著者
小林 義雄 中村 民雄 長谷川 弘
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.26, no.1, pp.24-33, 1993

In this historical study on the formation of modern kendo, we explore the system of techniques and its technical contents for shinai uchikomi geiko kendo practice, which is different from the performance of forms and styles called kata or kumitachi. We focus, among others, on master Chiba Shusaku, who constructed the practicing method and perfected the techniques into &ldquo;68 winning techniques&rdquo;. Further, we explore the thoughts behind and technical contents of the master's techniques, and compare the differences in techniques of &ldquo;68 techniques&rdquo; and what is considered to be its prototype, kumitachi of Onoha Ittoryu.<br>In Ono School, most of the strokes are made to respond to the opponent's strokes, while &ldquo;68 winning techniques&rdquo; are primarily offensive, aiming at blowing or thrusting the opponent as quickly as possible to score men, tsuki, kote, or do. Thus, in both of the schools there are only three common techniques:<br>1. Hitotsugachi and Kiriotoshitsuki, which are to cut down opponent's stroke and to thrust;<br>2. Suriage and Suriagemen, which are to knock away opponent's sword and to blow opponent on the head;<br>3. Tsubawari and Nukizuki, which are to duck opponent's blow by stepping back and to thrust the opponent after pulling your sword.<br>Further, there are only seven techniques which are partially common:<br>1. Chishou and Chishoumen, which are to put the point of the sword in opponent's arms who his trying to blow you on the head;<br>2. Chishou and Chishouzuki, which are the same as above;<br>3. Kobushi-no-harai and Kirikaeshimen, which are to blow opponent's head quicker than opponent's blowing you on the head;<br>4. Uragiri and Sasoihikigote, which are to invite opponent's strike on your forearm;<br>5. Aiha and Makiotoshimen, which are to twist down opponent's stroke and to blow opponent's head;<br>6. Aiha and Makiotoshizuki, which are to twist down, rightward or leftward, opponent's stroke;<br>7. Hariaiba and Harimen, which are to strike opponent's sword hard.<br>From this it is clear that &ldquo;68 winning techniques&rdquo; were unique in its system of techniques and its technical contents, which were very different from Kumitachi of Onoha Ittoryu.
著者
本多 壮太郎
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.39, no.1, pp.23-33, 2006

本稿は、イングランド南西部に位置するグロースター州の中等教育機関(セカンダリスクール)に導入された剣道の活動・発展状況について報告する。2003年1月に英国では初となるセカンダリスクールでの剣道クラブがグロースター州チェルトナムで発足した。2005年1月には、同州サイレンセスターにて、剣道が体育カリキュラムとして採用されることとなった。さらに、同年夏には、セカンダリースクールの生徒達が、初等教育機関(プライマリースクール)を訪問し、生徒達自らの手で、プライマリスクールの生徒を対象に、剣道の授業の計画・準備・指導を行い、その成果により、政府関連団体公認のJunior Leaders Awardという資格を得ることができるというプロジェクトが始まった。<br>本稿では、上記の報告とともに、学校剣道の活動の継続・発展を支える重要な要因と、学校剣道がもたらす英国剣道の新たな発展のあり方の可能性についても考察する。クラブとしての剣道、体育カリキュラムとしての剣道共に、その活動は、セカンダリスクールとパートナーシップを結ぶスポーツ奨励団体のサポートを受けている。これにより、学校剣道は、経済的支援だけでなく、剣道をより多くの人に知ってもらう機会を得たり、資格コースを実施することで、学習者のやる気を引き出したり、また学習者の理解を深めたりすることができる授業展開を行うことができる。<br>グロースター州の学校剣道は、英国の一般のクラブではよく見られるジュニアに適切な稽古の環境面、安全面の課題、保護者の経済的、時間的負担の問題などを解決するものであり、今後英国剣道の新たな発展のあり方の可能性として注目される。学校剣道の発展のためにも、英国剣道の発展のためにも、今後は学校、スポーツ奨励団体に英国剣道協会を加えたより強固なパートナシップが形成されることが期待される。
著者
山内 洋一 水月 晃 遠藤 雅子 福岡 義之
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.34, no.1, pp.43-49, 2001

Our aim was to investigate aerobic and anaerobic power, correctly measuring metabolic response during graded maximal exercise testing and short-term high power testing continuously for four years, from 1996 to 1999. The subject, who was twice the male national karate champion, was recruited to participate the experiments. The subject underwent the incremental exercise test every 30 watts/3 min until exhaustion to measure the peak oxygen uptake (VO<sub>2</sub>peak), CO<sub>2</sub> production, (VCO<sub>2</sub>peak) and ventilation (VEpeak) as an index of the aerobic power, and to determine capillary blood lactate concentration ( [La]b) VO<sub>2</sub>peak were 50.6, 45.2, 52.1, and 53.0 ml/kg/min, respectively. Peak [La] b increased 4.40, 6.15, 7.10, and 6.51 mM/L, respectively, and the delayed onset of blood lactate accumulation during incremental exercise was also observed, being due to higher buffering capacity which is associated with glycolytic enzymes in the muscles. Anaerobic power as measured by the total power for 10 sec on a high-power bicycle ergometer also increased from 936 to 1053 watts, which revealed a much higher anaerobic power compared with competitors in other sports. These results suggest that the karate champion in the heavy weight class had relatively average aerobic power and additionally greater anaerobic power, which may be due to glycolytic potential in the skeletal muscles.
著者
菅波 盛雄 川村 禎三 石島 繁 井浦 吉彦 浅見 高明
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.15, no.1, pp.21-31, 1982

