著者

山本 明歩 Akiho YAMAMOTO 京都文教大学総合社会学部 KYOTO BUNKYO UNIVERSITY Department of Social Relations

出版者

京都文教大学

雑誌

総合社会学部研究報告 = Reports from the Faculty of Social Relations (ISSN:21888981)

巻号頁・発行日

vol.15, pp.11-26, 2012

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Anabaptists, who reside in many countries throughout the world, include the Mennonites, the Amish, the Brethren and Hutterites. The customs in some of the old-order groups in Anabaptists are distinguishable in many ways from those of the society around them. This difference, along with their religiousness, makes them look fundamentalistic and conservative. In short, they are often viewed as groups of people who restrict personal freedom and resist any changes in lifestyle. In contrast to such observations, this paper argues that Anabaptists actually put emphasis on individual choice and that this leads to the diverse cultural traits and behavior which include what seems to be the resistance to assimilation or acculturation observed in traditional groups.

著者

菅原 圭 上松 幸一

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Reports from the Faculty of Clinical Psychology Kyoto Bunkyo University (ISSN:18843751)

巻号頁・発行日

vol.12, pp.141-153, 2020-03-31

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In recent years, separation from both religion and Buddhist temples has been growing. The7th“Religious Influence Survey”Report (True Pure Land Buddhism Otani Movement Office Planning Department, 2014) gives a numerically-informed portrayal of the difficulty of maintaining Buddhist temples and of changes in the involvement of temple supporters. In the background of this phenomenon lie societal changes, including the trend toward the nuclear family, depopulation, decreasing population, and the advancement of science. Further, among public demands of Jodo Shinshu Buddhist monks, the “religious tint” is disappearing. Against this current reality, Jodo Shinshu Buddhist monks are continuing to take up the mantle of the priesthood. In this study, we administered the Szondi test to 11 male Jodo Shinshu Buddhist monks to investigate whether certain personality traits were more likely among those continuing to the priesthood. Our results showed that Jodo Shinshu Buddhist monks tend to be living with various conflicts. The influence of the environment was a major factor in this. It is highly possible that, since their environment is filled with a multitude of conflicts, it is causing these monks severe stress. At the same time, because these conflicts also constitute a defense for them, it is presumed that they may be dealing with conflicts that have not come to the fore.

著者

上松 幸一

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Reports from the Faculty of Clinical Psychology Kyoto Bunkyo University (ISSN:18843751)

巻号頁・発行日

vol.12, pp.125-138, 2020-03-31

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The purpose of this study was to understand and examine the recognition of experts in Japan and overseas about the ethical issues of Szondi-test.Primary recognition of Szondi-test's ethical issue in forein countries is that Szondi-test is unscientific.On the other hand, in japan, primary ethical issues of Szondi-test are considered that (1) to use face photos of mental disease person and criminal, (2) in the first place, to utilize faces of person as a tools, (3) to be bad influences by presenting strong invasive stimulus photos to testee.There was also a side where it can't be said that it was ethical partially by the current state as a response to recognition of our country, but the all could think it couldn't be said non-ethics-like.And in our country, there are person who recognize that Szondi-test is unscientific. But we must be careful consider whether they all recognize Szondi test as unethical.With respect to invasiveness, although there are relatively many people who feel the problem, in comparison with other projective tests , there is no recognition that significantly strong.There are several aspects of invasiveness, and it was speculated that this study focused only on the stimulus intensity of the photos.

著者

杉本 星子

出版者

京都文教大学

雑誌

人間学研究

巻号頁・発行日

vol.7, pp.115-126, 2006

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ニュータウンは生活空間であるとともに住宅市場でもある。この市場の基盤となる都市の「トポグラフィー(地形)」は、土地や建物といった物質的なものと、それらに付与され、それらから読み取られる理念やイメージといった想像的なものからなる。それはまた、人びとの社会的行為や関係の遂行を通して産出され、維持され、改変されていく。本稿は、京都府南部に建設された向島ニュータウンのトポグラフィーが、かつてその立地に広がっていた巨椋池の土地の記憶を組み込みながら社会的に構築され、またそれがどのように変わりつつあるかを考察する事例研究である。

著者

平岡 聡 Satoshi HIRAOKA 京都文教大学臨床心理学部臨床心理学科 Kyoto Bunkyo University Department of Clinical Psychology Faculty of Clinical Psychology

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Reports from the Faculty of Clinical Psychology, Kyoto Bunkyo University (ISSN:18843751)

