著者

西村 峰龍 NISHIMURA Minetatsu

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.365-376, 2018-03-31

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It is not well known that Abe Tomoji, a liberal novelist, selected and made comments on writings of the magazine which conducted by Hansen’s disease patients who were isolated in sanatoria before and throughout the war or gave lectures in sanatoria. Abe wrote novels about Hansen’s disease sanatorium and Hansen’s disease patients such as “Shosyuunoumi”, “Kamomejima”, “Hutatsunoshi” in Showa 20’s but it is not well known either. Especially, “Kamomejima” has not been mentioned in the conventional research although it is written about a doctor modeled after Ogawa Masako, an author of the propaganda novel, “Kojimanoharu” and contributed to the isolation policy under the Empire of Japan, as a model. Also it is not mentioned about the difference between the image of Ogawa which widely accepted by the society and Ogawa in reality in the conventional study of “Kojimanoharu”. Thus, it has not considered how Abe tried to revise the image of Ogawa as a holy doctor by writing “Kamomejima” in Showa 24. Therefore, in order to clarify Abe’s attempt to revise image of Ogawa by writing “Kamomejima” based on readers of “Kojimanoharu”, I considered about the difference between Ogawa in reality and image of Ogawa as holy doctor when “Kamomejima” was published by analyzing Ogawa’s letters and “Zoku Kojimanoharu”

著者

斎藤 夏来 SAITO Natuski

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.371-390, 2019-03-31

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The Okayama Prefectural Museum houses a portrait of UKITA Yoshiie, a 16th century Bizen warlord from the Sengoku Period. The painting, designated a National Important Cultural Property, bears an inscription that has been deciphered largely based on Edo Period transcriptions of the words. In this work, I have taken a closer look at the inscription based on a new high-definition infrared digital image of the colophon reproduced directly from the original painting. The content of the inscription, which was written in 1524 when Yoshiie was still in his prime, touches on two aspects of Yoshiie’s life: his family background and his battlefield exploits. Regarding Yoshiie’s background, a common assumption is that he is descended from the Baekje royal family. Yet from the inscription, Yoshiie himself contends that he rose out of the merchant class to become the knight class, and founded a new family linage. Turning to military exploits, the skirmishes and battles of UKITA Yoshiie and other regional warlords helped secure HOSOKAWA Takakuni’s support for the twelfth ASHIKAGA Shogun Yoshiharu in ways that are largely omitted from the documents and diaries of court nobles and monks living in the capital. Inscriptions on paintings, which are an integral part of the Zen GOZAN(five mountain) literary tradition of the 16th century, are not fictitious, but reflect the subjective reality of the calligraphers. Sixteenth century inscriptions can thus provide valuable insights into the political history of the Sengoku era.

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.11-20, 2019-03-31

著者

山下 宏明 Yamashita Hiroaki

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.473-492, 2018-03-31

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We have trided to find when and who edited "Taiheiki". But this time I have devided Taiheiki into three parts, the first of which was edited depending on "Heike Talese". But narratologicaly speaking , it is a kind of rewrite of "Heikemonogatari". I have been reading "Taikeiki" as a tale. This paper depends on Narratology.

著者

宮地 朝子 MIYACHI Asako

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.43-63, 2019-03-31

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This paper gives an overview of past studies on Japanese adverbial particles, known as fuku-joshi, and shows the prospects for future tasks. An “adverb” is an adverbial particle which functions as the main structure of a continuous/predicative modifier phrase. However, it also shows various usage which overlaps with case particles, focus/topic particles, kakari-joshi, and even suffixes. Furthermore, each individual word classified as an adverbial particle has changed historically. This is why diverse positions have been forested in the research of “adverbial particles,” as well as various provisions being made with different objects and scopes of observation. In the background, the difference between researchers’ interests in modern and classical languages is also greatly involved. Moreover, the difference in the fundamental view on category setting is also an influence; for example, it influences where to place the main evidence (functional meaning or syntactic behavior), and how to see the relationship between the form and its affiliation category (whether different categories are set for each function, or whether multiple functions within the category are accepted). On the other hand, many of the adverbial particles are multifunctional over time. It can be said that pursuing a consistent explanation for its dynamics and diversity leads to a reasonable answer to the problem of understanding adverbial particles.

