著者
Won-gyu Yoo
出版者
The Society of Physical Therapy Science
雑誌
Journal of Physical Therapy Science (ISSN:09155287)
巻号頁・発行日
vol.30, no.8, pp.976-977, 2018 (Released:2018-07-24)
参考文献数
5

[Purpose] This study developed a reciprocal hip exercise using Thera-Band for those with flat lumbar spines and observed changes in standing and movement angles during sit-to-stand. [Participants and Methods] Eleven females participated in this study. The participants performed the reciprocal hip exercise using Thera-Band. [Results] The trunk flexion angle increased significantly after reciprocal hip exercise. The sit-to-stand time after reciprocal hip exercise was significantly faster than that before exercise. [Conclusion] The reciprocal hip exercise would useful for patients with flat back who can then sit and work for long periods.
著者
小南 沙月
出版者
京都女子大学史学会
雑誌
史窓 (ISSN:03868931)
巻号頁・発行日
no.74, pp.67-111, 2017-02
著者
林 敏
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究
巻号頁・発行日
vol.65, no.2, pp.955-949, 2017

<p>Zhisheng 智昇 is well-known for his seminal contribution to Buddhist catalogues. His scholarly output includes not only the famous <i>Kaiyuan shijiao lu</i> 開元釈教録 but also the <i>Xu datang neidian lu</i> 続大唐内典録, the <i>Xu gujin yijing tuji</i> 続古今訳経図紀, the <i>Xu ji gujin fodao lunheng</i> 続集古今仏道論衡, and the <i>Ji zhujing lichan yi</i> 集諸経礼懺儀. These five catalogues amount to a total of 25 scrolls (巻). The <i>Kaiyuan shijiao lu</i>, compiled in year 18 of the Kaiyuan 開元 era, i.e., 730 CE, is widely regarded as a representative opus of the genre. It has had a far-reaching influence on the history of Buddhist bibliography all across East Asia.</p><p>Zhisheng's work has not been immune, however, to criticism. His reliability has been questioned, for instance, on account of inconsistencies such as the contradictory notations concerning the <i>Shoulengyan jing</i> 首楞厳経. To be more precise, the testimony of the <i>Kaiyuan shijiao lu</i> on the text is different from that of the <i>Xu gujin yijing tuji</i>. Recent research suggests, however, that such inconsistencies cannot be attributed to Zhisheng himself. The old Japanese manuscript versions of these two catalogues, which are among their earliest textual witnesses, do not contain any of the inconsistencies on the <i>Shoulengyan jing</i> which appear in the later recensions. We can hence safely assume that the so-called "inconsistencies" are later scribal corruptions which resulted in the process of textual transmission. </p><p>My investigation yields, therefore, the following conclusions: </p><p>1. The so-called inconsistencies between the <i>Kaiyuan shijiao lu</i> and the <i>Xu gujin yijing tuji</i> derive from their textual transmission.</p><p>2. By the same token, the different accounts concerning the <i>Shoulengyan jing</i> which appear in various catalogues do not constitute proof that the text is apocryphal.</p><p>3. The criticism of Zhisheng is unjustified. We can confidently re-assess Zhisheng's reliability as a serious and cautious compiler of Buddhist catalogues.</p>
著者
ウィックストローム ダニエル
出版者
東方学会
雑誌
東方学 (ISSN:04957199)
巻号頁・発行日
vol.134, pp.28-44, 2017-07
著者
下田 正弘
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究
巻号頁・発行日
vol.65, no.2, pp.525-535, 2017

<p>After having not been of concern for some time, the matter of whether or not Buddhist studies should be seen as an independent discipline has recently resurfaced within related academic communities. Now that the environments of scholarship in the arts and humanities are being radically transformed in terms of elucidating, preserving, and transmitting knowledge under the strong influence of radical innovations in information communication technologies, another moment has apparently arrived where this subject needs to be brought into careful consideration. In this new digital horizon of research, each product of research that heretofore conveniently existed independently cannot help from getting involved in one vast interconnected context, in which their mutual methodological relationships need to be clarified. This paper, paying attention to the question of "the linguistic turn" in history, reviews the methodologies of Buddhist studies and discusses the great significance of the concept of "textuality" in Buddhist studies in this new environment.</p>
著者
松山 治薫 田中 崇太郎 赤石 暁 中村 淳
出版者
公益社団法人 日本表面真空学会
雑誌
表面科学学術講演会要旨集 2016年真空・表面科学合同講演会
巻号頁・発行日
pp.64, 2016 (Released:2016-11-29)

密度汎関数理論に基づく第一原理計算を用いて、窒素ドープグラフェンナノクラスターの酸素還元反応に対する触媒性 (最大電極電位や反応経路の選択性) を評価した。窒素ドープグラフェンナノクラスターではエッジ形状 (ジグザグ, アームチェア) によらず、直接4電子反応を選択的に起こせることが示唆された。またエッジよりも面内に窒素が位置している方が反応サイトによる最大電極電位のばらつきが小さくなることが示された。
著者
拝 根興 土屋 昌明[訳]
出版者
専修大学社会知性開発研究センター
雑誌
専修大学社会知性開発研究センター古代東ユーラシア研究センター年報
巻号頁・発行日
vol.3, pp.63-76, 2017-03

文部科学省私立大学戦略的研究基盤形成支援事業拜根兴「从新见入唐高丽移民墓志看唐代东亚人员流动」の訳
著者
栄 新江 田 衛衛[訳]
出版者
専修大学社会知性開発研究センター
雑誌
専修大学社会知性開発研究センター古代東ユーラシア研究センター年報
巻号頁・発行日
vol.3, pp.89-102, 2017-03

文部科学省私立大学戦略的研究基盤形成支援事業榮新江「從新出墓誌看入唐西域人的活動 : 以哥邏祿熾俟家族為中心」の訳