It is a common knowledge that the motion of the head plays an important role in applying the Judo throwing techniques. It greatly influences the retention of the posture in the process of the applying the techniques, and also affects the making full use of the power which is needed in the throwing.<br>In this study, we regard the motion of the head, the shoulders, and the hip, which affect very much the throwing, as the rotary motion against the median line; and we try to explain in what way the head, the shoulders, and the hip move and how thiw rotary motion affects the motion of the head in the throwing.<br>The following results was obtained.<br>1) It was observed that in the case of well-trained the body had turned round before the head began to turn at the completion of &ldquo;Taisabaki&rdquo; (body turning) and the motion of the head was restrained; but in the case of middle-trained and untrained, the head had turned round before the shoulders at the completion of &ldquo;Taisabaki&rdquo; (body turning).<br>2) In the phase of &ldquo;Kake&rdquo; (attack) of well-trained, the head turned round at a time, and a angle difference could be observed between the head, the shoulders and the hip; i. e. the head had turned first, the followed the shoulders, and the hip: and this angle difference between the head and the body was smaller than the case of middletrained and untrained. Therefore we could say that the head, the shoulders, and the hip co-ordinated well in this case. But in the case of middle-trained and untrained the angle difference which was observed at the completion of &ldquo;Taisabaki&rdquo; (body turning)continued, and it became even larger than it was at the completion of &ldquo;Taisabaki&rdquo;(body turning). So in the case of middle-trained and untrained, it was observed that only the head turned round too much in the throwing.<br>3) In the case of middle-trained and untrained, it was observed at the phase of &ldquo;Kake&rdquo;(attack) that the position of the hip was too high, so therefore the direction of &ldquo;Hikite&rdquo;(pulling hand) was not correct, and &ldquo;Tsurite&rdquo; (lifting hand) did not work well, so that the motion of the shoulders was restricted. The motion of the shoulders is important to the effective motion of the head. This motion of the shoulders is influenced by the correct position of the hip and the correct direction of &ldquo;Hikite&rdquo; (pulling hand)and the correct way of &ldquo;Tsurite&rdquo; (lifting hand).
著者
笠井 哲
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.22, no.1, pp.1-11, 1989

The purpose of this article is to elucidate the significance of the concept of &ldquo;The Way of Heaven&rdquo;(Tendo). First, the concept of &ldquo;The Way of Heaven&rdquo; in some enlightenment books, such as Shingakugorinsho, etc., is examined. Next, the meaning of &ldquo;The Way of Heaven&rdquo; in the secret books of martial arts, such as Heihokadensho, etc., is defined. Through a comparison of these two concepts of &ldquo;The Way of Heaven&rdquo; follows, the similarities between the two schools of thoughts in discussed.<br>The results of this article are summarized as follows:<br>1) Originally &ldquo;The Way of Heaven&rdquo; includes not only the rules of nature but also the rules of morals or &ldquo;The Way of Man&rdquo; (Jindo). &ldquo;The Way of Heaven&rdquo; as found in the enlightenment books, such as Shingakugorinsho, etc., supports the ideology of the Tokugawa Bakufu, and is based on the unification of the three schools of thoughts, Shinto, Confucianism, and Buddhism.<br>2) &ldquo;The Way of Heaven&rdquo; in the secret books of martial arts, such as Heihokadensho, is derived from San-Rue, and permits the unavoidable fight in the cause of justice. This idea was considered suitable for the policy of the Tokugawa Bakufu. According to the written prayer (Kishoumon), &ldquo;The Way of Heaven&rdquo; was considered to be a god or buddha. In other words, &ldquo;The Way of Heaven&rdquo; in Martial Arts was also considered to have a commonality with both Shintoism and Buddhism.<br>3) As has been examined in this paper, the idea of &ldquo;The Way of Heaven&rdquo; in the enlightenment writings and the martial arts writings of the Edo Period contained various and complex meanings, borrowing from the different philosophical and cultural traditions of the Period. In short, &ldquo;The Way of Heaven&rdquo;is a &ldquo;master key&rdquo;, which elucidates the commonality of Shinto, Confucian, and Buddhist thoughts, as well as martial arts. Therefore, the philosophical thought of martial arts compares favorably with the three schools of thoughts (Shinto, Confucianism, and Buddhism) through the foundation of &ldquo;The Way of Heaven&rdquo;.

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著者
早坂 義文
出版者
Japanese Academy of Budo
雑誌
武道学研究 (ISSN:02879700)
巻号頁・発行日
vol.46, pp.55-55, 2013