著者

Dzyabko Yuliya Kvasnytsia Olha Yuliya Dzyabko Olha Kvasnytsia

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 1, 人文科学 (ISSN:13426362)

巻号頁・発行日

no.54, pp.51-65, 2020

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言語と宗教はアイデンティティのマーカーであると考えられており,エスニック・アイデンティティやナショナル・アイデンティティに関する最近の研究では,宗教行動と言語使用によって,どのように移民コミュニティのアイデンティティが形成されるかが取り上げられている。歴史的にもキリスト教はウクライナの文化と伝統を支援する要因の一つであるため,本研究では,在日ウクライナ人のナショナル・アイデンティティの形成過程における宗教の役割や,言語態度への宗教の影響について考察した。初めに,ビザンティン帝国とキーウ・ルシのルーツを持つウクライナ正教会の歴史を概観し,次に,2004年に設立された日本における唯一のウクライナ正教会(St. Jude Ukrainian Orthodox Mission)の活動について説明した。最後に,在日ウクライナ人のアイデンティティのマーカーとして言語とキリスト教がどのような役割を果たしているかについて分析を行った。

著者

髙野 暁子 Akiko TAKANO

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 I.人文科学 = Journal of Ibaraki Christian University I. Humanities (ISSN:13426362)

巻号頁・発行日

vol.54, pp.1-14, 2020

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Yamada Kousaku (1886-1965) is well known as a famous composer and a conductor of the first Japanese orchestra. He worked in Bunka Gakuin which was founded by Nishimura Isaku (1884-1963) for the secondary education of young women as a dancing teacher from 1921 to 1923.The lesson which he taught was “music and dance” and combined the education of art and the physical education. In Bunka Gakuin, the art and the physical education were culture for women. He guided a new genre which was harmonized music with dance, himself named “Buyou Shi“(Choreographic Tone Poem)” for female students.In the lesson, a teacher and students criticized usual education and the habit of the home, besides they found out the new dance. Yamada thought an unconscious motion as the foundation of dance, expressed it by own body. And students imitated dance by teacher.A teacher became the mirror which reflected conflict came up between students and usual education of, guided dance of students by themselves.

著者

野口 誠

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. I, 人文科学 (ISSN:13426362)

巻号頁・発行日

vol.35, pp.47-59, 2001

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How to cope with terrorism is said to be one of the greatest problems in this century. Through many experiences in the past we cannot help admitting that even the strongest military power cannot be relied upon for the prevention or eradication of terrorist acts. So this problem is a hot issue discussed from different angles through mass media every day. This essay aims to give some views on the same subject on the basis of what the Bible says. The Bible tells us two ways to prevent and to solve the problem of terrorism. As for the prevention: if we find that someone has something against us, first of all we should go and be reconciled with him with every humility and meekness (Cf. Matt. 5:23-25). As for the solution we should not retaliate for what our enemy has done against us (Rom. 12:19). Not to retaliate is an excellent virtue. But the Bible exhorts us to do more than that. This "more than that" means the characteristic of love which the Bible teaches. There are two very famous sayings in the world. One is Jesus' teaching: "Do to others as you would be done by", which is called "The Golden Rule"(Matt. 7:12). The other is Confucius' teaching: "Do not do to others as you would not be done by", which is called "The Golden Mean". At first sight these two sayings seem quite similar, but on reflection we find that the two are quite different. The former is positive, while the latter is negative. Jesus says, "And if any one forces you to go one mile, go with him two miles."(Matt. 5:41). If any one forces us to go one mile, to go with him one mile is the golden mean or the principle of nonresistance. This is not what Jesus wants us to do. What Jesus exhorts us to do is to love the other as much as to make one mile become two miles. The Apostle Paul exhorts us to overcome evil with good (Rom. 12:21). During the Second World War two American missionaries, man and wife, were murdered on the groundless suspicion as spies by the Japanese army deep in the mountain on one of the Philippine Islands. The missionary couple asked for thirty minutes before the execution. They read the Bible and prayed and submitted to the sword. In time their young daughter in the States got the news and was greatly depressed at first. But when she thought of her parents' prayer before they were killed, she forgave the Japanese army who had murdered her parents. She decided to tell the gospel of the forgiveness of sins through the crucifiction of Jesus Christ to the Japanese armies. So she served devotedly the Japanese soldiers in the concentration camp in America. She gave her forgiveness to the Japanese unit who had murdered her parents. In addition her love in Christ made her do to their fellow soldiers more than merely forgive. This true story led Mitsuo Fujita, the supreme commander of the Japanese unit which made a terroristic surprise airraid on the Pearl Harbor (Dec. 8, 1941), to Christ Jesus. He did a very good job as a preacher not only in Japan but in the States also. After all if the anti-terrorism policy is not based upon the spirit of Jesus's teaching "Love your enemies and pray for those who persecute you."(Matt. 5:44), all is vain.

