著者

岡嶋 隆佑 OKAJIMA Ryusuke

出版者

筑波大学哲学研究会

雑誌

筑波哲学 = Journal for the philosophical moments in Tsukuba (ISSN:09162046)

巻号頁・発行日

vol.24, pp.25-38, 2016-03

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本稿は、ドゥルーズ科研・脱構築研究会共同ワークショップ「ドゥルーズとデリダ」(2015年12月)での口頭発表の原稿を下に作成したものであり、また科学研究費補助金(特別研究員奨励費)による研究成果の一部である。

著者

古橋 忠晃

出版者

名古屋大学総合保健体育科学センター

雑誌

総合保健体育科学 (ISSN:02895412)

巻号頁・発行日

vol.35, no.1, pp.76-77, 2012-03-30

著者

Niitsuma Nobuaki

出版者

Tohoku University

雑誌

The science reports of the Tohoku University. Second series, Geology = 東北大学理科報告. 地質学 (ISSN:0082464X)

巻号頁・発行日

vol.43, no.1, pp.1-39, 1971-10-20

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The purpose of the present study is to find the relationship of a geomagnetic field reversal to the changes in a foraminiferal fauna and the sedimentary environments. A fossiliferous marine sedimentary section of the middle part of the Kokumoto Formation continuously exposed at Kamiyanagawa in the Boso Peninsula, Chiba Prefecture, Central Japan, was chosen for the investigation of the behaviour of the geomagnetic field during its reversal between the Matuyama and Brunhes Polarity epochs which took place around 0.69 m.y. ago. The behaviour of the geomagnetic field was established as to the inclination, declination and intensity of the Jn/J_R recorded in the sedimentary rocks. Along the same section, analyses were made on the grain-size of the sediments, oxygen isotope ratio in the planktonic and benthonic foraminiferal tests, and the faunal assemblages of the planktonic and benthonic foraminifers. The intensity of the magnetic field fluctuated with a period of approximately 6700 years and did not disappear during the reversal. The migration of the virtual magnetic north pole at the magnetic field reversal between the Matuyama and Brunhes Polarity epochs occurred roughly along the meridian of 120°E long. in the period of 4700 years. In the same duration the depth of the sea water, under which the sediments accumulated, fluctuated within the range of 200-300 m with a period of approximately 7000 years. No particular relation between the magnetic field reversal and fluctuation of the water depth was recognized. The result of paleotemperature and faunal analyses of the foraminifers showed that the magnetic field reversal at the Matuyama Brunhes Polarity Epoch boundary may have been related to the changes in the circulation pattern of the upper watermasses which caused more influx of cold water into this area in the northwestern Pacific as compared with the period before the geomagnetic polarity change.

著者

常木 佳奈

出版者

立命館大学アート・リサーチセンター

雑誌

アート・リサーチ = アート・リサーチ (ISSN:13462601)

巻号頁・発行日

vol.19, pp.3-14, 2019-03

著者

小林 繁子

出版者

北海道大学文学部西洋史研究室

雑誌

西洋史論集

巻号頁・発行日

vol.5, pp.27-52, 2002-03-20

著者

細谷 雄一

出版者

北海道大学大学院法学研究科

雑誌

北大法学論集 (ISSN:03855953)

巻号頁・発行日

vol.52, no.1, pp.71-117, 2001-05-31

著者

小谷 瑛輔

出版者

富山大学ヘルン(小泉八雲)研究会

雑誌

ヘルン研究 (ISSN:24328383)

巻号頁・発行日

vol.2, pp.45-54, 2017-03

著者

津曲 敏郎

出版者

北海道大學文學部

雑誌

北海道大學文學部紀要 (ISSN:04376668)

巻号頁・発行日

vol.28, no.1, pp.61-104, 1980-01-31

著者

福田 雅幸 高橋 哲 高野 裕史 永井 宏和 山崎 嘉幸

出版者

東北大学歯学会

雑誌

東北大学歯学雑誌 (ISSN:02873915)

巻号頁・発行日

vol.17, no.1, pp.52-55, 1998-06

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野生動物の襲撃は, 時として致命的である。われわれは, 致命的な熊の襲撃を受けた患者の治療を経験したので報告する。患者は, 69歳, 男1生で野生の熊に遭遇し, 刺創および咬創を受け, 当院救急部に担送された。直ちに, 処置が施され, 一命をとりとめることができた。現在, 最終の手術から, 1年6か月が経過したが, 経過は良好である。

