著者
清水 高志
出版者
西田哲学会
雑誌
西田哲学会年報 (ISSN:21881995)
巻号頁・発行日
vol.5, pp.147-159, 2008 (Released:2020-03-24)

It is widely known that Kitaro Nishida consistently criticized and opposed the dualism of the European philosophy. This study reveals that Nishida was inspired toward this opposition by his unique intuition of totality and the continuity of the world. This study also analyzes this issue of “continuity” through a dialogue with the pragmatic perspective of Charles Sanders Peirce (1839-1914), and particularly, with his viewpoint on the abduction theory. It also considers his thesis “Self-Identity and Continuity of the World Sekai no Jiko-Douitsu to Renzoku, “Introduction to Metaphysics( Keijijo-gaku Joron),” and “A Study of Good( Zen no Kenkyu),” and argues, from a multilateral perspective, that Nishida’s philosophical notions on “inclusion” and “continuity” were confirmed by empirical as well as scientific thought.
著者
清水 謙祐 春田 厚 牧野 浩二 東野 哲也
出版者
耳鼻と臨床会
雑誌
耳鼻と臨床 (ISSN:04477227)
巻号頁・発行日
vol.42, no.5Supplement2, pp.880-885, 1996-09-20 (Released:2013-05-10)
参考文献数
24

他覚的不随意的筋性耳鳴の2症例を経験した. 5歳男子症例の耳鳴は2kHz付近にピークをもつクリック音で, 耳鳴に一致して鼓膜内陥, 中耳コンプライアンスの変化, 耳管の開放が観察された, また, 45歳女性症例の耳鳴は500Hz付近にピークをもち, 耳鳴に一致して軟口蓋の痙攣が観察された. これらの事により耳鳴の原因は, 症例1では口蓋帆張筋と鼓膜張筋, 症例2では口蓋帆挙筋の間代性痙攣によるものと推察された.
著者
清水 昭美
出版者
日本医学哲学・倫理学会
雑誌
医学哲学 医学倫理 (ISSN:02896427)
巻号頁・発行日
vol.18, pp.154-161, 2000-12-15 (Released:2018-02-01)

Medical care is for patients themselves. In studying a subject of "How should Medical Staff Consider Patients' Bodies?", we have to remember past mistakes such as strict isolation of patients with Hansen's disease from society under the Leprosy Prevention Act and involuntary sterilization carried out against those patients without any authorization by laws. Needless to say, it is not allowed that medical staff make injury to patients' bodies or extract internal organs of patients or handicapped parsons for the convenience and benefit of persons who take care of patients and who manage hospitals. Patients' bodies must be respected. Aren't patients' bodies deemed as training subjects in education of medical students? There exists the fact that experiments were made on human bodies in clinical cases, which infringe on the human rights of patients. An attitude that focuses on only the benefit of medical staff makes it difficult to focus on the needs of patients. The worse the patients' condition becomes, the more they go on asking for relief, give an example for their lives. Moreover, the more serious the patients' condition becomes, the more difficult it is for them to ask for relief. Although patients with persistent disturbances of consciousness lose their means to communicate their intention through words or other physical expression, they continue to ask nurses and other medical staff for relief. It is desirable for nurses, being in a position closest to patients to make efforts to consider what patients are trying to ask for through their physical expression, since they unable to speak. Further more, nurses should try to notice what patients are asking for, since they are unable to communicate their intention through their physical expression. Nurses should then try to find what care is needed and administer the necessary care.
著者
清水 純一
出版者
科学基礎論学会
雑誌
科学基礎論研究 (ISSN:00227668)
巻号頁・発行日
vol.4, no.1, pp.31-37, 1958-12-25 (Released:2009-09-04)
参考文献数
8

1 0 0 0 OA adjunction小考

著者
清水 義夫
出版者
日本科学哲学会
雑誌
科学哲学 (ISSN:02893428)
巻号頁・発行日
vol.31, no.1, pp.17-33, 1998-05-10 (Released:2009-05-29)
参考文献数
5

The following relation between operations F and G is called an adjoint situation or adjunction, and such a relation occurs almost everywhere in logic and mathematics; F(C)→B ⇔ C→G(B). The relation between A∧ and A⊃ which are primitive connectives in logic is a well-known example. So to understand the primitiveness of these connectives, it is necessary to clarify the essence of adjointness. For this purpose the author thinks tentatively that two operations G and F in an adjunction ultimately correspond to two mental functions (i.e. projection and reflexion) which are always found in a primitive state of our consciousness.