著者

扇澤 美千子 川野 裕子 川端 博子 Michiko Ougizawa Yuko Kawano Hiroko Kawabata 茨城キリスト教大学生活科学部 埼玉大学教育学部 埼玉大学教育学部

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 1 人文科学 (ISSN:13426362)

巻号頁・発行日

no.41, pp.13-25, 2007

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In this study, the questionnaire survey for slimming intention and body size, self-acceptance, self-confidence, and clothing behavior was conducted on 444 young female. We considered how intention towards body slimming was related to self-consciousness and clothing behavior, based on comparison between groups with higher and lower consciousness towards slimming. The results were as follows: (1) 87% female hoped to be slender and their ideal figure was extremely thin. Even in the higher slimming intention group, 90 percent or more belonged to thin or standard level in medical body mass index. They hoped to lose more weight and to be thinner especially in the lower part of their bodies. (2) Higher slimming intention group answered in the negative for self-acceptance, and tendency to lack in independency and confidence could be seen in their Cinderella complex questionnaire results. (3) Analysis on clothing expenses and purchase frequency showed that higher slimming intention group had stronger interest in clothing, were more ingenious in trying to look thinner and that this intention led them to gain more psychological stability. As a result, we conclude that slimming intention is now widely accepted in the modern society for the reasons that being thinner and wearing smartly lead to self-acceptance, self-confidence and mental stability.

著者

KAKEGAWA Tomiyasu Tomiyasu KAKEGAWA

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 1, 人文科学 (ISSN:13426362)

巻号頁・発行日

no.53, pp.107-127, 2019

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中世末期の文学的リアリズムは,すでに長期にわたって様式混合に支配されながらも,そこからの解放を志向する様式分化の傾向にも刻印されており,両者の緊張関係の中に置かれていた。このような中世末期のリアリズムを継受した,初期近世のリアリズム(ラブレー,モンテーニュ,シェイクスピア,セルヴァンテス,モリエール等々)の特質は,(1)ヴィヨン,ユスタシュ・デシャン以来の生物的リアリズムを一層の進展させ,様式混合を駆逐していったこと,また(2)従来の様式混合においては,悲劇の根拠が,個人を超えた客観的次元に求められていたのとは異なり,悲劇の主体の中へと内在化された次元に求められるようになった,という二点に要約される。*ラブレーの文学描写のなかには,中世の説教文学から多くの素材が取り入れられている。その特徴ある文学描写の本質は,中世の宗教的・倫理的制約からの解放という点に求められるべきではなく,新しい,ものの見方,感じ方,考え方といった文学的感性に求められるべきであり,これを根底にした新しい文学的現実描写にある。そしてまたこのような文学的描写は,中世以来の様式混合によって可能とされたのである。他方,ラブレー自身は,作品の文体水準は,様式混合に対応した,ソクラテスという最初のイロニーの自覚者の存在に対応するものであるとしている。*モンテーニュの自己観察とこれをもとにした環境や日常性の叙述は,その文体の動的性格からも理解できるように,様式混合の性格をもっており,それは個人の存在が近代的な意味で問題的な存在になったことの現われでもある。従来の人間や事物を新たに問題視する観察的視線は,近代のジャーナリズムの精神に連なっていくとも分析される。哲学者デカルトの批判的知性よりも,文学描写のレベルでの新しい感覚とこれに対応した文体こそ近代的だとされている。*シェイクスピアにおいては,アリストクラティーというその社会的姿勢を保持した枠内で,様式混合に基づいた,悲劇中心の文学描写の可能性が様々に追求されている。崇高なものと日常的なものとを峻別する,当時再生しつつあった様式分化の文体感覚には,距離をとっている。また様式分化の法則に対して中世以来の様式混合における,個人を超越した悲劇の根拠は個人の運命や性格などの内在化された次元に定位されるようになった。このような傾向は当時のヨーロッパ文学の一般的傾向であったとされる。*スペイン黄金期のセルヴァンテスにおいては,ボヤルドやアリオストという先行者のリアリズムが慣習的であり,目的に制約され,限界づけられていたのに比して,真の日常的現実が,当時の変転する文化社会的現実に立ち向かう姿勢のうちに,描写されることになった。セルヴァンテスは,ヨーロッパ文学史の中で,日常的現実についての広く,多層な,批判的態度からは自由な,そしてまた問題から解放された,明朗さをもった文学者として際立っている。*モリエールは,古典古代において完成していた様式分化の原理が,全面的に再度支配的になった古典主義の時代の代表的作家である。モリエールも,庶民を笑劇の対象としか認知せず,日常性とリアリズムの様式混合的結びつきには遠い。タルチュフの描写には,様式混合的要素も見られるが,それは,ボワローの文体論やこれと同類のラ・ブリュイエールの,悲劇と崇高性と高雅な文体の結合という様式分化の原理による現実描写の中に包摂されてしまう。フランス古典主義文学は,オネトムという人間像,理性中心の自然概念,肉体的均整への志向等々において,様式混合の志向した現実描写には対立する。フランス古典主義は,中世以来の様式混合の可能性を,遮断した,様式分化の再生であると性格づけられる。