著者

古尾谷 知浩 FURUOYA Tomohiro

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

no.1, pp.447-458, 2018-03-31

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p.451の下段からp.457は都合により掲載しておりません

著者

志波 彩子 SHIBA Ayako

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.305-323, 2018-03-31

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It is known that the Japanese passive clitic -rare- also has an abilitative/potential meaning. However, the mechanism through which each meaning is construed has not been sufficiently revealed through previous studies. The clitic -rare- that emerged through the analogy of spontaneous intransitive verbal inflection, resulted in inheriting the spontaneity in the meaning, as many studies has argued. However, at the same time the -rare- sentence is closely connected to the speaker’s standpoint, which is a crucial factor in explaining the meanings of a sentence with -rare- usage. A sentence such as “Kono sakana wa nama de tabe-rare-ru. (this fish is/can be eaten raw)” is construed as passive when we describe/construe it in a neutral standpoint. Meanwhile, the same sentence can be construed as abilitative/potential when we refer to it from the standpoint of the agent who hopes or intends to realize the event that is referred to by the verb. The construction where the passive and abilitative/potential meanings interact most frequently is the inanimate-theme subject type, especially when the agent is a generic person as well as defocused.

著者

大井田 晴彦 Oida Haruhiko

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.459-471, 2018-03-31

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Lady Aoi (Aoi-no-ue) was the daughter of the Prime Minister (Sadaijin), and the first legal wife of Hikaru Genji. But, the couple were not well-matched. It was a political marriage, and this was not a love-match. There were no waka between this couple. The adjective uruhashi was often used for her. Genji feld her coldness and angularity dissatisfiedly. It was only his prejudice. She had a character warm kindly essentially. She was a domestic, and reliable wife. In the chapter of Aoi, in the marriage ninth year, she became pregnant, conjugal relations have begun to improve. She gave birth to a boy (Yugiri) and has been murdered by Rokujo no Miyasudokoro's spirit. Genji began her who suffered and felt love her very much. Aoi died in the middle of August as if The Moon Princess (Kaguyahime of Taketorimonogatari) returned to the moon. Her death was mourned for, and it was beautified by many words. They were unhappy, but she was an irreplaceable wife. She lived in the recollection of the people.

著者

大井田 晴彦 Oida Haruhiko

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

no.3, pp.373-385, 2020-03-31

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Even though Isemonogatari and Yamatomonogatari are works of the same period, their characteristics are very different. Isemonogatari depicts the life of a man after Ariwara no Narihira, his real name is not revealed. In Yamatomonogatari, there is no hero, many poets appear, they are introduced by there real names. Several chapters of Yamatomonogatari are based on Isemonogatari. For example, Comparing chpter23 of Isemonogatari and 149 of Yamatomonogatari, Yamatomonogatari has benn evaluated as inferior to Isemonogatari. This paper focuses on chapters 160–166, which Narihira appears. In these chapters, romance in the palace is an important topic. Romance of Saigu, downward to Azuma, friendship of men, these topics are not covered. Yamatomonogatari doesn't imitate Isemonogatari, modified in various ways. In Yamatomonogatari, Nizyou no Kisaki (Takaiko)'s character is changed as an aggressive woman in love. The empathy of Narihira is emphasized by the characters such as Somedono no Naishi and Ben no Miyasundokoro. Narihira died alone in Isemonogatari. In contrast, his death was mourned by many women. Yamatomonogatari tries to create new stories while being influenced by Isemonogatari.

著者

鈴木 繁夫 Suzuki Shigeo

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

no.2, pp.65-88, 2019-03-31

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A positive attitude toward life, particularly learned optimism, has been explained in the field of positive psychology as a major key to developing a fruitful life of our own. Hope theory, a branch of the psychology, affirms that we should hold a positive outlook even under negative circumstances, but warns against embracing excessively biased illusions insofar as they may undermine practical and resourceful ways of attaining goals. The theory encourages critical thinking, viewed as indispensable for assessing circumstances and events we encounter. Many college educators who are motivated to produce globally competent students seem to be possessed with heavily biased illusions about negative side-effects of global capitalism, entranced by the idea that their ultimate mission is to furnish students with major skills required to survive in the globalized world. Another group of highly optimistic educators, disenchanted with addiction to economic growth, privilege the importance of quality of life in motivating students to reconstitute their identity as a unique individual amid the uniformity brought by globalization. Recent research, however, shows that Japanese students' mindsets and behaviors have become more dehumanized or "animalized" in the sense that they are unable to look beyond the present moment and immediate circumstances. Symbolic or virtual reality has superseded what used to be considered real or hard facts, replacing students' perceptions and sense of reality with those more akin to animals. In this postmodern condition, educators at least ought to choose a group of students who awaken from a weakness of the will immersed in pleasant illusions and help them awaken to the hope of "being integrated into the universal order" (Gabriel Marcel). Educationalists need to instill a belief within students that their morals and behavior are guided by their natural connections with "the order."

