著者

坂本 勉

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.59, no.2, pp.168(338)-181(351), 1990-07

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彙報

著者

桜井 準也

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.57, no.1, pp.79-97, 1987-05

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論文I はじめにII 港区麻布台一丁目郵政省飯倉分館構内遺跡出土の動物遺存体 一 麻布台一丁目郵政省飯倉分館構内遺跡 二 出土した動物遺存体の内容III 遺跡出土の動物遺存体からみた大名屋敷における食生活 一 大名屋敷の居住者 二 出土した動物遺存体の性格 三 食物嗜好の変化 四 出土した動物遺存体と贈答品IV 食事の献立からみた大名と下級武士の食生活 一 大名の日常食 二 下級武士の日常食 三 栄養状態からみた大名と下級武士V まとめNumerous faunal remains have been excavated from many modern age sites in Tokyo With the increased excavation activity, several aspects of dietary patterns in the Edo era have been identified At the Azabudai site in Minato-ku, Tokyo, many fish bones and shells have been excavated from refuse pits These are the remains of food consumed by residents of the site, on which had stood the official residences of two daimyo, the Uesugi and Inaba, in the Edo era. The remains are of two main types one is exemplified by red sea-bream bones and abalone shells, traditionally exchanged as gifts among the daimyo and other members of the upper classes, the other is mainly sardine bones and corbicula shells, which were widely consumed among the inhabitants of Edo. This shows that the residents of the site represented all social classes, from daimyo to servant. Servants were chosen from among farmers and city people to provide domestic services. The backbones of tuna at the site were excavated only from pits dating form the latter half of the eighteenth century Historical sources from the Edo era suggest that tuna was note a major seafood before the middle of the eighteenth century. However, wth the development of fishing technology and the expansion of the city population in the latter half of the eighteenth century, tuna became an important source of protein among the inhabitants of the city. This coincidence of archaeological and historical evidence is a good example of how one can reconstruct cultural history with the co-operation of archaeology and history

著者

和田 博徳

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.25, no.2, pp.207-231, 1951-11

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一 序二 吐谷渾君主と河南王(一)三 吐谷渾君主と河南王(二)四 吐谷渾と南北兩朝五 南朝と柔然と吐谷渾六 吐谷渾の西域進出七 吐谷渾の衰運

著者

三宅 和朗

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.75, no.4, pp.379-410, 2007-03

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論文

著者

Garcia Fr.Jose Delgado 井出 勝美

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.45, no.2, pp.233-238, 1973-01

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批評と紹介

著者

佐藤 茂教

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.45, no.1, pp.89-96, 1972-09

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明治前半期の安南史研究の先覚ともいうべき、引田利章と曽根俊虎に関して、二・三の史料をもとに紹介したい。引田利章に関するものは総理府保管の陸軍奉職履歴と、引田家の家系譜により彼の経歴を、曽根俊虎に関しては、厚生省保管の海軍奉職履歴と、穴沢精一氏所蔵の曽根俊虎の書簡の紹介である。

著者

清水 潤三

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.51, no.4, pp.539-540, 1982-03

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論文

著者

園 乾治

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.11, no.2, pp.159-195, 1932-07

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一 序論 : 初期の海上保險二 ロイド・コーヒー店時代三 ロイド組合の成立 : アンガースタイン時代四 其後のロイド組合

著者

石原 賢一

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.74, no.1, pp.77-102, 2005-09

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論文はじめにI レスールザーデの生涯 (1) 社会主義の影響下で (2) 民主主義運動のリーダーとして (3) 祖国解放を求めてII レスールザーデの著作 1 『イランのトルコ人たち』(iran Turklei) (1) イランのトルコ人たち 一 (2) イランのトルコ人たち 二 (3) イランのトルコ人たち 三 (4) イランのトルコ人たち 四 (5) イランのトルコ人たち 五 (6) イランのトルコ人たち 六 2 『カフカースのトルコ人たち』(Kafkasya Turkleri) (1) 第二章について (2) 第三章について (3) 本書の特徴 3 『あるトルコ人民族主義者のスターリンとの革命回想録』(Bir Turk Miliyetcisinin Stalin'le ihtilal Hatiralari) (1) バクーでの活動 (2) モスクワでの生活むすびにかえて