巻号頁・発行日

vol.2, pp.65-74, 2010-03-31

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This paper aims to elucidate some problems concerning discrimination and equality in Indian Buddhism from the standpoint of Buddhist karmic concepts. In understanding a religion, it is very important to clarify how the religion looks at human beings. We could easily surmise the idea of equality of human beings in Christianity, because they are thought to be equally created by God. Or we could guess the equality in Christianity from another aspect: human beings all share the original sin which was fi rst committed by Adam and Eve. Then what stance does Buddhism take concerning this problem? How has the view of humanity in Buddhism been infl uenced by karmic ideas (especially bad karma accumulated in one's past lives) corresponding to sin in Christianity? I will make clear the problem in Indian Buddhism and then consider the direction which Buddhism should take in the future.

著者

山本 明歩

出版者

京都文教大学

雑誌

人間学研究 : 京都文教大学人間学研究所紀要 (ISSN:18843735)

巻号頁・発行日

vol.15, pp.33-47, 2014

著者

小林 康正

出版者

京都文教大学

雑誌

人間学部研究報告

巻号頁・発行日

vol.9, pp.33-60, 2006

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This paper aims to shed light on the discourse of "destiny" in the era of Japan's industrial revolution, and to explore the implicit and explicit relations which it has to other discursive entities and to the contemporary social arrangement. In order to do so, I chose to focus on poet Ishikawa Takuboku (1886-1912), and to trace the change of his thought on "destiny" during his life. During the period of social change in the Meiji Restoration, risshin shusse (climbing up the social ladder) was commonly accepted as the most important idea. The Meiji youth were expected to struggle for it. In the early twentieth century, risshin shusse, which was encouraged by the substantial economic growth of the time, impelled the Japanese ambitious youth to strive for their own "success" (seikou), and this word acquired a new meaning that built up a fortune. However, the stabilization of social order and frequent recessions in the second half of the Meiji led most of them to failure. In such circumstances, those people who escaped from fierce competition for acquiring money or status emerged one after another. They were called "anguished youth" (hanmon seinen). It was thought that their excessive aspiration had to be cooled down so as to calm their anguish. Therefore, a large body of literature focusing on "cultivation" (syuyou), which advised the youth to conduct themselves impeccably, was published. This useful literature helped the youth to set suitable objectives for their social position. As the capitalist economy rapidly developed, the discursive space whose folk terminology consisted of words such as "success", "anguish", "cultivation", etc., was built up. During the radical changes in the world during this time, people participated in it, and used this terminology as a compass to find the way to their goal. Nevertheless, it is clear that the discursive space reflected an ambivalent attitude toward life. The characteristics of it are made explicit in the usage of the ward unmei ("destiny", or, "fate"). In those days many people insisted that they ought to "carve out their own fortune" (unmei no kaitaku) ; on the other hand, many books, which claimed that they held, m "the secret of success" (seikou no hiketu), were published. Takuboku was an ambitious young man of the Meiji era who lived in the discursive space. Therefore, his attitude to destiny was ambivalent. It follows from this that the investigation into his thoughts on destiny elucidates the significant characteristics of the discursive space in the era of Japan's industrial revolution.

著者

森 俊夫 Toshio MORI 京都文教大学人間学部現代社会学科 KYOTO BUNKYO UNIVERSITY Department of Social Design Studies

出版者

京都文教大学

雑誌

人間学部研究報告 (ISSN:18843743)

巻号頁・発行日

vol.11, pp.105-117, 2008

著者

吉村 夕里 Yuri YOSHIMURA 京都文教大学臨床心理学部臨床心理学科 Kyoto Bunkyo University Department of Clinical Psychology Faculty of Clinical Psychology

出版者

京都文教大学

雑誌

臨床心理学部研究報告 (ISSN:18843751)

巻号頁・発行日

no.3, pp.45-68, 2010

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In this study, the writer analyzes the resources of patients with dementia as well as current problems in dementia care that are elucidated through "classes involving participation of patients with dementia and their families", a measure that is part of "user involvement training of the social work professional education". First, the writer performs a literature analysis to review studies related to the history of informed consent, various discussions on notification of dementia, and notification of cancer, and demonstrates that the current approach of avoiding notification of dementia is already reaching its limit. Next, the writer reports on the classes in which the elderly with dementia and their families participated, and analyzes episodes of conversation between the elderly with dementia and students by participation observation. The result of analyzed episodes showed the elderly with dementia perceived the setting to be a public place that they attempted to make use of their resources by using the skill of "passing" which Goffman pointed out in order to maintain face-toface interactions, and tried to communicate the wisdom they had acquired from life experiences to the students. Finally, the results show that even when their condition becomes severe, the elderly with dementia desire public places where they can utilize their social resources so that they can maintain their identity, and that they strive to establish their private and public lives in their environment.

