著者

大庭 三枝

出版者

一般財団法人 アジア政経学会

雑誌

アジア研究 (ISSN:00449237)

巻号頁・発行日

vol.66, no.4, pp.68-87, 2020-10-31 (Released:2020-11-19)

参考文献数

49

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This paper aims to identify the various phases of historical issues between Southeast Asia and Japan. Japanese military rule during World War II (WWII) in Southeast Asia lasted about three years. Although they ruled differently in each area, life under Japanese rule was harsh in general for the people and communities in Southeast Asia. Japanese rulers exerted control and cracked down on anti-Japanese factions, even slaughtering them in some cases. They also economically exploited the local communities, which led to serious economic damage including starvation. In addition, they mobilized a great number of local people as forced labor (romusha), comfort women (ianfu), and auxiliary soldiers/auxiliary service personnel (heiho).In comparison with other Northeast Asian countries like South Korea and China, the negative legacy of Japanese rule is currently not politicized in Southeast Asian countries. However, not long ago, wartime experiences caused by Japanese imperialism were serious political issues between these countries and Japan. This paper shows how historical issues between Southeast Asia and Japan have been politically dealt with from the 1950s and the 1990s; it also examines Japan’s treatment toward these issues and its problems then and now.The 1950s and 1960s saw Japan and Southeast Asian countries conclude Japan’s provision of reparations and sub-reparations, which had lasted almost 20 years. However, Japanese reparation did not completely resolve the friction arising from the legacy of Japanese imperialism during the WWII; in the post-WWII era, human rights had begun gaining traction as a global code of norms, and demands for “war responsibility” and “war compensation” had been rising since the 1970s. Against this backdrop, many Asian peoples who suffered under Japanese imperialism began to raise their voice, including Korean women who were taken in as comfort women. Similar demands for compensation also came from the Philippines and Indonesia in the 1990s with varying degrees of success. The Asian Women’s Fund to compensate and restore dignity to former comfort women was relatively successful in the Philippines, but did little for those in Indonesia. On the other hand, the Tokyo Local Court, Tokyo High Court, and The Supreme Court had rejected a law suit by the group of former comfort women in the Philippines who had demanded the Japanese government to compensate them. The Japanese government also did not respond to calls for compensation by ex-auxiliary soldiers/auxiliary service personnel in Indonesia.These days, Southeast Asian countries avoid friction with Japan, maintaining a good relationship with Japan in order to balance the rising China. However, as the 21st century progresses, the mainstreaming of human rights continues to advance. “War compensation” is being taken more seriously than before. Japanese people should recognize that they carry the negative legacy and “war responsibility” of having imposed suffering on local peoples and communities in Southeast Asia.

著者

大庭 三枝

出版者

世界平和教授アカデミー

雑誌

世界平和研究

巻号頁・発行日

vol.43, no.4, pp.2-7, 2017

著者

大庭 三枝

出版者

JAPAN ASSOCIATION OF INTERNATIONAL RELATIONS

雑誌

国際政治 (ISSN:04542215)

巻号頁・発行日

vol.2000, no.124, pp.137-162,L15, 2000-05-12 (Released:2010-09-01)

参考文献数

58

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Since Erikson theorized the concept of identity in psychology, it has been applied to other academic fields such as sociology and political science. Especially in the 1990s, identity theory has been introduced to IR theory and much academic writings has argued on the importance of the concept of identity in international relations from several viewpoints. The purpose of this article is to develop a frame of reference to the concept of identity in IR theory.This article, firstly, tries to clarify what “identity” means. “Identity” means the contents of self-identification—one's thinking about “what I am” or “what we are”. About the concept of identity, there are two important points. The first point is that other members in the society should recognize one's insistence about his/her own self-identification. Without the recognition by other members in the society, one's self-identification is only equal to his/her self-image. The second point is that the definition of “I” or “we” simultaneously defines “the other” and the difference between “I”/“we” and “the other” tends to be emphasized.Secondly, this article surveys literature focusing on identity in international relations in the 1990s, for example, arguments by Wendt, Katzenstein, Campbell, Neuman and others. Then it points out that most of them overlook the existence of “double contingency”. For meaningful arguments over “identity”, “double contingency” should be considered and possible gaps between one's perception about the content of self-identification and the other members' should be explicitly dealt with. When such gaps exist over one's self-identification, he/she often falls into “identity crisis”. The above arguments hold true with respect to collective identity.Finally, this article takes Japan and Australia as examples of identity crisis in international society and describes how national leaders and intellectuals have tried to overcome such crises.

