出版者

北海道大学

雑誌

北大百年史

巻号頁・発行日

vol.部局史, pp.285-328, 1980-03-20

著者

吉永 進一

出版者

京都大學人文科學研究所

雑誌

人文學報 = The Zinbun Gakuhō : Journal of Humanities (ISSN:04490274)

巻号頁・発行日

vol.108, pp.123-125, 2015-12-30

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特集 : 日本宗教史像の再構築 --トランスナショナルヒストリーを中心として-- ≪第III部 :神の声を聴く --カオダイ教, 道院, 大本教の神託比較研究--≫

著者

朱 紅軍

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.13, pp.547-563, 2020-03-31

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During the Tang dynasty, Shandong was situated in a pivotal geolocation between the region of Korean Peninsula, Balhae and Japan. According to Ennin's The Record of a Pilgrimage to China in Search of the Law, some of religious facility, such as Dragon King's Temple, the Dragon King's palace, MingWang's Temple, etc., were excited around the coast of Shandong. Which meant that, the extension of Dragon King's Faith around the coast of Shandong has been recorded not later than the 9th century. On the other hand, the worship of the gods of heaven and earth, such as Sumiyoshi no Okami, Hachiman, Funadama, Dragon of the Sea, Five Dragon King, god of thunder, god of stone, the gods of the mountains and islands in Dengzhou, etc., by the Japanese missions to Tang China, was also noticed in Ennin's book.

著者

黎 小雨

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.13, pp.565-581, 2020-03-31

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The poet Kan Chazan (1748-1827) was born in the heyday of the Chinese literature in the Edo period. He went to Kyoto for study six times in his youth. During his study tours in Kyoto, he met and interacted with many literati and scholars, and left abundant materials of epistles and poems. His poetic style greatly influenced by his friends. Especially in the last two study tours, Kan Chazan studied Shushigaku under Naba Rodo and gradually changed his poetic style. And the association of Rai Shunsui (1746-1816) and poets of Naniwa Kontonsha brought him more inspiration of Chinese poetry and the integration of Bunjin thoughts. In this paper, through the investigation of the poetry collection of Kan Chazan's Koyosekiyo-sonsha Shi, the letters between him and Rai Sanyo, and the diary of himself Daini hokujo nikki, I will find out that how does his social behavior affect his poetic style during his study tours in Kyoto, and analyze reasons of his poetic style's transformation which from Kobunjigaku to the style of Song poetry.

著者

切 旦

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.13, pp.753-764, 2020-03-31

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Daikokuten is commonly believed as a variation of Mahākāra originated from India. In Japan, it was integrated with Ōkuninushimikoto and became one of the Seven Lucky Gods. Many researches have been conducted regarding such transformation. Among the studies were Daikokuten no kenkyū by Miyazakiseturo and Daikokutenjinkō by Nakagawazenko. Daikokutenshinkō edited by Oozimakenhiko had listed quite sufficient evidences. Among the large volume studies, Iyanaganobumi had traced the details of the transformation of Daikokuten with the sophisticated research process in Daikokuten hen-shō. In China, although Daikokuten is among the protector deities of the Tibetan Buddhist monasteries, however it is quite rare to find the designated space of its rituals of offerings. Moreover, it is not listed among the Twenty Heavens, the common deities of Chinese Buddhist temples. Regarding this observation, we concur the research findings from Daikokuten genryū by Sawadamizuho for further investigation. In this essay, the primary discussion is regarding the transformation of Daikokuten faith in Japan, comparing with its variations and transformations in the regions of China.

著者

何 娟娟

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

vol.13, pp.781-790, 2020-03-31

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After Sino Japanese War of 1894-1895, Taiwan was incorporated into Japanese territory. Although Taiwan has a unique geographical location, the island is rich in natural resources, but there are no mature financial institutions in the island, the monetary system is complex, currency chaos is serious. As a result, economic development has stagnated. The Japanese government aims to revitalize Taiwan's economy, reforming Taiwan's monetary system, putting into implementation of gold standard system, decision to establish Bank of Taiwan. Later Bank of Taiwan issues one yuan bond and five yuan bond in Meiji 32, fifty yuan bond in Meiji 33, ten yuan bond in Meiji 34 circulating in the market by extremely popular. People on the island gradually changed from using money to using silver bonds, Finally accepted of voucher. The bank bonds issued by the Bank of Taiwan are printed and introduced in Japan, This paper will clarify the process of the introduction of silver bonds and the current situation after introduction.

