著者

雨田 英一 Eiichi Ameda

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.2, pp.385-418, 2000-03-31

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Fukuzawa Yukichi福沢諭吉was a very enthusiastic nationalist in modern Japan. At the salne time, he absolutely insisted that all freedoms and rights be guaranteed to a11 individuals. It was a persistent purpose throughout his work to show how to achieve both individual and national independence without contradiction. He claimed that it depended upon a sweeping transformation of the Japanese people, and that the chief agenda for bringing about that transformation was not only education, but also race improvement. Some may claim that there was logically an inherent contradiction in his statements,1eading him into an intellectual dilemma, since race improvement is contrary to the inalienable rights of mankind that he had defended. However, in Fukuzawa’s view, there was no contradiction; in fact, we cannot show that he ever faced such a dilemma. The reason why is explained in the present article, which deals with some basic elements of Fukuzawa’s thought.

著者

玉井 建也

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 (ISSN:13449850)

巻号頁・発行日

no.18, pp.57-80, 2016-03

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This paper examines the formation of history image and the relationship with development and the real world by taking up an image of the person who appears on historical novels. More specifically, this paper discusses the Ghost Story of Yotsuya, Juutarou IWAMI and Sasuke SARUTOBI and considered the difference between the forgotten existence and the existence left for the memory even now. A correlation with story culture and the real world is important. Moreover fans of entertainment works also referred to the tourism by visiting related places. I pointed out the importance of the archive facilities where it is supported.

著者

堀井 裕之

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.19, pp.428-399, 2017-03

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It is not possible to unravel the nature of the Sui and Tang administrations without addressing the role played by the Han Chinese" dominant families"(門閥) in the amassing of societal respect by the governing class. However, previous research has not actively discussed the degree to which these "dominant families" played a role in the formation of the Sui and Tang administrations. This paper examines the so-called Yuegongfang(越公房) lineage of the Hongnong Yang clan(弘農楊氏), representative of the Han Chinese "dominant families," by studying epitaphs(墓誌) and historical documents that have continuously been unearthed in recent years. As a result, this study demonstrates that the Yuegongfang clan maintained clan unity by establishing vast family burial grounds in Huayin(華陰)—the clan's birthplace—and comprised of a great number of family lineages. In addition, the Yuegongfang, who possessed this foundation in rural society and were the central lineage of the Yang dominant family, shared their surname with the Sui Dynasty's Imperial House, allowing them to obtain a position corresponding to that of the Imperial Family. In time, they were made part of the Zongwei (宗衛)— the Crown Prince's guard—thus taking charge of the Imperial House's military organization. This became the source of the Yuegongfang's powerful influence, strong enough to affect the Crown Prince's dethronement. This relationship between the Yuegongfang and the Sui Imperial House can be rephrased as the merging of Han Chinese "dominant families" and the emerging non-Han clans. Here, this paper inquiries anew into the significance of the influence of China's dominant families in the formation process of the Sui and Tang administrations.

著者

玉井 建也

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 (ISSN:13449850)

巻号頁・発行日

no.18, pp.57-80, 2016-03

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This paper examines the formation of history image and the relationship with development and the real world by taking up an image of the person who appears on historical novels. More specifically, this paper discusses the Ghost Story of Yotsuya, Juutarou IWAMI and Sasuke SARUTOBI and considered the difference between the forgotten existence and the existence left for the memory even now. A correlation with story culture and the real world is important. Moreover fans of entertainment works also referred to the tourism by visiting related places. I pointed out the importance of the archive facilities where it is supported.

著者

小島 浩之 Hiroyuki Kojima

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.10, pp.203-228, 2008-03-31

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This article mainly analyzes the formation process of the career path of elite bureaucrats in Tang Dynasty。 Moreover, from the viewpoint of the history of personnel policies, the Wu Zhou(武周)era in Tang Dynasty is discussed. In 698, an edict was issued, stating that the appointment of lower bureaucrats had to be based on their qualifications, when they entered officialdom. As a result, for the imperial examination, the career of successful candidates was distinguished from that of the lower classes. After three years, the Wu Zhou(武周)government determined that some posts in the bureaucratic system were to be able to be promoted to dignity early for the lower bureaucrat. This government decisionknown as Ge Pin Gui Ding(隔品規定)-constituted the support plans for candidates who were successful in the imperial examination. These successful candidates had a lower position in officialdom, and without the new policy, it was impossible for them to acquire a dignified position. Thus, the career paths of the elite bureaucrats in the Tang Dynasty were influenced by these personnel policies in the Wu Zhou (武周)era. A representative example of such career paths is the progression to Prime Minister by passing a selective examination eligible to candidates holding certain posts presented by the Ge Pin Gui Ding(隔品規定)policy. Such persona1 policies introduced by Empress Wu revealed one aspect of the security granted to successful candidates in the imperial examination.