著者

川邊 岩夫

巻号頁・発行日

2011-09-08

出版者

北海道大学グローバルCOEプログラム「多元分散型統御を目指す新世代法政策学」事務局

雑誌

新世代法政策学研究 (ISSN:1883342X)

巻号頁・発行日

vol.5, pp.315-404, 2010-03

著者

斎藤 清二

出版者

富山大学保健管理センター

雑誌

学園の臨床研究 (ISSN:13464213)

巻号頁・発行日

vol.13, pp.1-9, 2014-03

著者

渡邉 義浩 WATANABE Yoshihiro

出版者

中国文化学会(筑波大学文芸言語学系内)

雑誌

中国文化 : 研究と教育 = The Chinese culture (ISSN:02896648)

巻号頁・発行日

vol.73, pp.14-26, 2015

著者

中島 淑恵

出版者

富山大学附属図書館

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テーマ:溺死する女I.宍道湖の嫁ヶ島伝説「神々の首都」https://www.gutenberg.org/ebooks/8130Glimpses of Unfamiliar Japan: First Series by Lafcadio HearnChapter Seven The Chief City of the Province of the GodsSec. 8The vapours have vanished, sharply revealing a beautiful little islet inthe lake, lying scarcely half a mile away--a low, narrow strip of landwith a Shinto shrine upon it, shadowed by giant pines; not pines likeours, but huge, gnarled, shaggy, tortuous shapes, vast-reaching likeancient oaks. Through a glass one can easily discern a torii, and beforeit two symbolic lions of stone (Kara-shishi), one with its head brokenoff, doubtless by its having been overturned and dashed about by heavywaves during some great storm. This islet is sacred to Benten, theGoddess of Eloquence and Beauty, wherefore it is called Benten-no-shima.But it is more commonly called Yomega-shima, or 'The Island of the YoungWife,' by reason of a legend. It is said that it arose in one night,noiselessly as a dream, bearing up from the depths of the lake thebody of a drowned woman who had been very lovely, very pious, and veryunhappy. The people, deeming this a sign from heaven, consecrated theislet to Benten, and thereon built a shrine unto her, planted treesabout it, set a torii before it, and made a rampart about it with greatcuriously-shaped stones; and there they buried the drowned woman.II.焼津にて「惚れたがために溺れ死ぬ女」羽島娘,ギリシア神話ヘーローとレアンドロスの物語https://www.gutenberg.org/ebooks/8128In Ghostly Japan by Lafcadio HearnAt YaidzuIIAs I touched the stones again, I was startled by seeing two whiteshadows before me; but a kindly voice, asking if the water wascold, set me at ease. It was the voice of my old landlord,Otokichi the fishseller, who had come to look for me, accompaniedby his wife."Only pleasantly cool," I made answer, as I threw on my robe togo home with them."Ah," said the wife, "it is not good to go out there on the nightof the Bon!""I did not go far," I replied;--"I only wanted to look at thelanterns.""Even a Kappa gets drowned sometimes,"(1) protested Otokichi."There was a man of this village who swam home a distance ofseven ri, in bad weather, after his boat had been broken. But hewas drowned afterwards."Seven ri means a trifle less than eighteen miles. I asked if anyof the young men now in the settlement could do as much."Probably some might," the old man replied. "There are manystrong swimmers. All swim here,--even the little children. Butwhen fisher-folk swim like that, it is only to save their lives.""Or to make love," the wife added,--"like the Hashima girl.""Who?" queried I."A fisherman's daughter," said Otokichi. "She had a lover inAjiro, several ri distant; and she used to swim to him at night,and swim back in the morning. He kept a light burning to guideher. But one dark night the light was neglected--or blown out;and she lost her way, and was drowned.... The story is famous inIdzu."--"So," I said to myself, "in the Far East, it is poor Hero thatdoes the swimming. And what, under such circumstances, would havebeen the Western estimate of Leander?"1 This is a common proverb:--Kappa mo obore-shini. The Kappa is awater-goblin, haunting rivers especially.III.『チータ』における水死体-なぜか女性の死体ばかり詳しく描写される1)I.