著者
藤井 義久
出版者
学術雑誌目次速報データベース由来
雑誌
心理學研究 (ISSN:00215236)
巻号頁・発行日
vol.68, no.6, pp.441-448, 1998
被引用文献数
1 10

The purposes of this study are to construct the College Life Anxiety Scale for measuring the level of college students' anxiety and to examine its reliability and validity. After collecting items about the anxiety in college life, factor analysis was performed on the data obtained from 2 782 college students. The result, firstly, showed that the College Life Anxiety Scale consisting of 30 items had three factors, which were daily life anxiety, test anxiety and college maladjustment. Secondly, it was indicated that the Scale had both high test-retest reliability and internal consistency (.82 and .84, respectively). It was also suggested that the Scale had high content, clinical, and criterion-related validities. In conclusion, the College Life Anxiety Scale is well able to measure the level of college students' anxiety in their usual life.
著者
東長 靖
出版者
学術雑誌目次速報データベース由来
雑誌
オリエント (ISSN:00305219)
巻号頁・発行日
vol.29, no.1, pp.48-64, 1986
被引用文献数
1

Yasushi TONAGA, <i>The Position of Allah in the Divine Self-Manifestation in the Thought of Oneness of Being</i> (<i>Wahdah al-Wujud</i>)—<i>with Special Reference to Kashani and Jili</i>—: Ibn 'Arabkl first formulated the theory of Oneness of Being (<i>Wahdah al-Wujud</i>). His theory was later developed into several versions by his direct and indirect disciples, who are called "the School of Oneness of Being". Kashani (d. ca. 735/1334-35) and Jili (d. ca. 832/1428) are two of them.<br>Kashani divided the process of the divine self-manifestation into five stages as follows: (1) <i>ahadiyah</i> (realm of absolute oneness), (2) <i>wahidiyah</i> (realm of relative oneness), (3) <i>'alam al-jabarut</i> (world of spirits), (4) '<i>alam al-malakut</i> (intermediate world), and (5) <i>'alam al-mulk</i> (phenomenal world). <i>Ahadiyah</i> is the realm of the exclusive essence of the One, while <i>wahidiyah</i> is that of integration of all the names and attributes of God. Regarding Allah as the mediator between the essence of the One and the created world of the many, Kashani located the position of <i>Allah</i> in the level of <i>wahidiyah</i>.<br>Almost a century later, Jill divided the same process into six stages as follows: (1) <i>uluhiyah</i> (divinity), (2) <i>ahadiyah</i>, (3) <i>wahidiyah</i>, (4) <i>rahmaniyah</i> (Compassionateness), (5) <i>rububiyah</i> (Lordship), and (6) maliklyah (Kingship). Emphasizing the supremacy of <i>Allah</i>, Jill located the position of <i>Allah</i> not in <i>wahidiyah</i>, but in <i>uluhiyah</i> which stands above <i>ahadiyah</i>.<br>In order to understand the historical change of the position of <i>Allah</i> between Kashani and Jili, one should take into account 'Ala' al-Dawlah Simnani (d. 736/1336) who, belonging to "the School of Oneness of Witness (<i>Wahdah al-Shuhud</i>)", criticized Kashani based on his conviction that <i>Allah</i> is the highest. I point out that Jill's thought would result from the reaction against Simnani from within the School of Oneness of Being.
著者
小川 徳子
出版者
学術雑誌目次速報データベース由来
雑誌
心理學研究 (ISSN:00215236)
巻号頁・発行日
vol.66, no.5, pp.319-326, 1995

This sudy examined how categorization varies with relevant knowledge. Subjects were undergraduates, and they were asked to sort a set of pictures or photographs based on whatever features they liked. In Experiment 1, three groups of subjects (15 each) sorting 31 cards portraying fictitious animals were explained about each card nothing (Group 1), apparent physical features of each animal (Group 2), or physical as well as ecological features (Group 3). Results showed that: (1) in Groups 1 and 2 most frequently used features were physical features, while in Group 3 they were ecological features; (2) the structure of category system were either predominantly single-criterion type or multiple-criteria type, and the distribution of types differed among groups. In Experiment 2, three groups of subjects (14 each) sorting 36 photographs of leaves were explained in advance nothing (Group 1), a botanical principle of classification (Group 2), or its evolutionary basis (Group 3). Results revealed that relevant features and category structures differed among groups. These findings suggest that categorization behavior varies with the qualitative and/or quantitative nature of relevant knowledge.
著者
浦部 法穂
出版者
学術雑誌目次速報データベース由来
雑誌
公法研究 (ISSN:03873102)
巻号頁・発行日
vol.51, pp.90-107,355, 1989
著者
宗野 隆俊
出版者
学術雑誌目次速報データベース由来
雑誌
法社會學 (ISSN:04376161)
巻号頁・発行日
vol.50, pp.140-144,287, 1998

