著者

Nakar Eldad

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.117, pp.89-123, 2007-03

---

特集記憶の社会学投稿論文はじめに2. 第二次世界大戦を題材とする日本のマンガ 2.1. 1950年代後半から1960年代後半まで 2.1.1. 英雄的な戦闘 : 羅憲的語り 2.1.2 プロットの構成に見られる類似点 2.1.3. 単純なプロット,可愛らしい登場人物,歴史的リアリズム 2.1.4. 悲惨な戦争 : 拒絶された語り 2.2. 1960年代後半から1970年代後半まで 2.2.1. 悲惨な戦争 : 羅憲的語り 2.2.2 プロットの構成の類似点 2.2.3. 個人の証言と女性の記憶 2.2.4. 英雄的な戦闘 : 薄れゆく語り3. 自己を映す鏡 3.1. 1945年~1954年 : 時間の隔たり 3.2. 1950年代後半から1960年代後半まで : 肯定的な過去のイメージの出現 3.3. 1960年代後半から1970年代後半まで : 忌まわしい過去の記憶4. マンガの社会的枠組As the literature on collective memory acknowledges, when individuals recall their past, their memory is a collaborative product, influenced by society, and modeled by the collective frame of the day. Collective memory, scholars agree, is substantiated through multiple forms of communication. To infer on how a certain society remembers its past, scholars, thus, take on the task of investigating various mediums and different cultural productions. In Japan, it seems, however, that scholars failed to include manga into the above comprehension. As if manga is not a medium of communication that abide by the collective memory frame of the day, whenever the issue of collective memories of World War II in Japan has been addressed-and there were ample investigations on the issue so far-only few scholars looked at Japanese manga. Responding to the above tendency, in my paper, I choose to concern myself solely with the fictional representation of WW II over the manga. I seek to put manga tales of WW II against the social environment from which I argue they draw their ideas and worldview. I apt to demonstrate that manga narration of WW II is also a reflection of the different times in which it was produced.

著者

丹野 貴行

出版者

三田哲學會

雑誌

哲學 = Philosophy (ISSN:05632099)

巻号頁・発行日

vol.142, pp.9-42, 2019-03

---

特集 : 坂上貴之教授 退職記念号#寄稿論文

著者

浅野 光紀

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.135, pp.25-43, 2015-03

---

投稿論文Panpsychism is the view that all things have mind or a mindlike quality, whether or not they are parts of living organisms. The purpose of this paper is to clarify this basic thesis and examine the historical meaning of the recent resurgence of panpsychism in the contemporary mind-body debate.Modern Physicalism inherited the Cartesian, dualistic conception of matter, which is lifeless and devoid of any experiential character. I will argue that this makes it difficult even for the weakest form of physicalism, namely emergentism or non-reductive materialism, to coherently reconcile its two basic doctorines 'physicalist ontology and reality of mind' and panpsychism more plausible.

著者

大貫 挙学

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.106, pp.183-229, 2001-03

---

特集変容する社会と家族投稿論文1. はじめに2. ジェンダー概念の言語論的転回とジュディス・バトラー 2-1. 反本質主義のジェンダー概念 2-2. ジェンダーのパフォーマティヴィティ 2-3. 法の産出機能と異性愛のマトリクス3. マルクス主義フェミニズム理論の再考 3-1. マルクス主義フェミニズムと「家父長制」 3-2. 近代における公私の二重構造 3-3. マルクス主義フェミニズムの意義と課題4. 近代家族と異性愛主義 4-1. セクシュアリティの発明と「同性愛者」の誕生 4-2. セクシュアリティのジェンダー化 4-3. 有性生殖と再生産5. ジェンダー/セクシュアリティ/主体 5-1. ゲイ・アイデンティティの成立 5-2. レズビアンの不可視性と「女」という主体 5-3. 主体と(非)主体6. おわりにThe purpose of this study is to consider the subjection of gender/sexuality in modern society from the viewpoint of antiessentialism (social constructionism). My special concern here is to describe how gender category and sexual identity (or gendernization of sexuality) have been constructed, and how that has made modern society experienced. Though modernity appears very pluralistic and complicated, in this paper I focus my attention on the public/private dichotomy in terms of the modern family. Referring mainly to Marxist Feminism and Judith Butler's theory on performativity of gender, I tried to define the subjection of gender/sexuality in relation to a social structure or a social institution. I would like to make it clear how the subjection of gender/sexuality is acted out between public and private spheres, production and reproduction processes, and the subject and the (un) subject.