の末尾,嵐のあとで,花嫁の水死体https://www.gutenberg.org/ebooks/717Chita: A Memory of Last Island by Lafcadio HearnThe Legend of L'Ile DerniereVII. There is money in notes and in coin--inpurses, in pocketbooks, and in pockets: plenty of it! There are silks,satins, laces, and fine linen to be stripped from the bodies of thedrowned,--and necklaces, bracelets, watches, finger-rings and finechains, brooches and trinkets ... "Chi bidizza!--Oh! chi beddamughieri! Eccu, la bidizza!" That ball-dress was made in Parisby--But you never heard of him, Sicilian Vicenzu ... "Che bellasposina!" Her betrothal ring will not come off, Giuseppe; but thedelicate bone snaps easily: your oyster-knife can sever the tendon ..."Guardate! chi bedda picciota!" Over her heart you will find it,Valentino--the locket held by that fine Swiss chain of wovenhair--"Caya manan!"And it is not your quadroon bondsmaid, sweet lady, who now disrobes youso roughly; those Malay hands are less deft than hers,--but sheslumbers very far away from you, and may not be aroused from her sleep."Na quita mo! dalaga!--na quita maganda!" ... Juan, the fastenings ofthose diamond ear-drops are much too complicated for your peon fingers:tear them out!--"Dispense, chulita!" ...... Suddenly a long, mighty silver trilling fills the ears of all:there is a wild hurrying and scurrying; swiftly, one after another, theoverburdened luggers spread wings and flutter away.Thrice the great cry rings rippling through the gray air, and over thegreen sea, and over the far-flooded shell-reefs, where the huge whiteflashes are,--sheet-lightning of breakers,--and over the weird wash ofcorpses coming in.It is the steam-call of the relief-boat, hastening to rescue theliving, to gather in the dead.The tremendous tragedy is over!2)黒人,混血娘の水死体Out of the Sea's StrengthIII. One was that of a negro, apparently well attired, andwearing a white apron;--the other seemed to be a young colored girl,clad in a blue dress; she was floating upon her face; they couldobserve that she had nearly straight hair, braided and tied with a redribbon. These were evidently house-servants,--slaves. But fromwhence? Nothing could be learned until the luggers should return; andnone of them was yet in sight. Still Feliu was not anxious as to thefate of his boats, manned by the best sailors of the coast. Rarely arethese Louisiana fishermen lost in sudden storms; even when to othereyes the appearances are most pacific and the skies most splendidlyblue, they divine some far-off danger, like the gulls; and like thegulls also, you see their light vessels fleeing landward. 3)チータ発見Out of the Sea's StrengthIII. Yes--but somethingtoo that lives and moves, like a quivering speck of gold; and Mateoalso perceives it, a gleam of bright hair,--and Miguel likewise, aftera moment's gazing. A living child;--a lifeless mother. Pobrecita! Noboat within reach, and only a mighty surf-wrestler could hope to swimthither and return!But already, without a word, brown Feliu has stripped for thestruggle;--another second, and he is shooting through the surf, headand hands tunnelling the foam hills.... One--two--three linespassed!--four!--that is where they first begin to crumble white fromthe summit,--five!--that he can ride fearlessly! ... Then swiftly,easily, he advances, with a long, powerful breast-stroke,--keeping hisbearded head well up to watch for drift,--seeming to slide with a swingfrom swell to swell,--ascending, sinking,--alternately presentingbreast or shoulder to the wave; always diminishing more and more to theeyes of Mateo and Miguel,--till he becomes a moving speck, occasionallyhard to follow through the confusion of heaping waters ... You are notafraid of the sharks, Feliu!