著者

伊藤 英人 Hideto Ito

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.20, pp.105-129, 2018-03

著者

鶴間 和幸 Kazuyuki Tsuruma

出版者

学習院大学東洋文化研究所

雑誌

調査研究報告 = Occasional papers (ISSN:09196536)

巻号頁・発行日

no.70, pp.1-34, 2021-03

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学習院大学東洋文化研究所一般研究プロジェクト「木村武山と中国美術コレクション」(研究代表者 鶴間和幸(文学部教授)、2017 ~ 2018年度)の研究成果

著者

林 鳴宇 Mingwu Lin

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.7, pp.321-347, 2005-03-31

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The offering of the body for burning is a kind of a Buddhistic self-immolation. Based on the Buddhism of Mahayana, the body is burned, and it is supposed to be the highest form of selfless giving. However, it is difficult to accept that a situation that causes such evident pain and an act that can occasionally be interpreted as recommending people to commit suicide are healthy religious acts. Conventionally, many of the Chinese emperors strictly forbade this offering. However, it was continuously practiced by Buddhists because they yearned to attain the Pure Land, by discarding the body and yearned to fulfill an important vow。 In the Chinese Tiantai school of Buddhism, which believes in the“Lotus Sutra,”some priests not only theoretically interpreted this practice, but many also practiced it. There exists a great difference in opinion regarding offering the body for burning, and it has been widely debated. The following three problems are discussed in this paper: (1) The origin of the practice of offering the body for burning. (2) Diverse views on offering the body for burning in Chinese Buddhism. (3) The offering of the body for burning in the Chinese Tiantai school of Buddhism.

著者

宮田 節子 Setsuko Miyata

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.17, pp.359-375, 2015-03

著者

吉田 敦彦 Atsuhiko Yoshida

出版者

学習院大学東洋文化研究所

雑誌

調査研究報告 (ISSN:09196536)

巻号頁・発行日

no.31, pp.50-70, 1990-03

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昔話の中で山姥は、自分の身体からさまざまな財宝などを排泄したり分泌していくらでも出せる、不思議な力をもち、また死ぬと死体からも、財宝や作物などが発生するように、物語られてきた。これは記紀に記された作物起源神話の主人公の神たちが、やはりさまざまな御馳走を、身体からいくらでも排泄したり分泌して出せた上に、死体から作物などが発生したと語られているのと似ている。殺されると死体から作物が生え出る、地母神的豊穣女神は、わが国で縄文時代の中期にはすでに信仰され、その姿を土偶や土器に表現されていた。昔話の中の山姥は、土偶や土器から窺えるこの縄文時代の地母神の性質を1さまざまな面でびっくりするほどよく受け継いでおり、古い女神が民間伝承の中で不気味な妖怪に変化したものと目せる。

著者

長綱 啓典

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 (ISSN:13449850)

巻号頁・発行日

no.16, pp.380-358, 2014-03

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Some Japanese Leibniz researchers have emphasized "the logic of the analogy" as the point about his chinology. This logic functions as a methodology, with which man can compare the Chinese thoughts with the European ones. But, how does Leibniz precisely judge, whether the informations that the Jesuits have send from China to him are correct? To this question, we can point out that there is the other logic in Leibniz : "the logic of the probability". Leibniz develops this logic mainly in the context of the debates on the reliability of the history, which have taken place around the end of the 17th century in Germany. In these debates, some thinkers agree with the Pyrrhonism on the history. But Leibniz objects to this point of view. He would prefer to establish the reliability of the history by suggesting different degrees about the probability. According to him, the consideration about the probability is based on a kind of calculation, whose exemplar man can find in the jurisprudence at that time. This calculation which demands the objective evidences is the essential of the logic of the probability, no less. Leibniz uses this logic not only in the field of the history, but also in that of chinology, to establish it as one of the objective and modern sciences.