著者

堀口 悟 鈴木 健夫 村田 真知子 Satoru Horiguchi Takeo Suzuki Machiko Murata

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 I.人文科学 = Journal of Ibaraki Christian University I. Humanities (ISSN:13426362)

巻号頁・発行日

vol.53, pp.197-217, 2019

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When the four volumes of the Book of the Way of Incense (Kōdōsho) in the collection of the Mito City Museum were shown to the public for the first time in 1992, Akiyama Takashi contributed the introductory essay for the occasion. In this essay, Akiyama expressed doubts on the theory endorsed so far by Nishiyama Matsunosuke in his Iemoto seido no kenkyū(Research on the iemoto system)published in 1982 by Yoshikawa Kōbunkan, although he fell short of producing evidence against it. Nishiyama had stated that inside the domain of Mito, approximately the same territory as today’s Ibaraki prefecture, in regard to new disciples for the Shino School of incense “not even one was to be found for the entire period [of the Mito feudal domain]. It is thus conceivable that the way of incense was not accepted by the milieu in the Mito domain that developed Mitogaku”.In our research, drafted by three authors, we thoroughly examined the four volumes of the Book of the Way of Incense, consisting of Mito-shi hakuzō Kōnoki-jo (Introduction to Ko-awase, an incense matching game- Mito City Museum), Mito-shi hakuzō Kotokumikō (The earlier ten kinds of kumikō - Mito City Museum), Mito-shi hakuzō Hachikumikō (The eight kinds of kumikō- Mito City Museum) and Kōdō meikan (Compendium of the Way of Incense). While taking into account the previous studies by Midorikawa Fumiko and others, we also considered the historical documents of the Mito domain, with the purpose of investigate the relations between the domain of Mito and the way of incense in the early modern era (1603-1867).On one hand, we proceeded to reprint and revise the four original volumes of the Mito City Museum, adding explanatory notes, a translation into modern Japanese and related essays. The book we are currently writing with these contents will be entitled Kinseishoki no Kō-bunka (The culture of the incense in the early modern period) and its publication is planned for March 2020. It intends to clarify the culture of the incense in Kyoto (cultural capital) and in Mito (province) in the early modern period, from the year 1603 to the year 1700.On the other hand, in the present paper titled The incense tradition in the Mito domain we have broadened the outlook to the whole early modern period and considered the above-mentioned theory by Nishiyama.Consequently, it came to light that the first daimyō (feudal lord) of the Mito domain Tokugawa Yorifusa was enthusiastic about the way of incense, wrote a book himself on the subject and presented it to the Emperor Go-Mizunoo. Furthermore, Tokugawa Mitsukuni, the second daimyō of the Mito domain, presented the Emperor Go-sai with the book Fusō-shūyōshū, while both the fourth daimyō Munetaka and the eight daimyō Narinobu showed interest in the art of incense. The analysis of the documents also revealed that two vassals of Yorifusa, Okajima Matayuki and Iio Biku were practicing and researching the way of incense, proving that the tradition of incense continued until the latter part of the Edo period.However, regarding the way of incense in the Mito domain there are still aspects needing further investigation, which prevent us to reach a full clarification of the matter. Therefore, we are hereby releasing our findings in the form of research notes.

