the excess population employed by excess capital will continue to increase.>
著者
軽部 恵子 Keiko Karube 桃山学院大学法学部
出版者
桃山学院大学総合研究所
雑誌
桃山学院大学社会学論集 = ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)
巻号頁・発行日
vol.44, no.2, pp.353-358, 2011-03-28

This essay considers how the results of the mid-term elections in November 2010 might affect the Obama Administration during the 112th Congress(2011-2012). The Democrats have 53 seats in the Senate, while the Republicans hold 47. This means that the Republicans probably cannot turn over the veto of the president, which requires 67 out of 100, while they can filibuster and reject a cloture motion, which requires 60 votes. The president will face more difficulties to ask the Senate for ratification of treaties, which requires two thirds of the Senators. This essay points out that the House of Representatives controlled by the Republicans may be divided by the Tea Party Movement, which endorsed and supported quite a few new members of the House. In November 1994, the Republicans experienced a landslide victory. In 1995, however, the House Republicans confronted the Clinton Administration many times, resulting in a government shutdown twice. These events upset American people and partly contributed to the re-election of President Clinton in November 1996.
著者
米山 喜晟 Yoshiaki YONEYAMA 桃山学院大学文学部
出版者
桃山学院大学総合研究所
雑誌
国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)
巻号頁・発行日
no.25, pp.21-48, 2001-12-20

In the 16th century the epicenter of the Italian Novella removed to Veneto from Toscana. But the writers born in Venice were not so many, and S. Erizzo (1525-85) was one of the most important writers among them. He belonged to the Venetian aristocracy and experienced some important goverment posts. He used a frame to bind his works as Boccaccio, but the frame he used (consisted with six students-tellers) was more simple and monotonous. Among the total 36 works, 19 works were told on the stages of the ancient world, especially 14 works (39%) of in the ancient Greek world. The places of the stage were very various (from Peru and England to Persia), but Greece (11+2) and Italy (7+2) occupied 61,11% of all. The 80.35% of the main characters belonged to the noble class, and this percentage is ecceptionally high among the Italian Novella. Erizzo got hints for his 22 works (61,11%) from the works of Valerius Maximus (by the translation of Giogio Dati), but the works of Valerius themselves were too fragmental and brief, therefore most of his cases, he got only suggestions not so important to narrate his own tales which he believed appropriate to educate the morality of the noble young men of Venice.
著者
宮之原 匡子 Kyoko Miyanohara 桃山学院大学文学研究科博士後期課程
出版者
桃山学院大学総合研究所
雑誌
国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)
巻号頁・発行日
no.26, pp.81-99, 2002-07-20

By confining the whole action of the play to an island in the sea in The Tempest, Shakespeare presented it as the place of purification or regeneration, the locus of sea-change. In this island for twelve years Prospero continued to devote himself to the study of white magic, while at the same time fostering Miranda to be a pure and wonderful woman. The mutual love at the first sight between her and Ferdinand, the crown prince of Naples, encourages to cultivate virtues of endurance and devotion. The "marriage of true minds" not only leads to the new auspicious relationship between Milan and Naples, but also brings the hope of prosperity and happiness of both countries. Experiencing distress and suffering in the island, the hateful enemies to Prospero, except for his brother Antonio, repent of their past foul acts and regenerate themselves. Prospero himself also undergoes spiritual growth, and he forgives even his incorrigible brother who usurped the dukedom of Milan and put him and his three-year old daughter to certain death. Under Prospero's theurgical power, the island becomes the place of regeneration, enabling true love of the innocent young, repentance of the wicked through suffering, spiritual growth after discovering their true selves, reconcilation of the adversaries. Thus, a hope of the restoration of peace and order once destroyed is made possible.