The land is not only subject to each owner, but also must be under the public control. This is clearly true of neighborhood-building process. In this article, I treat the district-planning as model case of consensus-making among various residents who has his or her own interests respectively. Each resident participates in the process of making rules of how to use his or her own land, how to reside in neighborhood surrounding them. Because of their two contrary orientations (one, to maintain the present state as a quiet residental area, the other, to make efficient economic use of the land), two parties stood in opposition. In this case, although the autonomous participation of residents in the district-planning process is of great importance, the involvement of planner as specialist of planning is inevitable, too. So, it must be investigated how to make the best use of his knowledge, experience, information, and persuasiveness as resources for enabling each participants to argue and agree on the present and future of the area. The condition of agreement can be seeked in the consensus-making process in which each participant shares 'common recognition' that manifests shared intention to maintain the present residental environment that enables to live under the fine condition.
著者
CARNEY Judith HIRAOKA Mario 肥田 登
出版者
学術雑誌目次速報データベース由来
雑誌
地學雜誌 (ISSN:0022135X)
巻号頁・発行日
vol.107, no.1, pp.49-60, 1998
参考文献数
39
被引用文献数
1 2

本論では, アマゾン河の河口部における小農が生計の維持に役立てているジュパチヤシjupati (Raphia taedigera) の意義に関する生物地理的, 社会・経済的研究について述べる。特に, 最近関心のもたれている研究, すなわちアマゾン河流域における森林伐採に取ってかわる方法としての土着の農的林業システム, とりわけ市場向きの生産物を生み出すことと持続可能な土地利用システムを備えているヤシの役割に注目する。これまでの研究においては, アサイヤシaçaí (Euterpe oleracea) の実の市場における経済的有用性に着目した事例は見出せはするものの, 同じ湿潤域に存在するヤシでありながら, ジュパチヤシに着目した研究は皆無に等しい。ジュパチヤシは, 土地の人々に対して数々の有用な恩恵を施しているが, 換金作物としての市場性には欠ける。このような特徴を備えたジュパチヤシは, アマゾン河の河口部ににおいて最も広範囲に見出される。葉柄部の外皮は, 小エビを採る道具・筒の材料に好んで使われている。小エビの販売は, 河口部の河畔に住む現地人・リベリーニョの絶好の現金収入となる。本研究では, アマゾン河下流域におけるジュパチヤシについての植物地理的側面からの概観, ジュパチヤシの繁茂にとっての水文条件, リベリーニョが生計の維持に採り入れているジュパチヤシ利用に関する彼ら固有の知恵についてふれる。
著者
塚本 明廣
出版者
学術雑誌目次速報データベース由来
雑誌
オリエント (ISSN:00305219)
巻号頁・発行日
vol.37, no.1, pp.1-16, 1994

The words bridging the two lines in the Edwin Smith papyrus are not split arbitrarily. They do, however, follow several rules:<br>(1) More than one consecutive determinatives are never divided into two lines. The combinations are treated as inseparable single strings. And the determinatives, single or combined, have a tendancy to shift to the head of the next line.<br>(2) The grammatical morphs (xr, jn, n) are never separated from pronominal suffixes. The combined string forms a indivisible unit. And they are placed at the head of the next line.<br>(3) The grammatical morphs (xr, jn) written alphabetically are never split, while lexical morphs spelled phonetically can be split freely.<br>These restrictions and other tendancies of spelling are tested and confirmed by other literary works in hieratic script with limited exceptions.<br>Considering these split words and words written within lines, and the fact that determinatives of lexemes vary freely, ancient Egyptian scribes must have already identified linguistic units. These correspond nearly to words, grammatical morphemes, and determinatives in contrast to phonogrames in modern linguists' terminology.