--no: they are afraid of you; right andleft they slunk away from your coming that morning you swam for life inWest-Indian waters, with your knife in your teeth, while the balls ofthe Cuban coast-guard were purring all around you. That day theswarming sea was warm,--warm like soup--and clear, with an emeraldflash in every ripple,--not opaque and clamorous like the Gulf today... Miguel and his comrade are anxious. Ropes are unrolled andinter-knotted into a line. Miguel remains on the beach; but Mateo,bearing the end of the line, fights his way out,--swimming and wadingby turns, to the further sandbar, where the water is shallow enough tostand in,--if you know how to jump when the breaker comes.But Feliu, nearing the flooded shell-bank, watches the whiteflashings,--knows when the time comes to keep flat and take a long,long breath. One heavy volleying of foam,--darkness and hissing as ofa steam-burst; a vibrant lifting up; a rush into light,--and again thevolleying and the seething darkness. Once more,--and the fight is won!He feels the upcoming chill of deeper water,--sees before him the greenquaking of unbroken swells,--and far beyond him Mateo leaping on thebar,--and beside him, almost within arm's reach, a great billiard-tableswaying, and a dead woman clinging there, and ... the child.A moment more, and Feliu has lifted himself beside the waifs ... Howfast the dead woman clings, as if with the one power which is strong asdeath,--the desperate force of love! Not in vain; for the frailcreature bound to the mother's corpse with a silken scarf has still thestrength to cry out:--"Maman! maman!" But time is life now; and thetiny hands must be pulled away from the fair dead neck, and the scarftaken to bind the infant firmly to Feliu's broad shoulders,--quickly,roughly; for the ebb will not wait ...4)遺体発見Out of the Sea's StrengthVI. Some locks of bright hair stilladhering to the skull, a string of red beads, a white muslin dress, ahandkerchief broidered with the initials "A.L.B.,"--were secured asclews; and the little body was interred where it had been found.And, several days before, Captain Hotard, of the relief-boat EstelleBrousseaux, had found, drifting in the open Gulf (latitude 26 degrees43 minutes; longitude 88 degrees 17 minutes),--the corpse of afair-haired woman, clinging to a table. The body was disfigured beyondrecognition: even the slender bones of the hands had been stripped bythe nibs of the sea-birds-except one finger, the third of the left,which seemed to have been protected by a ring of gold, as by a charm.Graven within the plain yellow circlet was a date,--"JUILLET--1851";and the names,--"ADELE + JULIEN,"--separated by a cross. The Estellecarried coffins that day: most of them were already full; but therewas one for Adele.Who was she?--who was her Julien? ... When the Estelle and many othervessels had discharged their ghastly cargoes;--when the bereaved of theland had assembled as hastily as they might for the du y ofidentification;--when memories were strained almost to madness inresearch of names, dates, incidents--for the evocation of dead words,resurrection of vanished days, recollection of dear promises,--then, inthe confusion, it was believed and declared that the little corpsefound on the pelican island was the daughter of the wearer of thewedding ring: Adele La Brierre, nee Florane, wife of Dr. Julien LaBrierre, of New Orleans, who was numbered among the missing.And they brought dead Adele back,--up shadowy river windings, overlinked brightnesses of lake and lakelet, through many a greenglimmering bayou,--to the Creole city, and laid her to rest somewherein the old Saint-Louis Cemetery. And upon the tablet recording hername were also graven the words-- ..................... Aussi a la memoire de son mari; JULIEN RAYMOND LA BRIERRE, ne a la paroisse St. Landry, le 29 Mai; MDCCCXXVIII; et de leur fille, EULALIE, agee de 4 as et 5 mois,-- Qui tous perirent dans la grande tempete qui balaya L'Ile Derniere, le 10 Aout, MDCCCLVI ..... + ..... Priez pour eux!IV.「ギリシャ詞華集」ロードスのクセノクリトス(二九一,168ページ)水死した花嫁を父が嘆くギリシア詞華集(第2巻) (OPAC)http://opac.lib.u-toyama.ac.jp/opc/recordID/catalog.bib/BB19111267