著者

大嶽 卓弘

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.53, no.2, pp.159-183, 1983-07

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論文I 保守主義の中での人民保守派・序に替えてII ワイマール共和国における右翼・ブルジョワ勢力と保守主義 1 敗戦の中での新しい理念の模索 i 国家人民党創設 ii 国家人民党に結集した保守派の理念 iii 国家人民党内左翼の党外における結びつき 2 国家人民党の展開「国民的反対」と「積極的協力」

著者

高瀬 弘一郎

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.82, no.4, pp.45(489)-144(588), 2014-01

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論文

著者

鈴木 泰平

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.33, no.3, pp.293-363, 1961-04

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史學科開設五十周年記念序論 史料解説およびデムーラン略傅本論 (一) 「ヴュウ・コルドリエ」研究 (一) 「ヴュウ・コルドリエ」發行の背景 (二) 「ヴュウ・コルドリエ」一號,二號 (三) 「ヴュウ・コルドリエ」三號,四號 (四) 「ヴュウ・コルドリエ」五號,六號 (五) 「ヴュウ・コルドリエ」の史料的價値と問題提起 (二) ダントン,エベール兩派の研究 (一) アルフォンス・オーラールの所論 (二) アルベェール・マティエの所論 (三) ジョルジュ・ルフェーブルの所論 (四) 史學史的研究に於る問題の所在 (三) ブーショット大佐の研究 (一) ブーショットに於る問題提起およびエベール派とダントン派 (二) ブーショットとエベール派(一) (三) ブーショットとエベール派(二)結論 陸軍長官ブーショットあとがき 補註"Vieux Cordelier", the paper published by Camille Desmoulins, tell's us not only about political assertion of Dauton's party, but aboutcomplicated matters of Revolutionary France from the end of 1793 to early 1794. Colonel Bouchotte, the name of which is put as the title was one of the characters through those matters. He was attacked violently by Danton's party through Desmoulins's paper. Colonel Boucotte was nothing but the director of Military Committee belonged to Temporary Administration Committee, an excutive body of Revolutinary Government of Robespierrian party, but the matter in why he came to be attacked. About details of this attack, we found little accounts in materials so the problem why he was attacked was left unsolved. But after exermining the Collection of Historical Materials of Comite du salut public" by Bouchez et Roux and Aulard, we found the facts that Hebert's party, as well as well as Danton's, moved serching for some profit to the Government and especially, the conflict between the two about military supply, was severe and then resulted in Desmonlins's attack against Bouchotte.

著者

白岩 一彦

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.64, no.3, pp.p311-325, 1995-04

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はじめに一 『集史』「チンギス・ハン祖先紀」について二 一二世紀モンゴル社会における父系親族組織としての宗族三 一二世紀モンゴル社会における祖先伝承と族譜四 チンギス・ハン期における宗族組織の変容むすび

著者

今宮 新

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.15, no.4, pp.627-667, 1937-02

著者

杉本 忠

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.13, no.2, pp.55(233)-103(281), 1934-08

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一 先人の説二 讖緯説の性質内容三 先秦の書檢討四 秦讖 上 呂氏春秋檢索 下 史記に現はれたる讖言

著者

前嶋 信次

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.30, no.1, pp.1-33, 1957-07

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五 立化祖師六 従來の諸説七 黑龍江口上陸説八 中里機庵の説九 大都に入るの説

著者

飯川 厚

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.73, no.1, pp.130-131, 2004

著者

松本 芳夫

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.25, no.4, pp.434-455, 1952-09

著者

太田 有子

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.49, no.4, pp.421-434, 1980-03

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論文一 序二 考古資料三 文献史料四 結び

著者

宮本 陽子

出版者

慶應義塾大学

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.66, no.1, pp.67-90, 1996-09

