文献一覧: 東京大学文学部宗教学研究室 (出版者)

Es ist weithin bekannt, daB Exegetik im Pietismus dank ihrer ontologischen Implikation von der heutigen philosophischen Hermeneutik hoch geschatzt wird. Unter diesem philosophisch - hermeneutischen Aspekt konnen allerdings die EigentUmlichkeiten der pietistischen Hermeneutik, insbesondere die religiosen, nicht genugend erschopft werden. Daher wird hier versucht, die Exegetik, d.h. die Ideen uber die Bibelauslegung, zu rekonstruiren und die diese Ideen urspruglich begrundende innere Logik zu erschlieBen. Der fundamentale Unterschied zwischen der Bibelauslegungslehre A.H.Franckes (1663-1727) und der J.A.Bengels (1687-1752) besteht in der unterschiedlichen Auffassung uber den Bibelautor. Die lutherisch - orthodoxe These, daB Gott Autor der Bibel ist, wird von diesen Theologen ganz unterschiedlich aufgenommen. Fur Francke bedeutet diese These, daB Gott einige Menschen mit heiligem Gemlit (Affekt) ausgestattet und diese Menschen zu Autoren der Bibel gemacht hat. Seiner Meinung nach kann man durch ,,Wiedergeburt" dasjenige Gemut, das den schriftlichen Text hervorgebracht hat, erkennen. Fur Bengel wiederum bedeutet die orthodoxe These, daB Gott selbst in der Bibel gegenwartig spricht und daB die Bibel daher eine Wirklichkeit Gottes ist. Deshalb floBt die Bibel dem Ausleger Ehrfurcht vor dem Wort Gottes ein ; bzw. begegnet man Gott in der Bibel selbst. Wie man an dem hier gezeigten Beispiel sieht, hat der protestantische Anspruch der Bibel - bzw. Schriftbeachtung weder einen einfachen noch einheitlichen Gehalt ; d.h. der Unterschied der Rezeptionsmodalitat dieses Anspruches flihrt zur Entstehung dieser ganz unterschiedlichen Ideen.

2015-03-12 15:55:22
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http://hdl.handle.net/2261/26150

1 0 0 0 OA 17世紀フランス神秘主義における「純粋な愛」の問題 : フェヌロンからフランソワ・ド・サルへ

著者: 渡辺優
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:02896400)
巻号頁・発行日: vol.30, pp.49-66, 2013-03-31

論文/Articles

2015-03-07 10:32:48
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http://hdl.handle.net/2261/55326

1 0 0 0 OA 堀江宗正『歴史のなかの宗教心理学 : その思想形成と布置』

著者: 伊井野友香
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:02896400)
巻号頁・発行日: vol.29, pp.201-206, 2012-03-31

書評/Book Reviews

2015-02-22 20:32:00
1 はてなブックマーク

http://hdl.handle.net/2261/53392

1 0 0 0 OA 山折哲雄・川村邦光編『民俗宗教を学ぶ人のために』

著者: 江川純一
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日: vol.17, pp.203-207, 2000-03-31

【書評】

2015-01-27 14:53:28
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http://hdl.handle.net/2261/26067

1 0 0 0 OA 東京帝国大学神道研究室旧蔵和漢書について

著者: 磯前順一
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日: vol.11, pp.155-160, 1994-03-30

現在、東京大学文学部宗教学研究室には、戦後宗勢調査資料等、日本宗教史及び日本宗教学史上、重要な基礎資料が幾つか保管されている。それに並ぶ宗教学研究室の貴重な保管史料として、ここに紹介する旧東京帝国大学神道研究室所蔵の書籍類がある。旧神道研究室蔵書のうち和漢書を対象とする本整理は、磯前の企画によって1991年春より始まり、その後諸メンバーが順次加わり、現在、四年目にいたるレ現在の整理メンバーは、島薗進、宮田正彦、林淳、池沢優、宮崎賢太郎、小倉慈司、和田光俊、黒崎浩行、遠藤潤、そして磯前の10名からなる。現在、当該史料は史料整理の原則に基づき、作業が終わるまで一般向けの閲覧はお断りしている。しかし、整理が進むにつれて、外部からの閲覧の問い合わせが多くなったため、簡単にではあるがここに中間報告をおこない、整理終了までの間に合わせとしたい。なお、この報告も上述の整理メンバーに依拠するところが多いが、あくまでも記述の責任ばすべて磯前にあることを明記しておく。

2014-12-05 14:48:23
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http://hdl.handle.net/2261/26126

1 0 0 0 OA 逆説と再統合 : エリアーデ宗教理論とその背景

著者: 奥山倫明
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日: vol.8, pp.55-73, 1991-03-20