著者

志波 彩子 SHIBA Ayako

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.305-323, 2018-03-31

---

It is known that the Japanese passive clitic -rare- also has an abilitative/potential meaning. However, the mechanism through which each meaning is construed has not been sufficiently revealed through previous studies. The clitic -rare- that emerged through the analogy of spontaneous intransitive verbal inflection, resulted in inheriting the spontaneity in the meaning, as many studies has argued. However, at the same time the -rare- sentence is closely connected to the speaker's standpoint, which is a crucial factor in explaining the meanings of a sentence with -rare- usage. A sentence such as "Kono sakana wa nama de tabe-rare-ru. (this fish is/can be eaten raw)" is construed as passive when we describe/construe it in a neutral standpoint. Meanwhile, the same sentence can be construed as abilitative/potential when we refer to it from the standpoint of the agent who hopes or intends to realize the event that is referred to by the verb. The construction where the passive and abilitative/potential meanings interact most frequently is the inanimate-theme subject type, especially when the agent is a generic person as well as defocused.

著者

内田 綾子 Uchida Ayako

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.3, pp.251-269, 2020-03-31

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In the American Southwest, uranium development was promoted after World War II. This essay explores the historical background of uranium development in the Navajo reservation from the 1940s to the 1970s in relation to American nuclear policy. After the devastating stock reduction by the federal government in the 1930s, Navajo men sought work away from the reservation on railroads and farms to meet the economic gap. During the 1940s and 1950s the federal government accelerated uranium mining and milling in the Southwest for military and commercial use. It was during this period that many Navajos started to work as uranium miners on the reservation. However, the federal government and companies failed to explain to them in advance the dangers of uranium mining. The working conditions in the mines and mills caused serious damage to their health through radiation. Later many Navajo miners died after suffering from lung cancer and other diseases. The abandoned mines after the uranium boom also contibuted to environmental damage in the reservation. By examining the relations between Native Americans and U.S. nuclear policy this essay considers the problems of uranium mining during the Cold War era.

著者

成瀬 翔 NARUSE Sho

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.153-166, 2018-03-31

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This paper discusses concepts of ‘political theology’ and ‘the political’ of Carl Schmitt. Schmitt was a conservative German legal, constitutional, and political theorist. Schmitt is often considered to be one of the most important critics of liberalism. But the significance of Schmitt’s political concepts is subject to controversy, mainly due to his intellectual support for The Third Reich. In particular, ‘the political’ seems to approve the war and confrontation. But this paper argues that political theory and concepts of ‘political theology’ and ‘the political’ of Schmitt make an important contribution in modern democracy and political philosophy. The contents of this paper are as follows. First, in section 1, I will reconstruct the discussion of ‘state of exception’, ‘decision’ and ‘sovereign’ in Political Theology. Schmitt argues that the essence of a law will become apparent in its state of exception. I think Schmitt’s idea was influenced by Thomas Hobbes and Juan Donoso Cortés. Next, in section 2, I discuss ‘the political’ in The Concept of the Political. Schmitt regarded ‘the political’ as ‘friend-enemy distinction’. I take it that ‘the political’ or ‘friend-enemy distinction’ is limited to Just War. In section 3, I discuss that Schmidt criticized liberalism. Finally, I will clarify the relationship between the order and the state on Schmitt’s theory.

著者

陳 林俊 Chen Linjun

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.165-176, 2019-03-31

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This paper reports a corpus-based survey of the meanings of “V-temoii” in Japanese. Research reveals that the primary function of “V-temoii” is to express “permission”, and that it can also be used to denote different secondary meanings when co-occurs with different persons of agents, volitionalities that verbs express and subjective intentionalities.

著者

香春 Xiangchun

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

no.3, pp.221-250, 2020-03-31

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Our aim in this paper is to investigate the core thought of "Happiness" (eudaimonia) in Aristotle's Ethica Nicomachea in order to elucidate the significance of his ethical thought in the age of globalization. Against common thought that the core opinion of Aristotle's ethics is rather 'communitarian', we have tried to interpret his thought as a kind of ethical theory that could fit the multicultural situation of our age. He characterized the notion of 'Happiness' as a kind of human 'proper' activity which would be controlled by human 'reason' (logos). He situated Happiness in the midst of 'our own authentic activity'. We drew a distinction between the 'Goodness for human being' and 'Goodness as a human being', both of which are expressed as "the human goodness". The former is Happiness and the latter is "virtue", and then the main problem of his ethics can be formulated as follows; how we realize our own happiness through 'virtue' as our own activity. According to our interpretation, the concept of his happiness as the final end of our life can be interpreted as ethically connected with Kantian notion of dignity of person as "Zweck an sich". We pointed out one of the most important features of Aristotle's ethics, namely that his ethical theory is very practical one. Aristotle suggested a real method of becoming to be virtuous through real exercise of accustoming oneself to do good things and to do well in moral sense. We can conclude that Aristotelian thought of morals contains in itself a theory of the real method through which we can become a 'good or virtuous person' and therefore we can assert that his ethical theory has kept its power as the most persuasive one even now.

