著者
上森 亮
出版者
早稲田大学大学院 社会科学研究科
雑誌
社学研論集 (ISSN:13480790)
巻号頁・発行日
vol.10, pp.40-54, 2007-09-25

論文
著者
カリ・ツァイ・ ホセ・フランシスコ 角田 猛之
出版者
関西大学法学研究所
雑誌
ノモス = Nomos (ISSN:09172599)
巻号頁・発行日
vol.51, pp.53-78, 2022-12-31

原著 : ホセ・フランシスコ・カリ・ツァイ (José Francisco Calí Tzay)訳 : 角田 猛之

2 0 0 0 OA 天の思想史

著者
荒川 紘
出版者
静岡大学人文学部
雑誌
人文論集 (ISSN:02872013)
巻号頁・発行日
vol.51, no.2, pp.1-22, 2001-01-31

The concept of T'ien (Heaven) has been basically important in the worldview of the Chinese from the remote past to the present. Chinese science and philosophy seem to be the interpretations of T'ien. However, its meaning was not always definite. The aim of this paper is to give a historical survey of the concept of T'ien and to endeavor to clarify its meaning. First, we treat T'ien which occured in the text of the pre-Han period. In the early Chou times, T'ien was conceived as the purposeful, aparently anthoromorphic god. Politically, T'ien was the source of the legitemacy of the king, conferring T'ien-ming (Heaven's mandate) upon the most virtuous man. In the same period, it was used as the meaning of the physical space where celestial bodies move and birds fly. Following this tradition, Kung-tzu glorified T'ien as great and august. But, he believed in its devine power, although he did not conceived it as an anthoromorphic deity. Meng-tzu who philosophized about T'ien of Kung-tzu, asserted that we are all born with the innate goodness in us by T'ien. Lao-tzu and Chuang-tzu who urged to obey Tsu-jan (Naturalness), denied even the devine power. T'ien was conceived to be simply physical body. Nevertheless, they used it as a synonym for Tsu-jan. Secondly, we discuss the science and philosophy which developed in the Hun period. The most important science was an astronomical cosmology. The Huai -nan-tzu stated the theories of Heaven and Earth, namely cosmography and cosmogony. Here, the proprty and the formation of T'ien which was regarded as physical body, was interpreted by the concept of chi (Ether). Tung Chung-shu, a leading confucian, gave a theory of the relation between T'en and human. In this theory also, chi played an essential role. But, the Chinese philosophers did not abondan the anthoromorphic T'ien. Even Chu-tzu who built the Neo-Confucianism. did not denied it.
著者
鈴木 博之 Hiroyuki Suzuki
出版者
国立民族学博物館
雑誌
国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)
巻号頁・発行日
vol.35, no.4, pp.617-653, 2011-03-31

dGudzong Tibetan is spoken in Danba County, Ganzi Tibetan AutonomousPrefecture in West Sichuan, China. It belongs to “twenty-four-villages’patois,” an independent dialect group of Khams Tibetan spoken inthe rGyalrong area. Apart from my several linguistic reports, there are nodetailed descriptions of this variety of Khams Tibetan. In this paper, the phoneticanalysis of the dGudzong dialect is treated with special attention paidto the synchronic phonological framework of the dGudzong dialect as well asto several remarkable diachronic features through a comparison with WrittenTibetan forms. The phonetic analysis is divided into three parts: consonants,vowels and suprasegmentals; the diachronic analysis also mentions typologicalcharacteristics among the Khams Tibetan dialects. At the end of the article,a list of the basic vocabulary (ca. 1000 words) is added.
著者
名島 潤慈 Junji Najima
出版者
熊本大学教育学部附属教育実践研究指導センター
雑誌
熊本大学教育実践研究
巻号頁・発行日
vol.13, pp.21-36, 1996-02-29

From ancient times China had been giving much influence to Japanese culture. This paper compares various modes of dreams in ancient China with those in ancient Japan. Concletely, the issues of dream book, dream interpreter etc., both in China and in Japan are taken up and scrutinized.
著者
輪島 梢子
出版者
法政大学大学院デザイン工学研究科
雑誌
法政大学大学院紀要. デザイン工学研究科編 = 法政大学大学院紀要. デザイン工学研究科編 (ISSN:21867240)
巻号頁・発行日
vol.2, pp.1-8, 2013-03

In this paper, as for the mansions of modern Sukisha people who were widely present in Tokyo and extremely rose in bygone days as described above, the aim is to clarify aspects of the mansions that had been fostered in modern Tokyo, by providing the assessments considering the differences and trends arose by social backgrounds, times, and places and the practical matters concerning with building mansions as well as social positions, thought, and personality, et cetera of persons with multifaceted perspectives.
著者
田中 寛一
出版者
関西大学フランス語フランス文学会
雑誌
仏語仏文学 (ISSN:02880067)
巻号頁・発行日
vol.30, pp.129-147, 2003-02-28

伊地智均教授退職記念号