著者

鵜飼 正樹

出版者

京都文教大学

雑誌

人間学研究

巻号頁・発行日

vol.6, pp.131-155, 2005

著者

田中 啓幹

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Reports from the Faculty of Clinical Psychology Kyoto Bunkyo University (ISSN:18843751)

巻号頁・発行日

vol.12, pp.77-90, 2020-03-31

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Various factors influence the mood, and the interoception, which is sense inside the body may play an important role in clinical psychology and psychosomatic medicine. In this study, we defined the mood as “the persistent and untargeted integration or unity of the state of mind and body situated between affection and emotion”, and examined its relevance to the interoception. A questionnaire survey was conducted in 152 college students using the “Mood Inventory” and “Multidimensional Assessment of Interoceptive Awareness - Japanese Version (MAIA-J)”. The results showed that “refreshing mood” was positively correlated with “attention regulation”,“body listening”, “emotional awareness”, and “trusting” of the interoception . In addition, the mood of “fatigue” and “depression” was negatively correlated with “attention regulation”, “body listening”, and “trusting”. “Anxious mood” was positively correlated with “noticing”, but negatively related to “not-distracting”. There was no correlation between mood “tension and excitement” and interoception. This study suggests that various subjective moods are related to various aspects of interoception in MAIA-J.

著者

中島 千惠

出版者

京都文教大学

雑誌

京都文教大学 こども教育学部研究紀要 = Bulletin of the Faculty of Child Education, Kyoto Bunkyo University (ISSN:24364681)

巻号頁・発行日

vol.2, pp.33-51, 2022-09-01

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In Japan, the number of pupils who cannot attend formal school for various reasons exceeds 190,000. Howwe guarantee high-quality educational opportunities is an urgent and challenging task facing Japan. There isalso need to form common ground regardless of learning styles. This paper aims to consider the ways to formcommon grounds through the analysis of laws of Oregon states in the U.S., focusing on homeschooling.Although there is controversy on equal access for homeschoolers to attend public schools, several mechanismsare legally formed to facilitate and support homeschoolers in the learning opportunities and learning standardsof public schools by providing homeschooling with legal status.

著者

鑪 幹八郎 Mikihachiro TATARA 京都文教大学人間学部:京都文教大学臨床心理学科 KYOTO BUNKYO UNIVERSITY Department of Clinical Psychology

出版者

京都文教大学

雑誌

人間学部研究報告

巻号頁・発行日

vol.7, pp.59-67, 2004

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This is a part of clinical and psychological study series of Arimasa Mori, a Japanese philosopher. In this paper, author tried to focus on his thoughts of the language structure of Japanese compared to French. He found the difference of speech in relation to whom, where and how in the context of interpersonal relationship. In contrast to French, Japanese language has to be used always in the consideration of whom you are talking to. Interpersonal relationship with the object to whom you are talking has to be always considered in the talking situation. This culturally bound way of expression is called Niko-kankei, which forces to take account social and interpersonal relation in two person relation, talker and listener. Mori tries to speak independently with a listener without considering talking situation and interpersonal relation of the talker and the listener. However, it seems to terribly difficult to speak Japanese in Japan in the way of speaking French.

著者

坂上 香

出版者

京都文教大学

雑誌

人間学部研究報告

巻号頁・発行日

vol.8, pp.91-107, 2005

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As a documentary filmmaker specialized in themes such as transformation and habilitation of violent criminals, the author has recognized that in mainstream correction and medical models the most crucial problem is the fixed roles of inmate/officer or patient/doctor based on their hierarchical nature. Supporting the basic principle of "TOJISYASYUKEN" (person-with-needs centered and empowerment approach) by Chizuko Ueno and Masashi Nakanishi, this paper examines an Australian alternative model for incarcerated women which takes an artistic form. Somebody's Daughter Theater Company (SDT) is a professional drama and arts group which works with women while in prison and after release in Victoria, Australia. Among criminal population, women inmates are often found most marginalized and victimized, yet their voices are hardly heard in correctional settings. SDT, on the other hand, has been serving effectively over 25 years to spotlight and mirror these women's suppressed voices inside the walls by having inmate-centered workshops and performances both inside and outside of the prisons. What makes SDT extraordinary and dynamic is its philosophy and approach based on a humanistic and artistic principle- "art is the true equal meeting ground for all-transcending difference of class, money and power" and this is clearly different from mainstream correction and medical approaches. Here, incarcerated women are treated as professional artists rather than "prisoners" and the process of creating arts and drama itself is an empowement of these women. By the author's close observation over the performance and art exhibition in July 2005 at Dame Phyllis Frost Center, one of the women's prisons in Victoria, along with interviews of several SDT members, this paper demonstrates the significance and possibility of non-correctional and non-medical approach.