著者

重見 晋也 SHIGEMI Shinya

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.391-400, 2018-03-31

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Voltaire insère une épisode du séisme de 1755 à Lisbonne dans son Candide. Il est à noter une scène dans laquelle on insiste sur la nécessité de l’Inquisition, « auto da fè », afin de calmer la Catastrophe. L’oeuvre ne cesse d’inspirer même au XXe siècle. Theodore Adorno distingue la catastrophe d’origine naturelle et celle d’origine humaine et il considère que la dernière suscite de plus graves conséquences que l’autre citant le nom d’Auschwitz comme exemple. On peut le confirmer avec la Shoah en France, comme le montre la « Rafle du Vel’ d’Hiv ». On organise la Résistance et recourt non seulement à la violence pour lutter contre cette terreur, mais aussi au stylo et à l’encre. Or, l’écriture de la Résistance enchaîne des terreurs ou des désastres. Il s’agit donc de couper l’enchaînement de réactions et de terreurs, qui sont faites du désespoir de l’absence de Dieu. C’est la littérature qui prouve la réaction contre la suite des terreurs, comme Albert Camus cite dans L’Homme révolté un cri désespéré de Van Gogh : « Je [puis] bien […] me passer du bon Dieu. Mais je ne puis pas, […] me passer […] [de] la puissance de créer. »

著者

滝川 睦 Takikawa Mutsumu

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

no.2, pp.89-99, 2019-03-31

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This paper is intended as an investigation of the dietetics enacted by Shakespeare's Timon of Athens (Tim.). It is true, as I have previously suggested in the paper entitled "Timon as a Wild Man: An Approach to Timon of Athens," that Tim. is comprised of the Jacobean court masque elements: the masque and the antimasque. In the contemporary court masques, the main masque represents the magnanimity and bounty embodied in the prince, while the antimasque as "the rehearsal of cultures" (Mullaney 60–87) tends to disrupt and cast a shadow over the main masque. However, the cannibalistic images permeated in Tim. deconstruct the masque-like binary opposition in this play. The dietary consumption in Tim., on the other hand, represents the voidness of Timon's self. As Patricia Fumerton points out in Cultural Aesthetics: Renaissance Literature and the Practice of Social Ornament, the court masque is a kind of "void" or dessert which is exhibited and consumed in James I's Banqueting House. It is fair to say that Timon's self in the woods as well as Athens, "my confectionary" (4.3.259), is completely consumed and brought to "nothing" (5.2.73).本論は平成三十年度JSPS科学研究費補助金(基盤研究(C)課題番号16K02447)による課題「近代初期英国における食事文学についての歴史的・文化史的研究」の研究成果の一部である。

著者

山下 宏明 YAMASHITA Hiroaki

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.301-337, 2019-03-31

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The most forcalized problem about “Taiheiki” has been “How Taiheiki has been produced?” since “Nan Taikeiki” Imagawa Ryoshun’s opinion. How Taiheiki has been kept adding and cutting. This problem will still keep continuing on. But I think we should find a new problem, “How to read Taiheiki just as Genji Tale or Heikemonogatari have been”. In this paper I started to research “How to read the tale of the struggle between Nitta clan and Ashikaga clan”. We have called the part “The starting second part of Taiheiki”. Taiheiki is a historical tale as Heikemonogatari is. Narratologically speaking, I found a lot of problems. I will still take a few years to arrive at the end of Taiheiki.

著者

山下 宏明 Yamashita Hiroaki

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.473-492, 2018-03-31

---

We have trided to find when and who edited “Taiheiki”. But this time I have devided Taiheiki into three parts, the first of which was edited depending on “Heike Talese”. But narratologicaly speaking , it is a kind of rewrite of “Heikemonogatari”. I have been reading “Taikeiki” as a tale. This paper depends on Narratology.

著者

内田 綾子 Uchida Ayako

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.1, pp.177-192, 2018-03-31

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After World War II, the U.S. federal Indian policy was changed from the Indian New Deal to the Termination policy. The federal government tried to end the federal trust responsibility to Indian tribes and abolish their reservations. By the 1960s, the Pacific Northwest developed into the most rapidly growing industrial area in the United States owing to its rich natural resources. In Particular, the Hanford Site in southeast-central Washington became one of the most important nuclear facilities in the American West with the strong support of local politicians such as Henry M. Jackson. Although it helped the economic development of local communities in southeast central Washington, it brought serious environmental damages to the Colorado River as well as surrounding residents including Native American tribes. This essay analyzes the relations of the federal Indian policy and the impacts of the military-industrial complex on Native Americans, focusing on the Hanford Site during the Cold War era.