著者

沢田 允茂

出版者

三田哲學會

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

no.35, pp.121-139, 1958-11

---

伝統的論理学では論理学の最高原則又は原理として同一律、矛盾律、排中律等を挙げていることは衆知の事実である。しかし同時に現代の数学的論理学に於いてはこのような原理は唯一の公理の組ではなくて、せいぜい他の多くの論理規則の中の二三のものとして加えられるに止まり、従って論理学の原理とか原則などと云う概念そのものさえ余り用いられていないことも明かなことである。しかし過去の多くの哲学体系の中には明瞭に同一律、矛盾律、排中律等の論理学の原理が哲学の出発点となっている場合が多いし(例えば肯定的な意味ではフィヒテ、否定的な意味ではヘーゲルを挙げることが出来るであろう)、又論理学と対象界との関係が問題になる場合にはある意味に於いて右の原則の解釈が中心的な地置を占める場合が多い。従って右の原則は論理学プロパーの問題に属すると云うよりはむしろ認識論的な議論に属すると見ることが出来る。しかし従来それらがいはゆる論理学の原理と考えられていた所に実は論理学と認識論との、はっきりと区別し難い哲学的問題が指摘され得ることも見逃すことは出来ない。この小論文では(1)これらの原則の論理学内に於ける表現の仕方自身がすでにある哲学的、認識論的立場を先取していること、(2)これらの原則のある特定の解釈から生じている哲学的立場の批判、及び哲学的、認識論的問題として如何にこの問題を解決すべきかについての或る意見を述べることとする。There are altogether five different ways of expressing the so-called principles of logic. They are: a) term-expessions A is A, A is not non-A etc. b) propositional expressions {1) syntactical form p⊃p, -(p・-p) etc 2) semantical form "p" is true⊃"p" is true -("p" is true・"-p" is true) c) predicate-expressions {1) syntactical form (x)(px⊃px), (x)-(px・-px) 2) semantical form (x)("p" is true of x⊃"p" true of x) (x)-("p" is true of x・"-p" is true of x) etc. The history of logic shows that the term-expressions of these principles do not belong to the original aristotelian logic but originate in the late 15 cent., and have come to be widely accepted as such during the following centuries. In Aristotle, e.g., the law of contradiction is expressed either in the form of b1), b2) or c1), c2). Many problems of traditional philosophy have arisen from the way of thinking which made, more or less, no clear distinction between term expressions and other forms of expression. Philosophers used to think that the principles of logic correspond to or reflect, in a way or others, the structure of reality. Such correspondence is, in fact, possible so far as we think of the correspondence between statements and facts instead of between concepts (terms) and things. Being short of the adequate analysis of our linguistic behaviour, most philosophers of the past have failed in recognizing this difference. They, consequently, look after some theoretical ground which enables this pseudo-correspondence between concepts and things. Thus, on the one hand, traditional ontology postulates some hidden immovable entities called substances to which ideas or concepts correspond. The so-called dialectic logic, on the other hand, regards reality as varying processes and constructs, against the formal logic, an alleged true logic (dialectics). These are two main philosophical systems which arise from the logically inadequate interpretation of the nature of logic.I 哲学,慶応義塾創立百年記念論文集

著者

三上 真理子

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.114, pp.223-258, 2005-03

---

特集都市・公共・身体の歴史社会学-都市社会学誕生100年記念-B編 身体と公共の歴史社会学論文1. はじめに 兵役忌避者のイメージ2. 大正・昭和の『読売新聞』にみる兵役忌避報道 2-1. 大正・昭和の『読売新聞』 2-2. 報道件数の推移と報道内容の特徴3. 兵役忌避者の肖像 : 大正・昭和の『読売新聞』報道から 3-1. 兵役の不平等 : 国民と兵役をめぐる議論 (1) 兵役という"貧乏くじ" (2) 兵役は「名誉」か「苦痛」か 3-2. 二つの忌避者像 : 大正の忌避者たち (1) 減らない兵役忌避 (2) 学生への猶予問題再び (3) 都市のインテリに忌避の傾向 (4) 児戯に類した嘘をつく 3-3. 兵役法の公布から総動員体制へ : 昭和の忌避者たち (1) 物語の復活 : 転落のストーリー (2) 姿を消す忌避者たち4. おわりに イメージの力・イメージする力The purpose of this paper is to describe the portraits of draftdodgers in Japan and through them to think about the relationship between the government and their people and the role of newspaper as the agent between them. Since the conscription was introduced in 1872, there were many draft-dodgers in Japan. To escape from conscription, they used various legal and illegal means, but they proposed the same question. That is, could the government force their people to kill or to be killed against their will? In this meaning, the draftdodgers represent the tensions between the government and their people. In this paper, I tried to describe the portraits of draft-dodgers from the articles of YOMIURIin Taisho and Showa era. YOMIURI is one of the most popular newspapers in Taisho and Showa era in Japan. I found 107 articles about draft-dodgers in it. I have already analyzed the changes of their portraits in Meiji era. Through Meiji era, their portraits changed from the men of darkness to HIKOKUMIN as coward and the cunning intelligentsia. In Taisho era, YOMIURI presented two typical portraits of draft-dodgers. They were as cunning intelligentsia and men of darkness and ignorance. However, the conscription was also criticized because of its unfairness and inequality. In Showa era, the experiences of continuous wars changed their portraits to as wrongdoer and offender. They were criticized as obstacles to accomplishment of wars. After the breakout of war against China, the articles about draft-dodgers in Japan faded out from YOMIURI. Instead of them, the articles of draft-dodgers in America, China, England-the portraits of enemies-appeared. The portraits of draft-dodgers reflected the changes of political, social and military situations. They represented the worst category of Japanese at that time. YOMIURI kept showing people the image of "good" Japanese by showing them the portraits of "bad" Japanese, the draft-dodgers.