著者

佐藤 信弥

出版者

大阪府立大学 人文学会

雑誌

人文学論集 (ISSN:02896192)

巻号頁・発行日

vol.38, pp.277-285, 2020-03-31

著者

安井 雅恵

出版者

大阪府立大学 人文学会

雑誌

人文学論集 (ISSN:02896192)

巻号頁・発行日

vol.38, pp.189-203, 2020-03-31

著者

山辺 規子 Noriko Yamabe

雑誌

関学西洋史論集 (ISSN:03860043)

巻号頁・発行日

no.43, pp.39-70, 2020-03-31

著者

中沢 正江 松尾 智晶 松本 翔伍

出版者

京都産業大学

雑誌

高等教育フォーラム = Forum of Higher Education Research (ISSN:21862907)

巻号頁・発行日

vol.10, pp.1-8, 2020-03-31

著者

関 雄二 Yuji Seki

出版者

東京外国語大学アジアアフリカ言語文化研究所特定領域研究「資源人類学」総括班

雑誌

生態資源と象徴化. 印東道子責任編集.(資源人類学, 07)

巻号頁・発行日

pp.209-244, 2007-03-31

著者

岩崎 茂夫

出版者

東京帝国大学工学部

巻号頁・発行日

1948

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種別:卒業論文

著者

阿部 芳平

出版者

東京帝国大学工学部

巻号頁・発行日

1944

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種別:卒業論文

著者

山村 みどり

出版者

京都大学

巻号頁・発行日

1994-03-23

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新制・論文博士

著者

坂口 幸弘 後藤 康恵 Yukihiro Sakaguchi Yasue Goto

雑誌

Human Welfare : HW (ISSN:18832733)

巻号頁・発行日

vol.8, no.1, pp.37-46, 2016-03-10

著者

胡 笳

出版者

早稲田大学

巻号頁・発行日

pp.1-140, 2018

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早大学位記番号:新7936

著者

青地 伯水

出版者

滋賀大学経済学会

雑誌

彦根論叢 (ISSN:03875989)

巻号頁・発行日

no.第386号, pp.66-79, 2010-12

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This paper aims at clarifying Grillparzer’s political view in King Ottkars Lucky and End.Grillparzer is generally regarded as a liberalistic constitutional monarchist under the influence of the Enlightenment. However, he is neither liberalistic nor constitutional in this work. In the 13th Century, the king of Bohemia Ottokar II is defeated in the war against the Emperor Rudolf I and dies. The hero Rudolf, who worships the Roman Catholic Church and is a Feudalist based on the Lehn system, becomes the founder of the Hapsburg Monarchy. Grillparzer, who finds similarity in the lives of Ottkar and Napoleon I, describes Napoleon’s life in this drama. After the death of the modern individualist Napoleon, who trusted solely in his talents and endeavors in the continual pursuit of victory, the Hapsburg Monarchy remained firmly in Austria. In 1823, after the century of the Enlightenment, it is the medieval order ORDO that Grillparzer praises. In the view of Grillparzer, who describes Rudolf as an ideal emperor, the Hapsburg Monarchy should rely on medieval faith and domination. Because he finds his Utopia in a world before the Renaissance and Reformation, he is considered a Conservative Revolutionist such asHugo von Hofmannsthal who lives in the fin de siecle and hopes for the eternal domination of the Hapsburg Monarchy.

著者

中森 健二

出版者

高知大学人文学部国際社会コミュニケーション学科

雑誌

国際社会文化研究 (ISSN:1345871X)

巻号頁・発行日

vol.9, pp.233-276, 2008-12-25

著者

小手川 正二郎

雑誌

人文 (ISSN:18817920)

巻号頁・発行日

no.12, pp.25-39, 2014-03-01

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「他人を理解する」とは、どのようなことか。自分の理解の枠組みに他人を切り縮めることなく、いかにして他人を理解することができるのか。フランスの哲学者レヴィナスが答えようとしたのは、このような問いであったと思われる。本論文は、レヴィナスの特異な理性概念に着目して、レヴィナスが主著『全体性と無限』(1961 年)で「他人を理解すること」をどのような事態として捉えるに至ったかを考察・吟味することを目的とする。\ まずレヴィナスの理性概念が孕む問題点を瞥見した後で、「理性」が一貫して他人との関係の担い手とみなされる理由を、『全体性と無限』に先行するテクストに遡って究明する。次に『全体性と無限』の読解を通じて、〈他人によって自我の理解が問い直されることから出発して他人を理解する可能性〉について考察する。最終的には、レヴィナスの理性論が、しばしばレヴィナスに帰される〈他者〉(l’Autre)論ではなく、〈他人〉(Autrui)論を基盤に据えていることを明らかにすることを試みる。\What does ‘an understanding of others’ consist of? How can we understand others without reducing them to those that we do understand? is is the question that Emmanuel Levinas, a French philosopher, struggled to answer throughout his life. Focusing on his unusual notion of ‘reason’ in Totality and Infinity (1961), I try to clarify Levinas’ thinking of ‘an understanding of others’. To start with, having taken a look at some implications of his notion of ‘reason’, I examine why Levinas holds that ‘reason’ is the bearer of a relationship to others. Secondly, analyzing Totality and Infinity, I consider the possibility of understanding the other person without reducing them to those as we understand them. Finally, I try to demonstrate that Levinas’ theory of reason is based on his theory of the other person (Autrui), but not that of the Other (l’Autre) which has been until nowattributed to him.

出版者

東北大学学友会新聞部

巻号頁・発行日

no.295, 1999-12-09