著者

楠本 成寿 福田 洋一 竹村 恵二 竹本 修三

出版者

学術雑誌目次速報データベース由来

雑誌

地學雜誌 (ISSN:0022135X)

巻号頁・発行日

vol.110, no.1, pp.32-43, 2001

参考文献数

35

被引用文献数

1 11

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In order to solve a mechanical inconsistency that the Osaka Bay basin exists between the Median Tectonic Line (MTL) and Arima-Takatsuki Tectonic Line (ATTL) (right-lateral left-stepping faults), we attempted to investigate and evaluate the basin forming mechanism at the termination of right-lateral left-stepping faults by means of the dislocation modeling.<BR>The results of the numerical simulations show that the sedimentary basin can be formed at the termination of the right-lateral left-stepping faults develop, if the secondary fault caused by the rightlateral motion is a reverse fault and its displacement is larger than 20% of the lateral motion. We applied this model to the fault distribution in the Kinki district, and found that tectonic structures around the Osaka Bay can be explained by combination of 1) the right-lateral motion of the MTL and ATTL and 2) the reverse motion of their secondary faults, <I>i.e</I>., Nara-Toh'en Fault, Ikoma Fault and Rokko-Awaji Fault Systems.

著者

曽我 謙悟 待鳥 聡史

出版者

学術雑誌目次速報データベース由来

雑誌

年報行政研究 (ISSN:05481570)

巻号頁・発行日

vol.36, pp.156-176, 2001

著者

黒田 基樹

出版者

学術雑誌目次速報データベース由来

雑誌

國史學 (ISSN:03869156)

巻号頁・発行日

vol.166, pp.53-84, 1998

著者

堀 裕

出版者

学術雑誌目次速報データベース由来

雑誌

史林 (ISSN:03869369)

巻号頁・発行日

vol.81, no.1, pp.38-69,131, 1998

被引用文献数

1

著者

中田 考

出版者

学術雑誌目次速報データベース由来

雑誌

オリエント (ISSN:00305219)

巻号頁・発行日

vol.35, no.1, pp.16-31, 1992

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In the classical Islamic jurisprudence the <i>Jihad</i> is defined as 'to expend one's life, wealth, and words in the war or the defence against infidels'. But after the collapse of the Ottoman Caliphate, the political situations of the Islamic world drastically changed, which called various responses among Muslim intellectuals. Faraj, the ideologue of the Egyptian '<i>Jihad</i>' group demonstrates that contemporary rulers apostatize from Islam because they do not rule according to the <i>shari'a</i>. So it turns to be individual obligation for Muslims to go <i>jihad</i> against the apostate rulers, for the <i>jihad</i> against apostates is to precede that against native infidels and the near enemy is more dangerous than the distant. But the <i>jihad</i> against the rulers has now no hope to succeed, so Shaikh 'Abdulgadir, a member of the '<i>Jihad</i>', argues that the military training for the <i>jihad</i> is incumbent on every sane adult Muslim who has the necessary equipments and that Muslims should elect a qualified commander by lack of the caliph.<br>Dr. 'Umar 'Abdurrahman, the mentor of the '<i>Jama'a Isldmiya</i>', who classifies the rulers of the Muslim states into six categories, distinguishes the contemporary ruler from the traditional types of rulers and coins the word <i>mustabdil</i> for that. He concludes that the <i>mustabdil</i> is infidel and consequently has no legitimacy to rule and that Muslims must rise against him. Abu Ithar, Dr. 'Umar's disciple refines the conception of <i>mustabdil</i> and proves that the war against a <i>mustabdil</i> is not the rebellion which is one of the <i>hudud</i> crimes, but Muslim's duty.<br>Thus the fight against evil rulers is justified both in the framework of the <i>jihad</i> theory by Faraj and 'Abdulgadir, and in the discussion about the legitimacy of the caliph by Dr.' Umar and Abu Ithar.<br>The 'revolutionary <i>jihad</i> theories' radically differ from the classical theory of the <i>jihad</i> and the caliphate. In the classical Islamic jurisprudence the <i>jihad</i> is defined as the war against infidels and strictly separated from the notion of apostasy which is one of the <i>hudud</i> crimes. The caliphate theory is inserted in the chapter of the rebellion in the Islamic jurisprudence, so that it serves mainly for the justification of the temporal ruler and excludes the possibility of discussing the caliph's apostasy.