著者

八杉 佳穂 Yoshiho Yasugi

出版者

国立民族学博物館

雑誌

国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)

巻号頁・発行日

vol.14, no.3, pp.519-670, 1990-02-28

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Numeral systems of Middle American Indian languagesshow an enormous variety of ways of forming number words.But fundamental methods of counting are quinary, decimal andvigesimal. There may, however, exist no language having a purevigesimal system, which would require nineteen different numerals.So-called vigesimal systems generally have a decimal undertwenty, and very few languages possess only one system throughout.Therefore, terms such as quinary and decimal should beused under twenty and that of vigesimal over twenty. Thatis, I discuss separately numeral systems below ten, from ten totwenty, and above twenty. In this paper I limit myself to ananalysis of structural features, although I am interested incomparing each vocabulary.As a rule, numeral words are formed from combinations ofD and U, such as D x U+D, U x D+D, D+D x U, D+U x D.In this expression, the symbols U and D denote the numeralscorresponding to the unit- or base-word and the digit or minornumbers, respectively. For example, the number 33 is writtenas 3 x 10+3, of which 3 is D and 10 is U.Under 10, we have two systems, quinary and decimal.Quinary systems are observed in Southern Uto-Aztecan,Tarascan, Northern Otomanguean, Mixe-Zoquean, Sumu andCabecar-Chiripo (Fig. 2). But subtraction occurs in the case ofnine, and multiplicative or duplicative method in numbers 4and 8 in northern part of Middle America. Mixe-Zoquean showa quinary system, but the formation from 7 to 9 seems irregular,except in Tlahuitoltepec and Classical Mixe. Misquito hasalso rare system based on 6, for the numbers from 6 to 9.From 10 to 20, additive constructions with a base of 10 arecommon, but both orders of D+U and U+D are attested. Theformer is seen in Mayan, and the latter in other languages. ButHuastec, a Mayan language, has U+D order. This must havebeen obtained from neighboring languages, such as Totonacan orOtomian. The difference in formation of the number words11 and 12 divides the Mayan into Lowlands and Highlands.Numeral systems of the Southern Otomanguean are purelydecimal below 10, but follow the quinary method from 10 to 20and counting by twenties from 20 to 100. But NorthernOtomanguean possess some trace of the quinary method under10. The Tlapanec number sequence from 11 through 19follows the Southern Otomanguean pattern, although thegenetically related language, Subtiaba shows decimal under 20.Therefore, the quinary system mixed with decimal in Tlapanecmight have been borrowed from neighboring languages (Fig. 3).Thorough decimal systems are found in Seri, Northern Uto-Aztecan languages, and some Chibchan languages. Otherlanguages show vigesimal systems, of which additive constructionswith a preceeding unit (undercounting) are common, andadditive constructions with a succeeding unit (overcounting) areconfined to Lowland Mayan (including some Highland Mayan)and Yatzachi Zapotec (Fig. 4). Classical Zapotec uses asubtractive method for the five numbers below the next unit.From 20 up, Mayan languages show an interesting formation.Undercounting and overcounting are distinguished geographically(Fig. 6). Unit words for twenties, such as *k'a l, *winaq,*tah- or *may are used differently (Figs. 7-11). Although thevigesimal system is predominant throughout Middle America,the center is Mesoamerica and the system of the southernlanguages beyond Mesoamerica is different, that is, the coefficientsfollow the units (U x D).As shown above in the case of Huastec, borrowings are amongthe best witnesses to past contacts and relationships between oramong various languages. Many languages have borrowed theword for 100 from Spanish, but conserve their own words in thecoefficients, just like xun-sye:nta (1ˑ100) in Tzutujil. Even theword for 100 is formed from 5 x 20 in some languages, accordingto its system, and interval numbers between the hundreds areconserved (Fig. 12). That is, only a counting method byhundreds is borrowed. This indicates that only the formationprinciple can be borrowed, although borrowing is generallyexpected in lexical items.From 20 up, the modern Cakchiquel numeral sequencefollows undercounting, whereas Classical Cakchiquel conservedan overcounting system. Many languages of highland Mayahave a special word, mue' or mue for 80. This is utilized from80 to 99 in Modern Cakchiquel, but Classical Cakchiquel used itfor the numbers from 61 to 80, as indicated below;Modern Cakchiquel 60 os-k' al 61 os-k' al xun 80 xu-mue 90 xu-muc' laxuxClassical Cakchiquel os-k' al xun ru-xu-muc' xu-mueThis is another excellent example of borrowing of the principleof formation of words. In other words, only media, but notcontents, are borrowed. That is, structural or formal borrowingdoes occur.The diversity and uniformity of the numeral systems areshown plainly in the accompanying maps. On the one hand,diversity is attributed to different methods, such as decimalvigesimal,quinary-vigesimal, decimal-quinary-vigesimal, andthorough decimal. On the other, similar counting methodsextended beyond language boundaries are the result of borrowing,as mentioned above.

著者

栗林 輝夫 Teruo Kuribayashi

雑誌

関西学院大学キリスト教と文化研究 = Kwansei Gakuin University journal of studies on Christianity and culture (ISSN:13454382)

巻号頁・発行日

no.13, pp.37-78, 2012-03-31

著者

垣内 光次郎 木越 祐馨

出版者

金沢大学人文学類考古学研究室

雑誌

金沢大学考古学紀要 = Archaeology Bulletin, Kanazawa University (ISSN:09192573)

巻号頁・発行日

vol.33, pp.63-82, 2012-03-31

著者

宮里 修

出版者

[出版者不明]

巻号頁・発行日

2008

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制度:新 ; 文部省報告番号:甲2518号 ; 学位の種類:博士(文学) ; 授与年月日:2008/1/15 ; 早大学位記番号:新4648

著者

棚橋 信明

出版者

横浜国立大学教育人間科学部

雑誌

横浜国立大学教育人間科学部紀要. III, 社会科学 = Journal of the Faculty of Education and Human Sciences, Yokohama National University. The social sciences (ISSN:13444638)

巻号頁・発行日

vol.18, pp.31-49, 2016-02-29

著者

松本 茉莉衣 是永 かな子

出版者

高知大学教育学部

雑誌

高知大学教育学部研究報告 (ISSN:1346938X)

巻号頁・発行日

vol.75, pp.169-178, 2015-03