巻号頁・発行日

vol.[9], 1000

著者

加藤 慶

出版者

東京通信大学

雑誌

東京通信大学紀要 = Journal of Tokyo Online University (ISSN:24346934)

巻号頁・発行日

no.3, pp.87-99, 2021-03-31

著者

朝日新聞社 編

出版者

朝日新聞社

巻号頁・発行日

vol.昭和13年, 1937

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[173], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[171], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[168], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[167], 1800

著者

山崎琴書 講演

出版者

田村九兵衛

巻号頁・発行日

1899

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[163], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[158], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[156], 1800

著者

和佐 好智 弘原海 清

出版者

情報知識学会

雑誌

情報知識学会誌 (ISSN:09171436)

巻号頁・発行日

vol.13, no.2, pp.41-47, 2003-05-12 (Released:2016-12-12)

参考文献数

7

被引用文献数

2 2

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岡山理科大学の本研究室では,地震危険予知を試みる方法の一つとして宏観異常現象を利用している.宏観異常現象は,大地震発生前に震源地周辺で多く認められる自然や動物の異常のことである.この宏観異常現象を利用して地震危険予知を行うためには,より迅速な収集・公開システムが必要である.このため,研究室のWebサイト(e-PISCO)上でインターネットを使った宏観異常情報の収集・公開を2000年9月15日より開始した.この収集・公開を可能にしたシステムが宏観異常情報システムである.この宏観異常情報システムの機能強化の内容と,2002年12月までの運用結果を紹介する.

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[141], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[136], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[132], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[131], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[130], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[123], 1800

著者

[会沢正志斎] [著]

巻号頁・発行日

vol.[114], 1800

著者

中川 正

出版者

The Human Geographical Society of Japan

雑誌

人文地理 (ISSN:00187216)

巻号頁・発行日

vol.35, no.2, pp.97-115, 1983-04-28 (Released:2009-04-28)

参考文献数

35

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The landscapes of two settlements on the eastern shore of Lake Kasumigaura, Funazu and Tega-Shinden, are markedly different. Funazu is an agglomerated settlement surrounded by paddy fields, whereas Tega-Shinden is a scattered settlement with many ponds for carp-farming as well as paddy fields. Among other things, the difference in religious landscapes is notable. Funazu has facilities and stone momuments pertaining to folk religions, whereas Tega-Shinden has a large Buddhist temple. These differences are probably related to the differences in the Buddhist sect to which each group ascribes. People in Funazu are the followers of Tendaishu (or the Tendai Sect), whereas people in Tega-Shinden are Jodo-Shinshu (or the Jodo-Shin Sect) Buddhists. This study attempts to clarify the characteristics of the two settlements represented by their landscapes and discuss how these differences are related to the denominational difference.The procedure is as follows: First, the origins of the settlements and the changes in house distribution are traced in order to ascertain the background the agglomerated and scattered landscapes (Part 2). Secondly, demographic characteristics are discussed in order to understand the people who have created the landscape (Part 3). Thirdly, the characteristics of economic activities, according to occupational structure and the management of agriculture and fishing will be addressed (Part 4). Fourthly, social organization is described, as it has had a direct influence on the religious landscape (Part 5). Finally, by using the previous findings, an analysis of the data will demonstrate how the characteristics of the settlements reflect the religious factors involved in their formation (Part 6). As a result, the differences in the physical and social characteristics of Funazu and Tega-Shinden, as well as the religious influences on the two settlements, will be evident.Funazu originated in the 17th century, or earlier, and has traditionally had an agglomerated landscape. As the number of households had already reached fifty in the late 17th century, the rate of increase after that was slow. People were relatively conservative in their economic activities and had long maintained an agriculturally-oriented occupational pattern. By the 1960s people began to take on outside jobs other then than agriculture. Nevertheless, the agricultural management centered upon rice production has basically not changed. The Tendaishu temple is not so important to these people because they have some folk-belief organizations which have meetings fairly often. However, their members are limited to housewives or middle-aged men. Thus, these characteristics are influenced by folk beliefs as well as Tendaishu. This is partly due to the fact that Tendaishu incorporates characteristics of folk belief to some extent. Such religious influences in Funazu are fairly weak.The ancestors of the people in Tega-Shinden came from Tonami in Etchu (Toyama Prefecture) at the beginning of the 19th century. It is thought that the scattered landscape in Tega-Shinden was transplanted from Tonami which is famous for its scattered landscape. The people tended to marry young and to have many children. As a result, the population increased rapidly, due in part to their Jodo-Shinshu religion which severly prohibited infanticide. People in Tega-Shinden have worked hard and introduced many new practices and techniques. They have expanded their management of agriculture, fishing, and independent business. There are many reasons for this. Their ancestors had no alternative but to work hard to reclaim wasteland, and many branch families had to find new jobs for their livelihood. Among other things, their hard-working spirit may have been influenced by Jodo-Shinshu's intrinsic charactristics as pointed out by K. Naito, a religious sociologist.