著者
小田 なら
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.53, no.2, pp.217-243, 2016-01-29

This paper aims to examine to what extent and how the government of South Vietnam (1954-75) institutionalized "Eastern medicine (Dong Y)" that is, traditional medicine, in its medical system. It also analyzes the social background of the significant Chinese influence, which prevented South Vietnam from institutionalizing Vietnamese traditional medicine as was the case of the North. Today, Vietnamese traditional medicine, which consists of Thuoc Nam (medicine of the south) and Thuoc Bac (medicine of the north), is institutionalized in the medical system. This has been attributed to the North Vietnamese policy to improve Vietnamese medicine, whereas South Vietnam purportedly did not take the initiative to make the most of Vietnamese traditional medicine. This paper reveals that South Vietnam did try to promote traditional medicine and to integrate it into the public health care system. However, due to the large population and influence of the Chinese, Eastern medicine in South Vietnam was not represented by traditional Vietnamese medicine but by its Chinese counterpart. In order to incorporate more of Vietnamese traditional medicine, the government had to restrict Eastern medicine practices to the Vietnamese. South Vietnam also attempted to institutionalize traditional medicine. However, it was premised on a more complex principle than the North's.
著者
北川 香子
出版者
天理南方文化研究会
雑誌
南方文化 (ISSN:02864592)
巻号頁・発行日
vol.42, pp.49-77, 2016-03
著者
宮沢 千尋
出版者
京都大学大学院アジア・アフリカ地域研究研究科
雑誌
アジア・アフリカ地域研究 (ISSN:13462466)
巻号頁・発行日
vol.15, no.2, pp.208-233, 2016

While the property rights of men and women have been the cause of disputes in premodern Vietnam, many scholars have paid attention only to the quantity of land divided between men and women. Of the property for ancestor worship, scholars have paid attention only to 'fire and incense' (hương hỏa), a kind of property for ancestor worship inherited by mainly men. To better understand women's status in Vietnamese society much, this article examines the inheritance of another kind of property for ancestor worship - anniversary rice fields (kỵ điền) - and women's role in ancestor worship. In pre-modern Vietnam, daughters sometimes received equal rights of ownership or cultivation of anniversary rice fields as sons. In exchange for receiving anniversary rice fields, daughters had duties to worship their ancestors. Parents sometimes stipulated in testaments that both sons and daughters should fulfill the duty of ancestor worship equally and forever. Even after marrying out, daughters continued to fulfill their duties of worship with their husband and children or grand-children. In some cases, children and grand-children inherited their mother's anniversary rice fields in order to continue to worship their mother's ancestors, contrary to the Confucian patrilineal norm. From the anthropological point of view, this phenomenon also represents an ancestorcentered kinship idea similar to cognatic stock, rather than an ego-centered idea such as kindred.