著者

近藤 稔和 大島 徹

出版者

学術雑誌目次速報データベース由来

雑誌

犯罪学雑誌 (ISSN:03020029)

巻号頁・発行日

vol.61, no.6, pp.248-251, 1995

著者

小山 哲

出版者

学術雑誌目次速報データベース由来

雑誌

人文學報 (ISSN:04490274)

巻号頁・発行日

vol.85, pp.1-25, 2001

著者

牧原 出

出版者

学術雑誌目次速報データベース由来

雑誌

國家學會雑誌 (ISSN:00232793)

巻号頁・発行日

vol.107, no.1, pp.p106-172, 1994-02

著者

高橋 直

出版者

学術雑誌目次速報データベース由来

雑誌

心理學研究 (ISSN:00215236)

巻号頁・発行日

vol.67, no.2, pp.94-101, 1996

被引用文献数

1

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This study examined the effect of trash-receptacle availability on littering behavior in a naturalistic setting, namely a shopping mall. The procedure employed was an ABAB design, with (A) a baseline period, (B) an intervention period, (A) a second baseline period, and (B) a second intervention period. During the intervention periods, receptacles for empty cans and bottles were placed next to every trash receptacle that had been in place. The arrangement had a highly significant effect on littering behavior. For the first intervention period, a 22% reduction in litter was obtained, and it was reduced 34% for the second period. It seems that receptacles themselves were a powerful cue to induce people to deposit their litter. Conditions for findings of applied behavior analysis to generalize to more realistic every-day situations were also discussed.

著者

木村 龍雄 皆川 興栄 園山 和夫

出版者

学術雑誌目次速報データベース由来

雑誌

学校保健研究 (ISSN:03869598)

巻号頁・発行日

vol.38, pp.450-459, 1996

被引用文献数

2

著者

湯川 進太郎 泊 真児

出版者

学術雑誌目次速報データベース由来

雑誌

犯罪心理学研究 (ISSN:00177547)

巻号頁・発行日

vol.37, no.2, pp.15-28, 1999

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<p>本研究は,性犯罪を促進する要因として,そうした行為を合理化する誤った信念・態度(性犯罪神話)に注目し,性犯罪神話を形成する要因として,性的メディア(ポルノグラフィ)との接触,友人・先輩との性的な情報交換,パーソナリティなどが一体どのように結びついているのかを,一般の大学生を対象に検討した.その際,性犯罪神話が実際の性犯罪行為の可能性(許容性)へどのようにつながるのかについても併せて検討した.そこで本研究ではまず,因果モデルとして, 個人内要因(性経験・交際相手・一般的性欲・パーソナリティ),性的メディア接触,友人・先輩との性的情報交換,性犯罪神話,性犯罪行為可能性という因果の流れを想定した.そして,男子大学生165名を対象に質問紙調査によって上記の変数群を測定し,重回帰分析を用いたパス解析を行った.その結果,性経験があることや一般的性欲が高いことが性的メディア(ポルノグラフィ)との接触を促し,それが身近で類似した他者である友人・先輩との性的な情報交換を介して,性犯罪を合理化する誤った信念・態度である性犯罪神話(暴力的性の女性側の容認,女性の性的欲求に関する誤認)の形成へとつながり,その結果として女性に対する犯罪的な性暴力の可能性(許容性)へと結びつくことが示された.</p>

著者

福田 珠己

出版者

学術雑誌目次速報データベース由来

雑誌

地理学評論. Ser. A (ISSN:00167444)

巻号頁・発行日

vol.69, no.9, pp.727-743, 1996-09-01

参考文献数

49

被引用文献数

15

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本稿では,沖縄県竹富島において島を代表する存在である「赤瓦の町並み」が,どのように保存され今のような姿に至ったか,また,「赤瓦の町並み」が町並み保存運動の中で,伝統的建造物群保存地区という文化財としてどのように再生されていったか,伝統文化の創造という観点から考察する.町並み保存のプロセスを検討していくことによって,「伝統的」であると見なされている町並みが本来はいかなるものであるのか,さらに,「伝統的」であるとはいかなることなのかが,明らかになるのである.<br> 本研究の視点は,文化と真正性,伝統文化の創造,観光と伝統をめぐる諸研究と共通するものであり,本研究で取り上げた文化財として位置づけられている伝統的町並みは,研究者・行政・住民の三者の思惑が絡み合ったところに生じたもので,近年注目されっっある「ふるさと」の文化,地域の伝統文化を考える上で,格好の素材でもある.

著者

高木 博志

出版者

学術雑誌目次速報データベース由来

雑誌

人文學報 (ISSN:04490274)

巻号頁・発行日

vol.83, pp.19-38, 2000

被引用文献数

1

著者

木村 幹

出版者

学術雑誌目次速報データベース由来

雑誌

法學論叢 (ISSN:03872866)

巻号頁・発行日

vol.131, no.6, pp.34-66, 1992

著者

徳仁親王

出版者

学術雑誌目次速報データベース由来

雑誌

地學雜誌 (ISSN:0022135X)

巻号頁・発行日

vol.100, no.1, pp.3-18, 1991

被引用文献数

1

著者

内田 順文

出版者

学術雑誌目次速報データベース由来

雑誌

地理学評論 Ser. A (ISSN:00167444)

巻号頁・発行日

vol.62, no.7, pp.495-512, 1989

被引用文献数

10

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わが国の著名な避暑地・別荘地である軽井沢を事例として取り上げ,場所イメージの成立とその変化の過程を具体的に示すことによって,どのように「高級別荘地・避暑地」としての軽井沢のイメージが定着し,より多くの人々の問に浸透していったかを明らかにする.方法として,まず軽井沢を扱った文学作品や新聞・雑誌の記事などをもとに,過去の人々が抱いていた軽井沢のイメージを復元し,それを軽井沢の開発史と重ね合わせながら,軽井沢のイメージ,とくに「高級避暑地・別荘地」としてのイメージが歴史的にどのように形成され,定着していったかを記述した.次にそのイメージの定着の結果として引き起こされた地名の改変とくに「軽井沢」の名を冠した地名の分布の拡大という現象を解釈した.これらの結果は,ある一定の社会集団のレベルで,ある種の場所イメージが定着することを記号関係の形成(場所イメージの記号化)として捉えることにより,よりよく理解することができる.

