著者
関根 達人
出版者
東北芸術工科大学東北文化研究センター
雑誌
真澄学 : Sugae Masumi
巻号頁・発行日
no.3, pp.62-75, 2006-11-10

文部科学省オープン・リサーチ・センター整備事業「東アジアのなかの日本文化に関する総合的な研究」により、東北芸術工科大学東北文化研究センター発行
著者
朴 裕河
出版者
Waseda University
巻号頁・発行日
2003

制度:新 ; 文部省報告番号:乙1817号 ; 学位の種類:博士(学術) ; 授与年月日:2003/7/22 ; 早大学位記番号:新3636
著者
木村 和保
出版者
北海道ポーランド文化協会, 北海道大学スラブ研究センター
巻号頁・発行日
pp.vi-vii, 2013-10-20

「ポーランドのアイヌ研究者 ピウスツキの仕事 : 白老における記念碑の序幕に寄せて」研究会報告集
著者
Kakui Keiichi
出版者
Zoological Society of Japan
雑誌
Zoological Science (ISSN:02890003)
巻号頁・発行日
vol.39, no.2, 2022-04
被引用文献数
1

I report digenean metacercariae from Staurozoa, which were not previously known as digenean hosts. The host species, Haliclystus tenuis Kishinouye, 1910, was collected from algae in Oshoro Bay, Hokkaido, Japan, and contained metacercariae in the mesoglea. The metacercariae were encysted; cysts were oval, 93 μm long by 64 μm wide in one live individual. For the digenean, I generated partial sequences for the 18S rRNA (1585 bp) and 28S rRNA (1672 bp) genes, and the region spanning the 3′ end of the cytochrome c oxidase subunit gene and the 5′ end of the 16S rRNA gene, including the threonine tRNA gene (868 bp in total). Phylogenetic reconstructions based on combined 18S+28S datasets showed the digenean to belong in Opecoelidae, members of which utilize marine or freshwater teleost fishes as definitive hosts, and placed it in Plagioporinae (sensu lato) clade C within Opecoelidae.
著者
多田 光宏 Mitsuhiro Tada
出版者
熊本大学大学院人文社会科学研究部(文学系)
雑誌
人文科学論叢 = Kumamoto journal of humanities (ISSN:24350052)
巻号頁・発行日
vol.4, pp.103-158, 2023-03-31

This paper clarifies the sociohistorical background against which Alfred Schutz, the pioneer of phenomenological sociology, chose to pursue a subjectivist sociology and targeted the issue of typification, by considering his linguistic view as a guiding thread. In the multinational Austro-Hungarian Empire, German-speaking persons were administratively considered Germans, and, ultimately, nationality was founded on one’s subjective sense of identification. “Enlightened” Jews then also became “Germans having faith in Judaism” by acquiring the German language, the ticket into Western civilization. However, the objective-scientific-seeming racial ideology in post-1918 Austria a priori excluded Jews from full membership in the new German nation-state, based on a homogenized racial type. Schutz, a Viennese Jew born in 1899, proposed his subjectivist sociology under this “blood”-based typification of “They” by “We.” Like many Viennese Jews, he believed that minority individuals should be able to choose their group affiliation according to their own identification, and considered language to be a medium for their assimilation into the civic lifeworld; the concept of lifeworld (Lebenswelt) could thus work as a counter-idea against the Nazis’ blood community of Lebensraum, which disallows “another race” from assimilation.