著者

加藤 悠 中島 美那子 Kato Haruka Nakajima Minako 日本労働者協同組合連合会センター事業団 特定非営利活動法人ワーカーズコープ 茨城キリスト教大学

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 1, 人文科学 (ISSN:13426362)

巻号頁・発行日

no.45, pp.119-129, 2011

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This study attempted to illuminate the relationship to levels of self-esteem and parenting attitudes in mothers with infants. Mothers (N=81) completed the self-esteem scale (10 items) and the parenting attitudes scale (30 items). As a part of the results, the higher group of self-esteem indicated the higher level of parenting attitudes. Other results were that homemaker mothers tended toward lower degree of self-esteem and also indicated lower level of parenting attitudes in comparison with mothers working full-time. Single mothers have lower degree of self-esteem than married mothers with a significant difference. It is well known that children's self-esteem is influenced by mothers' self-esteem. For the purpose of improving mothers' self-esteem and children's self-esteem as well, it is necessary for mothers (especially for homemaker mothers and single mothers) that the burden of childcare is lightened.

著者

藤島 稔弘 黒澤 泰 櫻井 由美子 Toshihiro Fujishima Tai Kurosawa Yumiko Sakurai

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 I,人文科学 = Journal of Ibaraki Christian University I, Humanities (ISSN:13426362)

巻号頁・発行日

vol.51, pp.57-71, 2017

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Attempts to develop active learning of “the practice psychological welfare” is described.Firstly, we have briefly introduced characteristics and issues in a class on “Guidance to Practice of Psychological Welfare.” Secondly, we have discussed the definition and concepts of active learning. Goal clarification, active discussion, and reflection are important for promoting active learning. Thirdly, we have introduced detailed contents of the class, which is based on the concept of active learning. Fourthly, we have discussed the limitations and future development of this endeavor.

著者

鈴木 研二

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 (ISSN:0286908X)

巻号頁・発行日

no.25, pp.p29-44, 1991

著者

青木 茂男

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 2, 社会・自然科学 (ISSN:13426370)

巻号頁・発行日

no.46, pp.187-197, 2012

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Although the values of DCF, DDM, and RIM should be theoretically equal under a perfect market and clean surplus accounting, differences are observed in their actual values and stock relevance. This paper discusses DGM, which is a developed model of DDM, by using the MM theory, and compared the values and stock relevance of DCF, DGM, and DDM. It concluded that the values were greatest in order of DCF, DGM, and DDM, and that of stock relevance were DDM, DCF, and DGM.

著者

佐々木 徹 Toru SASAKI

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 1, 人文科学 (ISSN:13426362)

巻号頁・発行日

no.50, pp.61-76, 2016

著者

富樫 ひとみ Hitomi TOGASHI

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 = Journal of Ibaraki Christian University (ISSN:13426370)

巻号頁・発行日

vol.49, pp.187-198, 2015

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This study is to discuss contemporary significance of youth volunteer activities and new roles of volunteer coordination institution,using examples from a volunteer coordination institution in Germany.From the results of the survey,it revealed that volunteer activities have two significances,one is an educational function and the other is acquisition and enhancement of social capital.From these significances,I think it is our right to do volunteer activity.And I think that volunteer coordination institution have four roles.The first role is to coordinate.The second role is to promote securing fairness for opportunities to participate in volunteer activities.The third role is to promote of educational function.The fourth role is to increase the volunteer actors for the promotion of symbiosis society.

