著者

三島 郁

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 文学・文化編 = Studies in Literature and Culture (ISSN:1347121X)

巻号頁・発行日

no.46, pp.77-88, 2010-03-18

著者

三宅 香織

出版者

甲南女子大学

雑誌

甲南女子大学大学院論集. 人間科学研究編 = Graduate studies in human sciences (ISSN:13482122)

巻号頁・発行日

no.6, pp.101-109, 2008-03-20

著者

三沢 諄治郎

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 = Konan Women's College researches (ISSN:03864405)

巻号頁・発行日

no.5, pp.12-23, 1969-03

著者

細江 光

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 文学・文化編 (ISSN:1347121X)

巻号頁・発行日

no.38, pp.45-57, 2001

著者

奥田 和子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.41, pp.57-70, 2004

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Our country has long lived on rice. However, meat consumption has gained in quantity during the last half-century. The eating of meat has been growing in popularity. It differs completely from eating food from vegetable matter. Here arise several points for discussion: 1. Killing animals is an act of cruelty. 2. Since the amount of energy needed in producing meat is ten times greater than that for producing grain, the productivity of meat production is lower than that of grain. Grain can feed far more people than meat. As a large swell in the population of the world is expected, we will surely face a shortage of food. 3. Eating meat intakes not only protein, but also animal fat. It is injurious to our health. It can cause obesity, heart disease, cerebral blood problems and cancer. 4. It may be difficult to avoid infections such as bovine spongiform encephalopathy, foot-and-mouth disease and chicken influenza in raising cattle or pigs and breeding chickens. Such affected animals are not fit for providing a steady supply of food. Plants and grain are better qualified as food sources. 1 looked over the Bible to pick up some ideas about the contract between God and man, His ideas on eating meat, and the co-existence between man and animals. Here I have followed up the Book of Genesis, which consists of fifty chapters. The contents of the Book of Genesis are as follows: the Creation of Heaven and Earth, the Garden of Eden, Cain and Abel, from Adam to Noah, the Flood and Noah, the New World Order, the Tower of Babel and the Family Tree of Abraham, the Story of Abraham and the First Half of the Life of Isaac, the Latter Half of the Life of Isaac and the Story of Jacob, the Family of Esau, the Last Blessing and Death of Jacob, and the Death of Joseph. Finally, I came to understand "what" and "how" man eats, how man eats "meat" and how "created man, plant and animal" can co-exist.

著者

清水 正和

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 = Konan Women's University researches (ISSN:03864405)

巻号頁・発行日

no.35, pp.55-76, 1999-03-18

著者

野田 さやか

出版者

甲南女子大学

雑誌

甲南女子大学大学院論集. 人間科学研究編 = Graduate students' working papers in human sciences (ISSN:13482122)

巻号頁・発行日

no.2, pp.71-82, 2004-03-18

著者

池田 太臣

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.49, pp.107-119, 2012

著者

三島 郁

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 文学・文化編 = Studies in Literature and Culture (ISSN:1347121X)

巻号頁・発行日

no.42, pp.83-91, 2006-03-18

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The revival of J. S. Bach's "Matthauspassion" in 1829 in Leipzig under the direction of Mendelssohn, is regarded as a monumental festivity; the work had been performed under Bach's own direction just one hundred years earlier. But also in Kassel, the "Matthauspassion" was five times performed on the initiative of the Kapellmeister there, Louis Spohr (1784-1859), in spite of repeated reactionary pressure by the Court. Analyzing and examining Spohr's ideas about early music and the activities of the most elite choral society in Kassel, the "Cacilienverein", which was directed by Spohr himself, we can see that the revival of the "Matthaus" was not a mere musico-historical event. In other words, looking at the repertoire of the "Cacilienverein" and early-music elements in Spohr's "Messe" (Op. 54, 1821), it turns out that they learned early music under the influence of historicism and brought it into Spohr's works in various ways. Thus elite people were able to realize that they had gained an understanding of high culture by singing early music together.