著者

中窪 靖 Yasushi NAKAKUBO 京都文教大学人間学部・臨床心理学科 KYOTO BUNKYO UNIVERSITY Department of Clinical Psychology

出版者

京都文教大学

雑誌

人間学部研究報告

巻号頁・発行日

vol.9, pp.75-87[含 英語文要旨], 2006

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The focus of this paper is an examination of Iris Murdoch's idea of "good or goodness" through her novel, A Fairly Honourable Defeat. First of all, I will look into the way one character influences other characters. He is the most impressive character, Julius King. In Chapter One, I will discuss how he tries to manipulate Rupert Foster, who becomes his easy target. Another character, Morgan Browne, is Rupert Foster's sister-in-law. Julius utilizes this brother and sister relationship. He skillfully encourages them to love each other, and also forces Rupert to face his own vanity. This is the first stage of Julius' devilish plan. Julius also tells his target about his own concept of good or goodness. This seems to be Iris Murdoch's own conception of good or goodness, or the idea she wishes to focus on. Secondly, I will focus on Julius' various aspects, as he gets into the second stage of his plan. In Chapter Two, I will discuss his second target. He makes use of one character, Simon Foster, who is Rupert's brother. Simon is a homosexual with a weak personality. Julius never overlooks his homosexual relationship with Axel Nilsson. He gets Simon into trouble. One day, he goes to Julius' apartment and meets Morgan Browne, who has been left naked there. She earlier visits that apartment without saying anything, and takes off her clothes in front of Julius because she wants to recover their former relationship. Despite her attempts, Julius never takes in such a request. To make matters worse, after she goes into his bed, he cuts her clothes into pieces and leaves there. Just after that incident, Simon appears. He never expects to see his sister-in-law there, and is so upset. Unfortunately Simon is left there naked in turn, because Morgan borrows his clothes and goes back home. Julius takes advantage of this situation and encourages Simon to think that his boyfriend knows it and leaves him. Eventually, Simon is trapped in the "cobweb" of Julius King. Finally, I will focus on the last of Julius King's performances. In Chapter Three I will discuss Julius' final action. He whispers to Rupert's wife, Hilda. When she hears from him, she is extremely puzzled, and leaves home. This incident seems to lead Rupert to his death. In Chapter Four, I will discuss a unique character, Tallis Browne. He is the husband of the key character, Morgan Browne. However, he himself is unremarkable and seems to be worthless. He is hard to understand because critics never fail to think of him as an important person. They think he looks like Jesus Christ when they compare him to Julius. One critic, Bran Nicol, regards Tallis as a saint while Julius is regarded as an artist. When we think that Tallis Browne plays an important role, we can focus on two scenes. One of them is when he meets Morgan just after she returns from the U.S. The other is when Julius tells him about why he has to behave devilishly. In conclusion, I will make a quick return to my comments in the chapters above. Who on earth has played his or her role as a person with goodness? When we follow what Julius King has said and done, we seem to recall several significant scenes. At times he has lectured on his socalled philosophy. At other times he has strictly criticized what Rupert Foster does as well as what other characters do. When we dare to regard Rupert as an artist and Julius as a saint, it seems that brother-in-law of Morgan Browne is "a fairly honourable loser", and our attractive character is a winner. In one of her essays on goodness, Murdoch says, "A great artist is, in respect of his work, a good man, and, in the true sense, a free man." Rupert comes to an end as a loser, found dead in the swimming pool, because he tries in vain to be a true artist. On the contrary, Julius becomes a person who allows Rupert to face his real self. As Julius says to Tallis Browne about Rupert, "He cannot endure the destruction of this self-respect. Rupert didn't really love goodness. He loved a big imposing good-Rupert image." So, I conclude that a true "good" person does goodness to others even if he himself behaves devilishly. It is Julius King who understands what good or goodness is.

