著者
本田 靖
巻号頁・発行日
2013

科学研究費助成事業(科学研究費補助金)研究成果報告書:新学術領域研究2008-2012
著者
林 良平
出版者
京都大学附属図書館
雑誌
静脩 (ISSN:05824478)
巻号頁・発行日
vol.号外, pp.1-8, 1981-06

京都大学附属図書館報
出版者
京都大学附属図書館
雑誌
静脩 (ISSN:05824478)
巻号頁・発行日
vol.14, no.3, 1977-11

京都大学附属図書館報
著者
中谷 伸生
出版者
関西大学大学院東アジア文化研究科
雑誌
東アジア文化交渉研究 (ISSN:18827748)
巻号頁・発行日
vol.6, pp.27-41, 2013-03-27

This paper discusses artistic modification and the cultural relationship of the traditional Japanese style of paintings compared with those of the East Asian world including China by presenting, as an example, some humorous pictures (called "Giga" in Japanese) drawn by Nicyosai, who was known as one of the leading caricature artists during the Edo period. China, however, has hardly any humorous paintings such as caricatures, and no comparison of Giga with Chinese paintings can be given here. In other words, this study sheds light on a new aspect of arts reflecting the characteristics of Japanese paintings within the framework of East Asian arts, and the author discusses some specific problems of art history entailing a two-way approach of works-oriented and method-oriented approaches. The author also reviews works by Nicyosai and evaluates such works to examine if the caricatures drawn by Nicyosai are truly the traditional Japanese style of paintings.
著者
村松 貞次郎 伊藤 三千雄
出版者
東京大学生産技術研究所
雑誌
生産研究 (ISSN:0037105X)
巻号頁・発行日
vol.14, no.4, pp.116-121, 1962-04-01

建築遺構の実測図作成は,建築史の研究のもっとも重要な作業の一つである.建築史の研究が精緻になるにしたがって,実測図もますます正確さを要求されるようになったが,従来のようにスケールを当ててはその数値を読み作図する方法では,高度の熟練を要し,多大の労力と時間を消費して,しかも部分的には復原図になったり推定図になったりするうらみがある.それらの欠点をカバーし,さらに複雑な曲線・曲面を正確に,しかも容易に測定・図化する方法として写真測量の応用が考えられるようになった.ここに建築遺構の実測に初めて写真測量を用い,図化した作業の経過を報告する.
著者
星野 豊
出版者
筑波法政学会
雑誌
筑波法政 (ISSN:21880751)
巻号頁・発行日
no.57, pp.31-51, 2014-01
著者
KUMAR Pankaj
巻号頁・発行日
2012

Thesis (Ph. D. in Science)--University of Tsukuba, (A), no. 6309, 2012.7.25Includes bibliography (leaves 110-124)
著者
船曳 建夫
出版者
東京大学東洋文化研究所
雑誌
東洋文化研究所紀要 (ISSN:05638089)
巻号頁・発行日
vol.93, 1983-11

Recent studies on social changes in Melanesia initiated by contact with the West could be divided into two: 1) those on the consequential changes among inhabitants after their closed society was opened up by westerners'visits ; 2) those on socio-political changes at a stage when a small community as a whole after its initial changes is going through social and institutional re-formation. The former are mostly concerned with the process of traditional culture being influenced by Western civilization and the latter with that of traditional society being re-structuralized into a much wider framework, for example, a nation. In the south-western part of Malekula Island, the New Hebrides, however, we can find the two kinds or stages of change referred to occurring in two adjacent areas. In the interior region, the inhabitants called Mbotgote are undergoing initial influence from the West on their culture, though they still keep their own way of life. On the coast, more west-ernized villagers who were converted to Christianity in their own or preceding generations now see a new situation arising from the imminent political schedule of the nation's independence. The author first describes the historical and cultural background of the New Hebrides archipelago and also that of the South-West of Malekula Island. In the description of the setting and the later discussion, a pair of notions, kastom and skul, is used as the analytical framework. Kastom in a narrow sense means ritual objects and, more broadly, anything proper to traditional life. Skul means a church as well as a school, but it has also a broader meaning: anything introduced from the Western world. The history of the archipelago has so far been the one-directional process of the skul side encroaching on the kastom side. But the following microso-ciological examination of the materials from Malekula reveals much oscillating movement of the people in the two areas concerned, which are presented in three aspects : 1) ritual and cosmology, 2) politics and administration, and 3) material life and economy. The interpretation of the data demonstrates that social change at a given time could differ in these three aspects in its extent and direction, and that, however limited their conditions are, these people positively manipulate the new elements of skul as a means to achieve their political and economic ends and even to defend their ritual (kastom) activities. In the last section the author suggests a working hypothesis that the most crucial point in a society's changing phenomena is whether the people's notion of ‘change’ itself is changing or not. The Mbotgote still basically conceive ‘change’ as var-iation within a fixed structure, while the coastal Christian people are realizing that ‘change’ is always there to push them to re-form their life and society under the name of progress or development.
著者
外山 文子
出版者
京都大学東南アジア研究所
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.51, no.1, pp.109-138, 2013-07-31

Thailand made great progress toward institutional democratization through the amendment of the 1991 Constitution, which stipulated that only elected MPs were eligible for the position of prime minister in 1992. This amendment was followed by the 1997 Constitution. However, Thailand experienced a coup in 2006, and the coup group drafted the 2007 Constitution. Since the coup, the judiciary has been pivotal in changing governments. Democratically elected governments have been toppled by the judiciary. Furthermore, people in large cities such as Bangkok, who protested against the military's extended rule in 1992, approved of the 2006 coup and the unusual methods employed in changing governments, an abnormal phenomenon in a parliamentary democracy. The common objective that links the coup, the two constitutional amendments (1997 and 2007), and the decisions of the judiciary is resolving corruption among the country's politicians. Even though several coups have occurred and constitutional amendments have been made for this purpose, the problem of corruption appears to be continually exacerbating. To understand this issue, it is important to recognize what kinds of behavior in politicians have been codified as corruption. Therefore, this paper examines the legal definitions of corruption. A close scrutiny of Thailand's constitutions and laws reveals that the legal definition of corruption has widened owing to the former's consecutive amendments since the 1990s, from apparent corruption (such as bribes or kickbacks) to vague or gray corruption (such as conflicts of interest and false statements of property and debt). Although in other countries these new legal definitions of corruption are used to control the spread of corruption among politicians by pre-empting potential corruption, in Thailand such forms of corruption are stipulated as grave crimes that could end an individual's political career--and they have broader definitions, including forms of corruption that are not serious. This suggests that constitutional amend- ments have resulted in increased corruption among politicians. This has caused people to distrust politicians and a democratic form of government, leading to the possible destruction of democracy either by coup or by the judiciary. In fact, constitutional amendments may themselves have been excuses for dismantling democracy.
著者
小林 慎一
出版者
[出版者不明]
巻号頁・発行日
2006-04

制度:新 ; 文部省報告番号:甲2253号 ; 学位の種類:博士(工学) ; 授与年月日:2006/4/24 ; 早大学位記番号:新4280