著者

河原 和枝

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.54, pp.155-166, 2017

著者

藤田 渡

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要, 文学・文化編 (ISSN:1347121X)

巻号頁・発行日

no.54, pp.29-45, 2018-02-28

著者

西岡 杏奈

出版者

甲南女子大学

雑誌

甲南女子大学大学院論集. 言語・文学研究編 = Graduate student papers in language and literature (ISSN:18849229)

巻号頁・発行日

no.10, pp.1-8, 2012-03-18

著者

村上 淑恵

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.40, pp.139-152, 2004-03-18

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In this paper, I criticize a theory of "the similarity" between news-shows and waido-shows, or entertainment information shows, by investigating their differentiation and mutual reference through the news of the Aum-Shinrikyo incidents in 1995. I compare materials taken from "News 23 (hereafter, 23)" as examples of the news-shows and "Supa-waido (hereafter, Waido)" of the waido-shows. The results of my examination on the differences of the two information shows are as follows : (1) "23"-process explanation/"Waido"- condition explanation (2)"23"-logical, evidential/"Waido"-emotional, personal featuring (3)"23"-the Aum as terrorist organization/"Waido"-the Aum as group of insane people in delusion (4)"23"-the Aum as a dangerous threat to the nation-state and the legal system/"Waido"-the Aum as a bizarre threat to the civil society "23" focuses on the Aum's criminality and "Waido" on the Aum's strangeness through various details they have obtained. It has been pointed out that the news-shows describe the "anti-social" aspect of the Aum, while the waido-shows stress the "a-social" aspect of the Aum. However, this seeming differentiation tacitly gives the audience more "information plausibility" through the mutual reference mechanism that I would emphasize. News-shows make the audience believe that "such bizarre people would commit those crimes", at the same time the waido-shows strengthen the impression that "those crimes would be committed by such bizarre people". This may not be done by an apparent intention of the mass media, but by the consequence of mutual reference that occurs among massmedia.

著者

林 礼子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 (ISSN:03864405)

巻号頁・発行日

vol.31, pp.151-178, 1994

著者

米田 明美

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 文学・文化編 = Studies in Literature and Culture (ISSN:1347121X)

巻号頁・発行日

no.44, pp.A45-A51, 2008-03-20

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Yoru no Nezame, the tales written in the Heian era, misses volumes both at the middle and end of every existent text, and the reconstruction of the contents of those volumes have been attempted by many scholars. Although this work seemed to have been completed, recently new materials for those missing volumes have been discovered and so now we need to reconstruct the contents all over again. Accordingly, It became clear that a story advanced according to the contents of the dream that Otoko-gimi watched from the meaning of a 31-Syllable Japanese poem discovered newly. It will be necessary to examine the structure of the story in future.

著者

朴 榮三

出版者

甲南女子大学

雑誌

甲南女子大学大学院論集. 人間科学研究編 = Graduate studies in human sciences (ISSN:13482122)

巻号頁・発行日

no.6, pp.95-100, 2008-03-20

著者

合田 美穂

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.43, pp.69-77, 2007-03-20

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By comparing the history of the left-wing Fukien School with right-wing Kiangsu School, this paper aims to examine the transformation of national education in Hong Kong. Fukien School and Kiangsu School, regardless of their different political affiliation, used Mandarin instead of Cantonese as the teaching language and put emphasis on national history and cultural heritage. Following the changing political climate, Fukien School has secured a more important role in education in Hong Kong. In particular, it provided a place for the new immigrants from mainland China to receive education. Kiangsu School has also adopted a more neutral and localized political stance. The transformation of the two schools shows the changing identities of educators and the changing nature of education in Hong Kong.

著者

春日井 典子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.39, pp.39-48, 2003-03-18

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近年,家族による高齢者介護を捉える新たなアプローテが登場してきている。それは「家族ライフスタイル・アプローチ」の一つ,すなわち「介護ライフスタイル・アプローチ」である。家族の個人化により,個々人は家族における高齢者介護についての個人的選好をもち,家族メンバー間での交渉をとおして,また要介護者への配慮をしながら,「介護ライフスタイル」を構築する。しかし,配偶者間介護を研究する際には,このアプローチは妥当性の点で疑問視されている。なぜなら,いまだほとんどの夫あるいは妻が配偶者の介護について第一の義務を担っていると感じているからである。本稿の目的は,なぜ配偶者間介護においてライフスタイル化が進行しないのかを明らかにすることにある。事例研究における介護者の語りから,配偶者間介護に携わる家族ダイナミックスについての二つの問題点,すなわち(2)夫婦関係システムの閉鎖性と(2)夫婦関係における情緒的相克性が見出された。そしてそれらは・,「夫婦愛原理」および固定的な「性別分業原理」からなる近代的な夫婦家族規範に基づいているという解釈を示した。

著者

合田 美穂

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.50, pp.101-110, 2014-03-18

著者

西岡 杏奈

出版者

甲南女子大学

雑誌

甲南女子大学大学院論集 = Graduate student papers (ISSN:18849229)

巻号頁・発行日

no.8, pp.1-11, 2010-03-18