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西欧中世における権威の理念ボーヴェのヴィンケンティウスと『大鏡』『大鏡』序文に示された権威の構造ヴィンケンティウスの権威の序列構造における個人の権威の位置付けThe Speculum maius (first manuscript completed by 1244) is recognized as the greatest encyclopedia before the eighteenth century French Encydopedie. The compiler of this encyclopedia, Vincent of Beauvais (1190?-1264), collected and presented all the knowledge available to the thirteenth century Latin West. The Speculum maius, therefore, offers an insight into the thought of the thirteenth century, the formative period of the High Middle Ages. It also provides ideal material with which to examine the elusive notion of authority (auctoritas). In the introduction, 'Apologia Actoris', Vincent defines and classifies the different kinds of authority he used in the Speculum maius. This paper explicates Vincent's idea of epistemological authority and considers some of the wider historical implications of his idea. In chapter 12 of Apologia Actoris, Vincent maps out a hierarchical structure of authority. The ultimate authority is Holy Scripture, which is beyond any debate or any authority of the Church. Next to Holy Scripture, Vincent says he wants (volui) to give the same, highest degree of authority to the canonized Saints and the papal bulls and conciliar cannons. He further explains the relationship between these two categories in a somewhat enigmatic sentence : "Therefore, both kinds are appropriately placed in the first degree of authority, because as the exceeding and the exceeded they are mutually given precedence to each other (Utrumque ergo genus in primo auctoritatis gradu merito ponitur, quoniam ut excedentia et excessa sibi vicissim preferuntur)." The middle rank of authority is given to Christian scholars who were prudent and catholic, but not canonized. The lowest rank of authority is given to non-Christian scholars and philosophers ; despite their ignorance of the truth of catholic faith, they made statements that may well be proven true by catholic faith and human reason. Vincent denies any authority to apocryphal texts on the grounds that they are either written anonymously or of dubious verity. In describing the first rank of authority, Vincent shows a certain tentativeness which he does not display when dealing with other ranks of authority. Vincent places the authority of Saints and that of papal bulls and conciliar cannons at the same level. In other words, he places inner authority at the same level as the social authority of the Church. He further states these two to be of a mutually supplementing nature. As opposed to when he describes other ranks of authority, he does not present this view as a given norm. He wants to recognize them as of the same dignity; this is his personal opinion. In order to understand this peculiar mode of presentation, we need to take into consideration the person of Vincent and the social situation of his time. Vincent was a Dominican. Dominicans combined preaching and contemplation. Vincent was also a close associate and even lector of the Cistercians. He shared their criticism of the state of the world (including the institutional Church) and shared their strong inclination toward contemplation. Vincent was convinced of the efficacy of inner authority. In this temporal world, the ultimate way to the truth of God seemed to be the experience of personal communion with God, the experience toward which contemplation strives. Vincent trusted the Church to shepard believers. However, Vincent also believed that in some cases the inner authority of exceptional individuals could supersede the social authority of the Church. This is so because these individuals have direct knowledge of transcendental reality attained through personal communion with God. But Vincent knew that such a view could be accused of heresy by those who held the social authority of the Church firmly above the inner authority of individual believers. Since the late twelfth century, the proliferation of heresy was a most pressing problem for the Church. One of the crucial points in defining heresy was balancing the authority of individual believers with that of the Church. The dichotomy of inner and social authority is already manifest in the Gospels. Nevertheless, though never denied, inner authority was never given a clear position in the structure of Church. Vincent, therefore, had to be tentative in his assertion of the value of inner authority. Further evidence that Vincent valued inner authority can be seen in his statements that he compiled the encyclopedia as a guide, and that readers should make their own judgments. Evidence is also found in the way he cites the authors' names for his quotations in the main texts, not in the margin, lest they should be lost or become obscure through the mistakes of scribes. Vincent's emphasis on inner authority has wider historical implications. For one, the question of balance between inner and social authority, which re-surfaced during the Reformation era, has not been solved even today. It also draws attention to the question of European individualism, particularly to the view that it had its germination in the Middle Ages (cf. among others, Jan A. Aertsen and Andreas Speer eds, Individuum und Individualitdt im Mittelalter (Berlin/New York, 1996); Aaron Gurevich, The Origins of European Individualism Oxford/Cambridge, Mass., 1995; Colin Morris, The Discovery of the Individual 1050-1200 Tronto, 1972).