著者
吉本 秀之
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.37-42, 2011 (Released:2021-07-22)

Robert Boyle (1627-91) is widely known as a leading Baconian in seventeenth-century English natural philosophy. But when and how did he familiarize himself with Francis Bacon's writings ? Which aspect of these works interested him in particular ? This paper addresses these questions by examining his citations of Bacon in chronological order. Around 1660, ten years into his scientific career, Boyle converted to Baconianism by adopting its characteristic method in natural history. Integrating various insights found in the Instauratio Magna (1620) into his own project, Boyle carefully modified Bacon's original teachings from the viewpoint of a professional experimental scientist.

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出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.57-61, 2011 (Released:2021-07-22)
著者
栗原 岳史
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.258, pp.65-76, 2011 (Released:2021-07-22)

After the end of the Second World War, the U.S. military services began to support basic research in ivilian institutions. They officially stated that they would transfer their basic research programs to the National Science Foundation (NSF), once it was established. But in fact they did not. This paper has analyzed the institutional processes in which the U.S. military services continued to support basic research after the establishment of the NSF. In July 1946, the US Army and Navy jointly established the Research and Development Board (RDB) to coordinate Their R & D activities. They appointed Vannevar Bush, a famous civilian scientific administrator and the director of the Office of Scientific Research and Development during the war, as Chairman of the RDB. Bush and some military officials attempted to set up a defense research division in the NSF, but they did not succeeded because President Truman vetoed in August 1947 the bill that they had proposed. As a result, the NSF was established without any military research divisions. Following the veto, debates continued among the military officials whether they should continue to support basic research programs in civilian institutions or transfer such support entirely to the NSF. During meetings of the RDB between 1948 and 1951, the decision was made that the military services would continue to support basic research even after the establishment of the NSF.
著者
福田 舞子
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.258, pp.77-85, 2011 (Released:2021-07-22)

At the end of the Edo period, the Tokugawa Shogunate introduced Western military system in the military organization reform, and the reform gave rise to the situation that required a lot of gunpowder. Gunpowder was composed of 60-80% saltpeter, 8-25% sulfur and 10-20% charcoal. Saltpeter made up most of the materials of gunpowder, but Japan had no natural reserves of saltpeter. For acquisition of saltpeter, the Japanese relied on the import from China or artificial production. So on introducing Western military system, how to get saltpeter was regarded as important. Commondore Matthew Calbraith Perry's fleet that came to Japan in 1853 brought about the jump in saltpeter prices. The guild was responsible for control of the distribution channel of materials of gunpowder, especially saltpeter, and for produce of gunpowder under the Shogunate control, which led to the establishment of the guild of gunpowder (Awasegusuri-Za) in 1854. However, the production of gunpowder under the Shogunate control was not realized until the establishment of Meguro powder plant and the area of saltpeter production for the Shogunate (Shoseki-Gojiseijyo) in 1862-1863. The control of the distribution channel of materials of gunpowder, limited to saltpeter, was realized by establishment of the guild of saltpeter (Shoseki-Kaisyo) in 1863. The control of saltpeter by the Shogunate began with the plan of gunpowder guild in 1854, it is to say that arrival of Perry's fleet in Japan had a great impact on the production of gunpowder under the Shogunate.
著者
和田 正法
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.258, pp.86-96, 2011 (Released:2021-07-22)

The Imperial College of Engineering (ICE or Kobu-Daigakko) in Tokyo, founded in 1873, was one of the most prominent modern institutions of engineering education in early Meiji Japan. Henry Dyer (1848-1918), the first principal of the college, says that he himself designed its curriculum on the ship from Britain to Japan, and it was accepted by the Meiji government without any modifications in 1873. Relying on his account, previous studies of the college mainly emphasized Dyer's contribution, ignoring that of the government. This paper examines the process of the establishment of the ICE by comparing the several plans for the college by the Ministry of Public Works, to which the college belonged, with those of Dyer. On this basis, the author argues that the system of engineering education at the college had been already settled by the Ministry before Dyer arrived in Japan, and that Dyer's contribution was limited to a detailed curriculum. There were critical differences in the intentions of the Ministry and Dyer for engineering education. For example, Dyer intended to give students a complete engineering education in a six-year course, while the Ministry intended to have students study abroad for a period after finishing the course. Although Dyer was proud that the college offered a higher level engineering education than universities in England and Scotland, leaders at the Ministry were not satisfied with an education in Japan alone, and decided to send students abroad for further studies.
著者
鈴木 達彦 遠藤 次郎
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.1-8, 2011 (Released:2021-07-22)