著者

堀井 裕之

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.19, pp.428-399, 2017-03

著者

松島 隆真 Takazane Matsushima

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.21, pp.87-115, 2019-03

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研究ノート

著者

越田 稜 Takashi Koshida

出版者

学習院大学東洋文化研究所

雑誌

調査研究報告 (ISSN:09196536)

巻号頁・発行日

no.34, pp.47-69, 1992-09

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この小論のいわば「はじめに」にあたる部分に,以下論述の概要を記しておきたい。 大戦後の日韓政治文化摩擦の一要因として,日韓の教育,とりわけ歴史教育のあり方は比較的大きな位置を占めるものと考えられる。いうまでもなく,政治と教育との関わりは,為政権力層にとっても,また一般市民にとっても,たとえ教育の政治的中立という一種の教育的識見なるものが存在しても,両者の深い関わりは無視することができない。その点の概観を試みつつ,日韓の戦後教育事1青に触れ,相互の特に歴史教育及びその展開過程である歴史教科書問題について点描する。 日韓両国間に横たわる政治文化摩擦の因果関係に,この教科書問題が大きな要因を占めると考えられるので,小論においては,歴史教科書の双方の記述比較と歴史教育の在り方の究明に紙幅が多くさかれることになろう。 さらにこれらを補う意味で,近代日本の対韓イメージの推移を追いながら,日本の近現代史教育に与えた影響を探ってみたい。 そして最後に,日韓の歴史認識の改めの予兆を叙し,日韓近現代史教育の意義性の一端に触れるつもりである。

著者

藤本 幸夫 Yukio Fujimoto

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.16, pp.239-250, 2014-03

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東洋文化講座「大陸から目白へ : 学習院の東アジア学資料」講演録

著者

松谷 基和

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 (ISSN:13449850)

巻号頁・発行日

no.18, pp.169-186, 2016-03

著者

小林 亮介 Ryosuke Kobayashi

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.13, pp.21-52, 2011-03-31

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After the collapse of the Qing Empire in 1912, the Republican China asserted its authority over the whole of Tibet. The Dalai Lama government, in turn, also claimed independence and planned to unify Tibetan borderlands overlapping Chinese provinces. Therefore, Eastern Tibet, located between Tibet and China, inevitably became a central issue of this border dispute. Previously, many scholars have examined this dispute from the perspective of the historical process of the binary relationship between China and Tibet and from that of the history of the Chinese frontier policy. However, they have rarely focused on the indigenous Tibetan leaders who actually ruled Eastern Tibet. My paper examines the development of tripartite relationship between Qing Empire, Dalai lama government and indigenous leaders in Eastern Tibet, by clarifying the Kingdom of Derge(sDe dge), De ge Tusi(徳格土司), was committed to the Dalai Lama government and the Qing Empire during the late nineteenth and early twentieth centuries. To do this, I based on primary materials in English, Chinese and Tibetan。 This historical process of the Derge Kingdom shows us part of the radical change of Eastern Tibet from the intermediate region between China and Tibet to the front line that both governments planed to unify.

著者

板橋 義三 Yoshizo Itabashi

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.22, pp.235-256, 2020-03

著者

扎西 才譲 Tsering Tashi

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.13, pp.592-575, 2011-03-31

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使役文可分力宜接干預型,同接干預型,非干預型三秤。本文岡述了日,藏培中的同接干預型使役文的吋恣。当“冠程性劫洞”充当使役文凋沼吋,爾和悟言都表示‘友生放任’和‘遊行放任’,后鎮“ておく/~‘xi zhak”吋則表示‘控制中的遊行放任’;当“瞬同性劫洞”充当型胃悟吋,后鎮“ておく/~‘ ?堰@zhak”オ能表示‘控制中的送行放任’。 安多藏濡中表示‘放任’的最典型的句型是“假定型使役文”,日梧中不存在逮科句型。当“Lt程性劫洞”充当“假定型使役文”凋活吋表示‘炭生放任’,如后躾“~‘xi zhak”表示‘控制中的送行放任’;“瞬1司性劫洞”充当潤培吋表示‘炭生放任’,如后鎮“~‘xi zhak”表示‘控制中的遊行放任’和‘控制中的結果鑑鍍放任’。

著者

橋本 繁 Shigeru Hashimoto

出版者

学習院大学東洋文化研究所

雑誌

東洋文化研究 = Journal of Asian cultures (ISSN:13449850)

巻号頁・発行日

no.20, pp.33-58, 2018-03

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研究ノート