著者
西川 和希 今井 敏行
雑誌
2021年度 情報処理学会関西支部 支部大会 講演論文集 (ISSN:1884197X)
巻号頁・発行日
vol.2021, 2021-09-10

メジャーな3種類のシャッフルを再現し、コンピュータ上でシミュレーションを行う.これらのシャッフル結果を分析することで、カードをバラバラにする点で各シャッフルがどれほど効果的であるか評価を行う.
著者
平野 幹雄 鈴木 徹 長谷川 武弘 野口 和人
出版者
宮城教育大学特別支援教育総合研究センター
雑誌
宮城教育大学特別支援教育総合研究センター研究紀要
巻号頁・発行日
no.7, pp.69-76, 2012-06

筆者らは、高機能自閉症児およびアスペルガー症候群の子どもを対象とした放課後支援を通じての、社会性発達支援をおこなってきた。今回は、三年間の取り組みを通じて対象児の社会性にどのような変化が生じたのかについて報告した。対象児は高機能自閉症あるいはアスペルガー症候群児5名であった。鉄道に関するブログの運営、定例会の開催を通じて支援を行ってきた結果、ブログ上では、自分の撮影した列車の説明に加えて、撮影時の状況や心情の説明もできるようになってきた。また、例会でも、大学教員やボランティアなどの発言に耳を傾ける姿が見られるようになってきた。以上のような変化には、自他の発言を振り返ることの出来る仕組みと、リスペクトできる他者からそうした振り返りを行うことを長期間促されてきたことが関係しているものと推察された。
著者
原 實
出版者
東洋文庫
雑誌
東洋学報 = The Toyo Gakuho
巻号頁・発行日
vol.51, no.2, pp.01-034(271~304), 1968-09
著者
原 實
出版者
東洋文庫
雑誌
東洋学報 = The Toyo Gakuho
巻号頁・発行日
vol.51, no.3, pp.01-037(420~456), 1968-12

The Kṣatriyas, ruling and military caste in ancient India, had the Kṣatradharma as their guiding principle to be observed. But what is meant by the Kṣatradharma as is seen in the epic literature of ancient India? Broadly speaking, it falls into two categories: the dharma of the ruling caste in peace and that of the military caste in war.The former, which is almost equal to the Râjadharma, is applied to the ruling of the people in accordance with right and justice (protection and punishment), the preservation of order in the age-honoured caste system, and the honouring of the Brahmins, their spiritual authority. The distinctive feature of the Kṣatriyas, however, consists in power, which is denoted by such Sanskrit words as bhuja-virya, vikrama, virya, tejas, ojas, and bala. It is by dint of this power that the ruling caste is relied upon by the people. Besides power, anger (manyu) and steadfastness (dhairya) are also said to be peculiar to the Kṣatriyas, while detection (glâni), perseverance (kṣamâ) and boastfulness (vikatthana) are qualities improper to them. The praise of power among the Kṣatriya warriors makes the nature of the Kṣatradharma violent (raudra), and thus they are styled razor-hearted. Even murder of their elders and teachers is justified in the name of the Kṣatradharma. From the reliance of power derives the spirit of non-begging as their attribute. Thus it is only through their exercise of power, namely by appealing to the sword, that they accept or take anything from others. This exercise of power justified by the Kṣatradharma distinguishes them from robbers. The violent and merciless aspect of the Kṣatradharma naturally calls forth repulsion not only among commoners but also among some of the Kṣatriya warriors, and hence a number of passages found in the epic literature condemning the Kṣatradharma.It is in time of war, however, that the essence of the Kṣatradharma is best illustrated. The Kṣatriyas are said to be the caste who live on weapons and battles. Engagement in battles is said to be their duty. They are required to do their best in fighting without the slightest regard to their life. In battle they are forced to choose either of the two ways: to kill enemy or to be killed by enemy. If they kill enemy they will gain land and fame. Even if they are killed by enemy they are promised attainment to Heaven. Accordingly, battle is said to be never fruitless as long as, of course, they fight bravely. To die on the battlefield, which is put in such figures of speech as to lie on the arrow-bed and to embrace their beloved (i. e., bhûmi, “earth”), is highly praiseworthy of the Kṣatriya warriors; but to die at home surrounded by their family and relatives is a disgrace to them. When they fan on the battlefield or are “purified by weapons” they will be received by the heavenly nymphs (apsaras) and immediately sent to Heaven, which is called in such varied names as svarga, vîra-loka, and brahma-loka. Thus widows of the fallen warriors feel jealous of the earth and the heavenly nymphs who are supposed to embrace their husband. There is yet another alternative, namely, to retreat from the battlefield. Retreat is considered highly condemnable, for it is nothing but abandoning ,the Kṣatradharma. It is against the Kṣatradharma. The destiny that awaits such cowardly warriors is but to fall into hell.
著者
渡辺謙 大石悠貴 柏野牧夫
雑誌
研究報告音楽情報科学(MUS)
巻号頁・発行日
vol.2013-MUS-99, no.57, pp.1-4, 2013-05-04

これまで、多くの研究で音楽が人間に与える影響が調べられ、自律神経活動や呼吸が計測されてきた.しかし、音楽の各パラメータがどのように影響を与えるかはまだわかっていない.そこで、本研究では音のパラメータの中でもテンポに着目し、音のテンポと呼吸数の組み合わせが自律神経系に与える影響について調べた.本研究では、二つの実験を行い、それぞれ18名の健常者が参加した.実験条件として、音のテンポは60BPM,80BPM、呼吸数は15CPM,20CPMの全組み合わせ4条件で各5分間の実験を行った.音刺激は、単純なドラム音を用いて、呼吸はメトロノームを用いて統制した.実験中に、心電図と呼吸を計測し、自律神経活動の指標として平均心拍数と心拍の変動成分を解析した.結果として、20CPMで呼吸をしながら、80BPMのテンポの音を聴く条件のみで、交感神経活動が増加し、平均心拍数の増加が見られた.他の条件では平均心拍数の変化は見られなかった.本研究から、交感神経活動の顕著な増加には、交感神経中枢であるRVLMの一定以上の発火率と、音と呼吸リズムの同期という二つの条件が必要な可能性が示唆された.結論として、音楽が生体の交感神経活動に影響を与えるには、音楽のテンポと呼吸数の組み合わせが重要な要因になると考えられる.