著者

松田 光一郎

出版者

京都文教大学

雑誌

臨床心理学部研究報告 (ISSN:18843751)

巻号頁・発行日

no.13, pp.67-76, 2021-03-31

著者

遠藤 央 Hisashi ENDO 京都文教大学総合社会学部 KYOTO BUNKYO UNIVERSITY Department of Social Relations

出版者

京都文教大学

雑誌

総合社会学部研究報告 = Reports from the Faculty of Social Relations (ISSN:21888981)

巻号頁・発行日

vol.15, pp.1-9, 2012

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1990年に現在のパラオ共和国を訪れたとき、そこはまだ独立以前の国際連合の「戦略的」信託統治領であり、独立への道を模索している最中であった。さまざまな話を聞いたなかで印象的であったのは、敗戦後の引き揚げのなかで残されてしまった、両親がともに日本人であったこどもの話であり、日本統治がどのような影響を与えたのかを知ろうとする現地の人々の主張であった。それらは、いわゆる「外地」の比較を帝国研究のなかでどのように位置づけることができるのかを研究するきっかけとなるものであった。敗戦後すぐにいわゆる帝国臣民は「日本人」と「非日本人」と分類され、「日本人」は外地から内地へ引き揚げ、「非日本人」は内地から外地へ、外地から外地へ、あるいはまれな事例であるが、外地から内地へと移動することになる。「日本人」は「連合国国民」、「中立」、「敵国民」、「戦争の結果扱いが変更された国民」、「朝鮮人及び台湾人」に分類された。それらの人々がどのように移動し、また移動できず(せず)、そのことがどのように戦後秩序に影響したかを考察することが必要である。なぜなら、帝国研究において、まがりなりにもイギリスやフランスは、植民地の人々が旧宗主国に移動し、政治的な影響力を行使できるようになることで、「宗主国の脱植民地化」がおこなわれたのに対して、日本と米国はそうしたプロセスを経ていない点に特徴があると指摘されているからである。

著者

千秋 佳世

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Report from the Faculty of Clinical Psychology (ISSN:18843751)

巻号頁・発行日

vol.10, pp.51-60, 2018-03-31

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The purpose of this study was to review the literature on “I-experience,” which was first investigated by Bühler(1921). I-experience is an important phenomenon, because it is deeply related to the establishment of “I: Self as knower”(James, 1892). Nevertheless, little attention had been given to I-experience for a long time, because of historical factors and difficulties studying a subjective experience. In Japan, interestingly, several studies have been conducted on I-experience over the past few decades. They began with a report by the clinical psychologist Nishimura(1978), who discussed the concept of “I-experience” and was concerned with the crisis aspect of I-experience, that is, it influenced the establishment of the “I”; however, it also caused confusion and was related to depersonalization. After this proposal by Nishimura, empirical studies using questionnaires or semi-structured interviews were initiated. There was some confusion, because each researcher had a different point of view. In this article, I attempted to examine each viewpoint and share my thoughts. For one thing, I proposed that it is important to note the physical sensation involved in I-experience, because many people who had anI-experience remembered vivid sensations and that it was not a conceptual phenomenon. For another, it is necessary to examine what happens in the narrative of an I-experience from the viewpoint of clinical psychology, because it is possible that I-experience involves a traumatic memory.

著者

高石 浩一

出版者

京都文教大学

雑誌

臨床心理学部研究報告 = Reports from the Faculty of Clinical Psychology Kyoto Bunkyo University (ISSN:18843751)

巻号頁・発行日

no.12, pp.109-124, 2020-03-31

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This article focuses on the criticism against the Freud's patriarchal psychoanalysis from the feminist psychoanalysts, such as Deutsch, Horney, Mitchell, Gallop, Chodrow, Irigaray, Kristeva and so on. Referring to Hirsh's literature study from the feminist standpoint, the hypothesis of female consciousness development is proposed.

著者

松田 美枝 森 由紀子 二本柳 覚 小嶋 佳代

出版者

京都文教大学

雑誌

心理社会的支援研究 = Reports from the Faculty of Psychosocial Support Research Kyoto Bunkyo University (ISSN:21860033)

巻号頁・発行日

no.11, pp.59-70, 2020-09-01

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This paper is focused on recovery from mental crisis in Japan. First, I present the meaning of recovery, followed by outline of recovery programs in Japan, beginning with WRAP®. Then, a researcher's experience of a mental crisis is reported, as well as the social contributions facilitating WRAP® at our university. It is effective for both students and survivors of mental crises. Thus, we can expand the activity to the community to live as we are.