著者

上野 尚美 バスキン ローリー スティーブンス パトリック Naomi Ueno Rory Baskin Patrick Stephens

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. I, 人文科学 = Journal of Ibaraki Christian University. I, Humanities (ISSN:13426362)

巻号頁・発行日

vol.38, pp.65-91, 2004-12-25

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本稿は2つの目的を持って書かれている。第1の目的は、2004年4月にスタートした茨城キリスト教大学文学部新学科(現代英語学科)における新科目(Activities)と、小学校における『総合的な学習の時間』(2004年4月スタート)内に実施される"英語活動"の効果的な方法について、本学学生にとっての教育的効果と小学校における教育的効果とを併せて考察することである。

著者

藤山 修 Osamu Fujiyama

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 1, 人文科学 (ISSN:13426362)

巻号頁・発行日

no.51, pp.109-125, 2017

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There are interesting academic discussions in "Dochaku to Haikyo" (1967 Shinkyo Publishing) and "Seito to Itan no Aida" (1976 Tokyo University Publishing) by Kiyoko Takeda regarding acceptance of Christianity among Japanese people. Kiyoko Takada argues that both idiosyncrasy and adequacy exit in how Christianity is viewed in Japan and she label those as "Between Orthodoxy and Heresy." In Japan, there are people who touch Christianity during their youth and whether or not it has impacts on their lives or the way of their thinking, many of them decide to leave away from Church and act as they have renounced their faith. As a result, those who become eminent figures in various fields could influence others to accept Christianity whether or not they are aware of the fact that their interpretations on how they see the world around them or their philosophies are based on Christianity. Even though they might not realize they are Christians, they do possess Christian-like perspectives and live their lives base on the values they have learnt from the religion, therefore we could still see hope for Christianity to take root in Japan. Kiyoko Takeda discusses "Between Orthodoxy and Heresy" type of people will lead and procreate a platform for Christianity and Japanese indigenous culture to connect and cross over their boundary, and positively sow the good seed. The thesis of this article is to argue and prove Mado Michio himself is "Between Orthodoxy and Heresy" by studying his interactions with Christianity and deep insights of his poets and nursery songs, and also suggest his works would positively contribute people in Japan to accept Christianity.

著者

岩﨑 眞和 五十嵐 透子 Masakazu Iwasaki Toko Igarashi

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 II,社会・自然科学 = Journal of Ibaraki Christian University (ISSN:13426370)

巻号頁・発行日

vol.50, pp.211-224, 2016

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The purpose of this study is to identify the factors related to the development of Japanese appreciation/gratitude research, through a review of psychological research abroad and in Japan.Research on appreciation/gratitude has been expanding since 2000 in Western countries whereas gradually cumulating data in Japan. Suggestions for the future study were necessity of the empirical research to clarify the mechanism by which appreciation/gratitude improve well-being and mental health, and to understand the development of appreciation/gratitude as a life-span process in Japan.

著者

竹内 桂 Takeuchi Kei 茨城キリスト教大学

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. II, 社会・自然科学 = Journal of Ibaraki Christian University. II, Social and natural sciences (ISSN:13426370)

巻号頁・発行日

vol.44, pp.173-186, 2010-01-01

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In 1974, Shiina Etsusaburo, who was the vice-president of the Liberal Democratic Party(LDP), decided to nominate Miki Takeo for the president of the LDP. There are four reasons why Miki was nominated. First, Shiina expected that Miki could modernize LDP. Second, Miki had a long career as a member of the House of Representatives. Third, there was the only situation where Miki could be nominated. And forth, Shiina prevented Miki from making a new party.After Miki became a prime minister of Japan, he set out to form a cabinet. When Miki chose the ministers, he considered balance of factions of LDP, the number of times person was elected, and a member of the House of Councillors. As a result, Miki's organization of cabinet became much different form his first design.This organization suggests that Miki suffered from conducting the government.