著者

杉浦 郁子

出版者

学術雑誌目次速報データベース由来

雑誌

ソシオロジ (ISSN:05841380)

巻号頁・発行日

vol.46, no.3, pp.73-90,222, 2002

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Since Saitama Medical University applied to carry out a sex reassignment surgery (so called "sex change surgery") in 1995, medicalization of "gender identity disorder" is actively encouraged in Japan. There has been a corresponding increase in number of treatises on this mental disorder published by specialists. By analyzing those professional discourses, I will illustrate how a domain of "the sexual" is socially constructed.<br> The social constructionism has argued two important views: First, objects are produced in and through a series of linguistic practices of signification; second, some knowledge is cited/referred when the practices are intelligible. The question of how "the sexual" is constructed will not be limited to the work of showing the particular way of construction of "the sexual." I will also show how and what kind of knowledge is cited in the constructing process.<br> Having learned constructionism from Judith Butler, this paper keeps the interest of describing gaps and fissures that are produced in the very process of the constructing practices. Those gaps and fissures are observed as logical discontinuity, and are taken as the possibility to change the hegemonic meaning of "the sexual."<br> I hold the attention of its changeablity because I am anxious that the construct of "the sexual" by professionals becomes standard and legitimate knowledge. Examining carefully the practices, we will find cited knowledge there operates against not only other "sexual minorities" but also transsexuals themselves.

著者

岡田 荘司

出版者

学術雑誌目次速報データベース由来

雑誌

国学院大学日本文化研究所紀要 (ISSN:0073876X)

巻号頁・発行日

no.54, pp.p87-127, 1984-09

著者

権左 武志

出版者

学術雑誌目次速報データベース由来

雑誌

思想 (ISSN:03862755)

巻号頁・発行日

no.903, pp.4-25, 1999-09

著者

土井 茂則

出版者

学術雑誌目次速報データベース由来

雑誌

アフリカ研究 (ISSN:00654140)

巻号頁・発行日

vol.28, pp.48-69, 1986

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Republic of Kenya achieved independence from England in 1963. But it is well known that the process of her independence was not so easy. There were so many conflicts against British colonial rule in Kenya. Mau Mau revolt was the largest and most intensive uprising in Kenya independent movement. Several reasons of this uprising already have been said by writers, historians, politicians and Mau Mau survivers. But even now no fixed theory to interpret Mau Mau revolt is appeared. It is obvious that Mau Mau revolt was the fight for Kikuyu land and freedom of Kikuyu people by Kikuyu people. The problem is that Mau Mau revolt included the phase of independent movement of nationalist, or not. Because most people who took part in this uprising were almost Kikuyu people, above all young Kikuyu people who had no land to cultivate. In this respect Mau Mau revolt was regarded as civil war between "haves" and "have-nots" in Kikuyu land.<br>Kikuyu Central Association in 1920s and Kenya African Union in 1940s were leading organization of political movement in Kenya. These organizations were led by more or less "haves" who were educated in the school of the Christian Missionaries. They were not always against British colonial rule and their purpose was wealth and political power in colonial system. Their movements were improvement of life to accept European life style and European civilization. Mau Mau revolt was different from these movement. Because most of people who took part in Mau Mau uprising were young and had not education of Christian Missionaries. In this point Mau Mau revolt was anti-European Christian civilization movement to keep identity of African.<br>In the beginning of 1900s Christian Missionaries came to Kikuyu land. They established Christian Missionaries schools. In 1910s they want to suspend the custom of girl's circumcision in Kikuyu land. Some of the Christian Missionaries decided to compel Kikuyu people give up the custom of girl's circumcision in 1920s. But Kikuyu people repulsed these policies of Christian Missionaries. As a matter of course, anti-Christian Missionaries movement was increased in violence in Kikuyu land. Kikuyu people denied to educate their children in schools of Christian Missionaries. They established their own schools and churches, which were Kikuyu Independent School to educate their children and Kikuyu Karinga School to educate Kikuyu traditional religion apart from Christian Missionaries.<br>The conflict between Kikuyu and Christian Missionaries in Kikuyu land had given influence on the independent political movement, especially later Mau Mau movement. In fact there are several reasons of Mau Mau revolt under British rule, which is labour policy, land policy and so on. The conflict between Kikuyu and Christian Missionaries was also one of the most important impact on Kikuyu Nationalism Movement.