This paper reveals the dosages of decoctions in Shanghanlun(傷寒論) in relation of pills and powder formulations, and obtains following results. At the first examination of the system of weight, while Taohongjing(陶弘景) shows three kinds of system of weight: [(1) lliang(両) is equivalent to 14 g. (2) lliang = 7 g (3) lliang = 1.4 g], he describes the necessity of the corrective system of weight among the decoctions, the pills and the powder formulations. After Song(宋) dynasty. Zhusanfa(煮散法), which is the method of preparing the decoction by placing powder ingredients of prescriptions in water and simmer, have been mainly adopted. In the term of Zhusanfa, although the whole quantities of prescriptions are written with the ancient weight unit, the notation of the dosage is indicated by the current weight unit, Qian(銭). In Shanghanlun, since the dosage form seems to have been changed from the pills or the powders into the decoction, some of decoctions contain impractical dose for decoction.
著者
下野 葉月
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.11-17, 2011 (Released:2021-07-22)

Francis Bacon, known for his modern enterprise to isolate philosophy from theology, had religious motivations embedded in his "new philosophy." How was he able to balance this ostensible contradiction ? fn examining this issue, I will reconsider his definition of theology and philosophy, as well as what he considered the ominous mixture of the two. Central to this examination would be his idea of "reason" and how he thought it should be applied to philosophical and theological endeavors respectively : while reason is confined to its "secondary" or relative use in drawing theological lessons, in natural philosophy, its "primary" or absolute use is allowed to illuminate boundless realm of knowledge. I argue that he made the definition of theology and philosophy clear to achieve some religious ends : first to dissipate religious contentions of the time, secondly to criticize the widespread Paracelsian interpretation of Genesis, and lastly to establish his "new philosophy." In order to fully understand his program for the reform of learning, the often forgotten domain of theology must be taken into account. Only then does it become possible to approach the uniqueness of his "new philosophy."
著者
伊東 博明
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.18-24, 2011 (Released:2021-07-22)

Francis Bacon is generally considered as a 'modern' thinker, whose "works were all directed at replacing the philological and literal type of culture with the techno-scientih'c one"(Paolo Rossi). But does this evaluation hold for his De safiientia velcrum, where he interpreted thirty-one mythological figures and their fables in a typically humanistic manner ? This paper is an attempt to give a possible answer to this question. In his Advancement of Learning (1605), Bacon doubted that ancient fables contained "the religious, political, and philosophical secret or mystery." This scepticism, however, vanished in his De sapientia velerumc (1609), where he said that "beneath many fables of ancient poets there lay from the very beginning a mystery and an allegory." He expounded the same view in De dignitate et augumenlis scientium (1623), a treatise that put forward his definitive views on many issues. This chronological survey indicates that the attraction of the ancient fables was too strong for Bacon to refrain from giving fantastic interpretations to them. However. Bacon also tried to escape from the humanistic and allegorical way of thinking, saying that "the truth must be discovered by the light of nature, not recovered from the darkness of the past." It is this duality that defines the singular place occupied by Bacon in the history of philosophy.
著者
柴田 和宏
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.25-30, 2011 (Released:2021-07-22)

This paper explores the notions of density and rarity in Francis Bacon's matter theory and demonstrates their central role in his natural philosophy in its theoretical and practical dimensions. The distinction between density and rarity derived from his fundamental perception of matter and enabled him to explain the causality of various natural phenomena. His notion of spiritus was also based on this distinction. These theoretical aspects were intimately connected to practical spheres in his project of domesticating nature, for Bacon believed density and rarity to be a major source in making useful products for mankind. This can be illustrated through the analysis of his discussions on the production of gold and the prolongation of life.
著者
坂本 邦暢
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.50, no.257, pp.31-36, 2011 (Released:2021-07-22)

Francis Bacon was a major early modern critic of Aristotelianism. In addressing its matter theory, he mainly attacked the concept of prime matter, which, for many Aristotelians, was deprived of any attribute. He denied this doctrine on the basis of the inseparability of matter from its quantity and power. By examining theological and natural philosophical dimensions of this idea, this paper reveals the close interconnection among various fields of knowledge in Bacon's thought.

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出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.49, no.256, pp.247-253, 2010 (Released:2021-07-22)