著者

小谷野 邦子 Kuniko Koyano 茨城キリスト教大学自然科学 Ibaraki Christian University Social Sciences

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. II, 社会・自然科学 = Journal of Ibaraki Christian University. II, Social and natural sciences (ISSN:13426370)

巻号頁・発行日

vol.36, pp.163-179, 2002-12-25

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This paper continues the psychological studies of "Manchuria" after 1936. The previous entry in this journal introduced the topic. This paper focuses on the works of the psychologists associated with the Research Institute of Kenkoku University1 and the Manchukuoan Psychological Association. Professor Tanenari Chiba, the chief professor of the University and the president of the Association, endeavored for the establishment of the theoretical methodology for race study. Under his influence, Professor Saburo Abe and Associate Professor Tsukasa Susukita respectively investigated the racial characters of "Manchuria". Intelligence tests were administered to pupils from various racial groups in the area. These tests were conducted over period of three years by members of the Hsinking District Sectional Meeting of the Association. Unfortunately, that data disappeared with the fall of "Manchukuo". In addition to the studies indicated above, other researches were also reviewed for this study. These studies provide two contributions: (1) the ideological maintenance of the status quo, and (2) the methodological hypotheses for race psychology.

著者

円城寺 大樹 Tomoki Enjyouji

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要 II,社会・自然科学 = Journal of Ibaraki Christian University (ISSN:13426370)

巻号頁・発行日

vol.50, pp.225-234, 2016

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The purpose of this study is investigate the unreasonable expensive part On Direction salary .Primary purpose of explication about " Prinzip der Tatbestandbestimmtheit"The second purpose of explication about "unreasonable expensive part".

著者

掛川 富康

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. I, 人文科学 (ISSN:13426362)

巻号頁・発行日

vol.38, pp.15-47, 2004-12-25

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1. 本誌先号において、ユダヤ・キリスト教思想における思惟が「言述的合理化」という特質を持つことを指摘した。これに基づいて、K.バルトのいわゆる「弁証法からアナロギアへ」の転回、CR→CD→KDへの転回の内実を見るための方法概念として「言述的合理化」を採用した。2.従来の「弁証法からアナロギアへ」と言う解釈では、アナロギアの方法で展開されたKDの思惟に含まれる弁証法的側面が充分に捉えることはできないと思われる。また、KDにおけるアナロギアしイに含まれる「弁証法」的側面は、KDいぜんにおける「弁証法」とは区別される。3.M.ルターの命題「すべての言葉はキリストにおいて、たとえそれらの言葉が同じ意味を指示しているにしても、新しい意味を獲得する」(Omniという限定辞が一般的(言述)デゥスクルスの意味論的地平を、存在論的に上昇させる点にある。同時に、その地平は、「言述的合理化」の地平と対応する。4.KDにおけるアナロギア的思惟は、三位一体論が、人間学的・倫理的側面を徹底的に規制するという点に特質があるが拙論では、この三位一体論による人間学的・倫理的側面の規制を「言述的合理化」と捉えた。この「言述的合理化」(の合理主義)は、神秘主義・弁証法的思惟への批判、無(das Nichts)の問題をテーマ化できること、さらに、改革者の政治神学の二元論、ドイツ啓蒙主義における信仰論、キリスト教的実存主義等々に対する批判を結果させた。5.バルトの思考の特質は、中世におけるラチオ概念(アンセルムス)を、人間学・倫理学の次元を一貫して規制する(ラチオナリジーレン)ものとしている点で、そのラチオ中心主義・ラチオナリスムスにあると判断できる。三位一体論がキリスト論・人間学的地平を規制するのもこのラチオナリスムスに起因する。

著者

天野 秀哉 大山 康彦 永山 透 Hideya AMANO Yasuhiko OHYAMA Toru NAGAYAMA

出版者

茨城キリスト教大学

雑誌

茨城キリスト教大学紀要. 2, 社会・自然科学 (ISSN:13426370)

巻号頁・発行日

no.49, pp.261-274, 2015

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The purpose of this study was to investigate the differences between performance and knowledge of swimming for primary education department students in the swimming class. The number of subjects were 472 students of primary education department. The main results obtained were as follows.1)According to a questionnaire before the swimming class ,the students of 36.16% answered that can't swim 25 meters.2)It is characteristic of subjects that there were differences between knowledge of stroke and swimming performance ,before the swimming class.3)Because of students changed swimming performance compared with before and after the swimming class ,teaching content and methods were effectively implemented for students.4)According to a questionnaire after the intensive swimming class ,almost all students recognized improvement of swimming performance during the intensive swimming class.