Focusing upon Eliade's study of religion, we can obtain the following perspective, with which to differentiate two planes of his argument. Discussed first is his theory of religious phenomena: the paradoxically constituted theory of religious experience and behavior. His argument of religious experience, categorized as hierophany, is paradoxical in that the sacred manifests itself in the profane, which restricts the former within the temporality of history. His argument of religious behavior is viewed in terms of the succession of death and rebirth. Both in shamanism and in yoga, the shaman and the yogin transcend history by symbolic death, as does the initiate in initiation. Thus, symbolic rebirth paradoxically necessitates symbolic death. Discussed next is his background of religious theory : the reintegration into the primordial interpreted in his religious symbolism by abolishing history. This recurrence of reintegration can be related to his thought on the origin of time and history. In his thought, human beings'restricted condition within time and history arises from their fall from paradise. This paradise lost also causes his nostalgia for that reintegration. These two planes are bridged with his view on the sacred in relation.to human beings as being ambiguous. The ambiguity is understood as follows. As the sacred transcendentally involves a negative phase, human beings have an ambivalence toward the sacred. In other words, the dual-phased sacred fascinates and terrifies us. Furthermore, that ambiguity, in Eliade's view, springs from the paradox in human beings'nature. We can almost state, moreover, that his view of-the ambiguity of the sacred originates with the fall of human beings from paradise ( and the totality of the sacred ) to the temporality of history.

2014-11-28 10:17:53
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http://hdl.handle.net/2261/26161

1 0 0 0 OA フランシスコ・デ・オスナの「内的潜心」論 : 「スペイン神秘主義」の土壌としての

著者: 鶴岡賀雄
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:02896400)
巻号頁・発行日: vol.26, pp.1-18, 2009-03-31

論文/Articles

2014-10-21 20:08:29
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http://hdl.handle.net/2261/26754

1 0 0 0 OA 心理学的自己実現論の系譜と宗教 : 救済・自己実現・癒し

著者: 堀江宗正
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日: vol.17, pp.57-72, 2000-03-31

This article surveys the theories of prominent psychologists of religion - W. James, S. Freud, C. G. Jung, E. Promm, A. H. Maslow, and E. H. Erikson. It shows that they are concerned with the process of self-actualization though not all of them use that term. Finally, their theories of self-actualization are considered in relation to religion. The psychologists of religion delineated the process of human psychological growth in analyzing religion as a research object, whether presenting an authentic way of religion or criticizing an actual way of religion. Despite of their differences and their uniquenesses, the processes they described are so similar that one can include them under the title of self-actualization. Self-actualization is the process by which one leaves one-sided ego and actualizes the authentic self or gradually approaches the genuine self. Its significant feature is the ultimate concern to the Self. The psychological thought movement, which regards self-actualization as a norm, should be understood as one example of what Bellah calls "modern religion," the last stage in his scheme of religious evolution. Thus referring to Bellah's discussion, it can be made clear that the psychological thought movement in modern advanced countries represents a new spirituality, although those who are concerned would claim it to be different from religion. In the last part of this paper, the author focuses on the motif of recovery of totality in the theory of self-actualization and points to the fact that the motif is expressed as "healing" in the recent scene of the movement.

2014-10-15 21:47:00
1 教えて！goo

http://hdl.handle.net/2261/26063

1 0 0 0 OA 調和思想からキリスト教科学へ : 癒しの思想と技法をめぐって

著者: 葛西賢太
出版者: 東京大学文学部宗教学研究室
雑誌: 東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日: vol.9, pp.1-17, 1992-03-30

Christian Science is one of the much influencial religious sects in the modern United States, especially in the field of publishing and medicine. However, there can we find only few researches about its healing practice even in the United States, and, as a matter of course, in Japan. This is a study about the transition and development of the idea and the arts of the healing from the Harmonialism to Christian Science. In harmonialism I include mesmerism, homeopathy, hydropathy, etc. Harmonialism is defined as an unorganized religious movements, which understands that a person's harmonial rapport with cosmos (or God) has much influence on his/her spiritual composure and physical health. But other than "rapport", one more important motief of harmonialism can I show you. It is the conceptions of half-materialistic fluid (for example, "spiritual matter") as the media of rapport. Many students refer to Christian'Science as one of the cases of harmonialism. Perhaps it is true to their ideas of the psychosomatic causes of diseases, but Christian Science has neither conceptions of "rapport" nor that of materialistic fluid. The materialistic conceptions of fluid changes into a metaphysical conception of "divine Mind" of Christian Science. We can show you another same change as the transition of the conception of the fluid, in that of healing arts. The commonest arts of healing of harmonialism, especially in the case of mesmerism, are "therapeutic touch" or "rubbing", which is done to transmit the fluid into the affected body organ. But in Chrisitian Science, they had no conceptions about such fluid so there are no arts to pass the fluid. These two points also show where Christian Science is to the strand of harmonialism. And my study can be some critic to the tendency of the contemporary research of faith healing, which is apt to focus only on the thought or cause of healing.