著者

大庭 三枝

出版者

一般財団法人 日本国際政治学会

雑誌

国際政治 (ISSN:04542215)

巻号頁・発行日

vol.2019, no.196, pp.196_97-196_115, 2019-03-30 (Released:2020-04-16)

参考文献数

30

著者

大庭 三枝

出版者

国際安全保障学会

雑誌

国際安全保障 (ISSN:13467573)

巻号頁・発行日

vol.41, no.4, pp.112-116, 2014-03-31 (Released:2022-04-07)

著者

大庭 三枝

出版者

国際安全保障学会

雑誌

国際安全保障 (ISSN:13467573)

巻号頁・発行日

vol.32, no.2, pp.129-133, 2004-09-30 (Released:2022-04-24)

著者

大庭 三枝

出版者

国際安全保障学会

雑誌

国際安全保障 (ISSN:13467573)

巻号頁・発行日

vol.46, no.3, pp.12-32, 2018-12-31 (Released:2022-03-14)

著者

松浦 正孝 山室 信一 浜 由樹子 土屋 光芳 中島 岳志 高橋 正樹 宮城 大蔵 WOLFF David 大庭 三枝 吉澤 誠一郎 姜 東局 大賀 哲 酒井 哲哉 後藤 乾一 都丸 潤子 関根 政美 矢口 祐人 高原 明生 遠藤 乾 松本 佐保

出版者

立教大学

雑誌

基盤研究(A)

巻号頁・発行日

2008

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本研究は、アジア各地における多様なアジア主義のビジョンと構造を解明し相互比較すると共に、アジア主義ネットワークの生成過程を解明した。方法としては、国内外から選ばれた各地域の専門研究者と各事例を議論することで、アジア主義に共通の構造と地域それぞれに固有の特徴とを明らかにした。そうすることで、各地域におけるアジア主義を相対化して民族中心的なバイアスから解放し、アジアにおける共同体の可能性と条件、各民族・国家の共生の可能性を探ろうとした。

著者

加納 三千子 安川 悦子 藤井 輝明 西川 龍也 平本 弘子 大庭 三枝 佐藤 俊郎 宮本 賢作

出版者

福山市立女子短期大学

雑誌

基盤研究(C)

巻号頁・発行日

2008

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高齢者の生活の自立と労働をめぐる問題をコミュニティにおける生活の自立システムを構築するという観点から研究を行い、次のような成果が得られた。コミュニティにおける生活のサステナビリティの構築には、(1)多様な人と連帯できる労働の場の確保をめざした地域の自立が重要である。(2)持続的再生産可能な地域資源作りとそれを活かしたコミュニティの再生が重要である。(3)福山市ではその一つとして市街地農業の活性化が重要な役割を担っていると考えられる。

著者

大庭 三枝 村山 ひろみ

出版者

福山市立大学

雑誌

福山市立女子短期大学研究教育公開センター年報 (ISSN:13485113)

巻号頁・発行日

vol.6, pp.1-6, 2009

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It is five years since we began the demonstration of educational contents in the department of Childcare and Early childhood education: play, music and theater for Fukuyama people with their participation. Practice by structurizing physical expressions has given a lot of good effects on students: Autonomy, verbal and physical expression, cooperative work, communication with different ages, self-confidence, motivation to make efforts, concentration, kindness, understanding with others and Fukuyama city, etc,. Teacher's efforts to brush up their capacity and the close comunication with the college-affiliated kindergarten are indispensable to improve the activities.