著者
鈴木 則子 脇田 晴子 平 雅行 梅澤 ふみ子 久保田 優 武藤 武藤 三枝 暁子 成田 龍一 武田 佐知子 小林 丈広 白杉 悦雄 谷口 美樹 福田 眞人 脇田 修 濱千代 早由美 長 志珠絵 尾鍋 智子 菅谷 文則 山崎 明子 加藤 美恵子 栗山 茂久
出版者
奈良女子大学
雑誌
基盤研究(A)
巻号頁・発行日
2008

本研究は、日本の歴史のなかで女性の周縁化(地位の劣化)が進行していく過程を、女性の身体に対する認識の歴史的変化に着目しつつ、医学・衛生・宗教・地域・出産/月経という主として五つの側面から検討を加えた。伝統的医学と近代医学それぞれの女性身体観、近代衛生政策における女性役割の位置づけ、仏教と神道の女性認識の変遷、血穢などに対する地域社会の対応の形成等について明らかにしえた。
著者
三枝 暁子
出版者
岩波書店
雑誌
科学 (ISSN:00227625)
巻号頁・発行日
vol.86, no.8, pp.779-782, 2016-08
著者
三枝 暁子
出版者
立命館大学
雑誌
若手研究(B)
巻号頁・発行日
2006

室町期京都の権力構造を明らかにするため、比叡山延暦寺(山門)と、その末社である祇園社(八坂神社)・北野社(北野天満宮)の京都支配の構造、および三寺社と室町幕府との関係、について解明した。その際、寺社と幕府との関係を探る重要な素材として祭礼に注目し、室町期の北野社(北野天満宮)の祭礼について取り上げ、考察をすすめた。具体的には南北朝期における幕府の北野祭の再編と北野社西京神人の存在形態、あるいは神社において「神人」を統率する位置にある、「公人」について検討した。さらに中世の「北野祭」の名残りをとどめる、現在の「瑞饋祭(ずいきまつり)」について調査を行い、成果をまとめた。
著者
三枝 暁子
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.110, no.1, pp.69-99, 2001

This paper, focusing on Gion shrine, discusses the power of temples and shrines during the Nanboku Period.Despite the fact that the Gion shrine held a estival and organized local peasants and artisans (jinin神人) to support it, two acts that must have appealed to the urbanity of Kyoto, the Gion shrine itself has not yet been the object of study. Chapter one deals with the organization of the Gion shrine.The Gion shrine was the administrative organ of the kanjin'in mandokoro 感神院政所, which included the Enryakuji kengyo zasu 検校座主, betto 別当, and mokudai 目代, as well as Gion shrine lay monks, which in turn were comprised of the shigyo 執行, gon no chori 権長吏, gon no obetto 権大別当, gon no betto 権別当, sango 三綱, and shogo 小綱.It was the shigyo that actually played the role of directing the shrines lay monks.In addition to the lay monks, there were also the kunin 公人, jinin, miko 神子, and geinomin 芸能民, of whom a special kunin, the yorikata 寄方, had additional supervisory rights.Characteristics of head/branch temple relations can be discerned from the fact that the Gion shigyo was appointed by the Enryakuji zasu as well as from the existence of various independent relationships between both the Gion lay monks and the Enryakuji monks and between Gion shrine kunin and Enryakuji kunin. Chapter two considers the development of the Gion' shrine's administration of its shrine lands in Kyoto.We can confirm the shrine's rule of these areas through its collection of taxes, and its exercise of general policing rights.However, Enryakuji monks and monzeki 門跡 could purchase land within Gion's shrine lands;and whenever there were border disputes with other shrines, the cooperation of Enryakuji monks and kunin was necessary.Therefore, the land of the Gion shrine was still affected by head/branch temple relationships. Chapter three looks at the Gion shrine's role in maintaining an base of independence for Enryakuji within Kyoto.Enryakuji, when policing their various branch temples within Kyoto, as well as the hiejinin 日吉神人, utilized Enyrakuji kunin as well as Gion shrine kunin and inujinin 犬神人.However, compelling Gion shrine kunin and inujinin to participate in Enryakuji activities not only caused the Gion Shrine economic burdens, but when the Muromachi bakufu tried to grab power in Kyoto, the Gion shrine gradually took a stance of resistance towards Enryakuji.