著者

田中 克佳

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.109, pp.135-147, 2003-03

---

投稿論文はじめに一. 三田村鳶魚の「江戸っ子」ニ. 西山松之助の「江戸ッ子」結び"Edokko (江戸っ子)" is the unique human image which a newly-established city Edo produced in Tokugawa Japan. Then what is the human image? And what are the social background which produced that image and the concrete substance corresponding to the image? These are questions which should be grappled in advance to research the education in the city Edo in Tokugawa Japan.

著者

浦野 茂

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.117, pp.245-266, 2007-03

---

特集記憶の社会学投稿論文1. はじめに2. 記憶-政治学3. 記憶という実定性4. 多重人格者と想起の実践5. ループ効果6. 過去の不確定性7. 歴史的存在論The purpose of this paper is to understand Ian Hacking's arguments on sciences of memory. Exploring the development of the modern multiple personality movement, Hacking found its roots in the sciences of memory that emerged in the late 19th century. The focus of his arguments is on process in which multiple personalities, the new kind of people, emerged through "looping effect", that is, interaction between sciences of memory and people. Through following his arguments on this looping effect, this paper is to consider the way to describe the relation between human experiences and human sciences.

著者

佐藤 方哉

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

no.100, pp.275-299, 1996-03

---

100集記念号

著者

坂上 貴之

出版者

三田哲学会

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.127, pp.33-59, 2011-03

著者

佐々木 掌子

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.123, pp.159-184[含 英語文要旨], 2010-03

---

特集 : 教育学の射程投稿論文The purposes of this paper are to look back on arguments whether DSM (Diagnostic and statistical manual of mental disorders) should include Gender Identity Disorder (GID) in children and adolescents or not, and to review the research outcomes on how treatments and interventions have been implemented and have produced effect. First, this paper discusses whether gender nonconforming children should be diagnosed as having a mental disorder or not and where an underlying problem of the disorder lies; in a society, a family, or child oneself. Depending upon where clinicians stand, treatments and interventions differ. Approaches to therapy can be placed into 4 categories: 1) therapy for aiming at changing cross-gender identity, 2) therapy that exhibits a nonjudgmental attitude to cross-gender identity, 3) therapy that affrmatively accepts cross-gender identity, 4) physical interventions for sex reassignment. Because no controlled comparison study has been conducted, we do not have any evidence for different outcomes by selected approaches. Finally, referring to researches in Western countries, the paper discusses support for children and adolescents with GID in Japan. For children, because of the possibility of gender identity change, we should provide a family a choice of the approaches 1), 2), or 3) as previously indicated. On the other hands, for adolescents, a family should be presented a choice of the approaches 2), 3), or 4). However, in Japan, as use of pubertal delaying hormones in GID treatment has never been discussed, we can not present the approach 4). Further discussion on physical interventions for adolescents is necessary.

著者

柏原 勤

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.128, pp.207-234, 2012-03

---

特集 : 社会学 社会心理学 文化人類学投稿論文The purpose of this investigation is to regard "2 -channel thread editing blog" as a new form of news communication, to identify the characteristics and processes of the news communication, and to present the possibility that these blogs can be examined from the perspective of several mass communication theories. "2-channel thread editing blog" is a famous blog genre for many Japanese Internet users. It contains articles whose recourses are selected from threads on "2-channel", the most popular anonymous bulletin board in Japan.This study classifies these blogs and its articles into two groups, "news" and "non-news", and considers the former a new form of news communication. This type of blogs functions as a news media by mediating news articles reported by traditional media, or reporting social events particularly occurring on the Internet.As a novel type of news media, "2-channel thread editing blog" presents some potentialities to be studied from the point of and by methods of mass communication theories or news communication researches, such as double geetkeeping, media effect theories, and so on.

著者

西脇 与作 藁谷 敏晴

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.65, pp.23-49, 1977-01

---

1. logical valueの論理 : 存在論的価値 1.1. 文、真理値、存在の相互関係 1.2. 真理値と2値性 1.3. 結合子としての同一性記号2. W-言語と理論3. SCIの諸性質 3.1. SCIの基本的定理 3.2. 論理評価と指示 3.3. 論理評価の種類4. SCIの拡張 4.1. 中間的諸システム 4.2. 拡張の過程In this paper, " non-Fregean logics " proposed by R. Suszko are studied ; 1. from a philosophical point of view concerning the necessity of introducing the identity-connective, and 2. from technical point of view concerning logical structure of non-Fregean logics. Analysing the Frege's ambiguity in treating the logical constants 1,0 (in Frege), we were led to the conclusion ; 1) A distinction between valuational two valuedness and ontological (referential) two-valuedness should be made, 2) keeping the valuational two-valuedness (the principle of bivalence), the abolition of ontological one is possible (ontological many-valuedness), 3) in order to express logical systems based on valuational two-valuedness and ontological many-valuedness, the introduction of identity-connective is unavoidable. Such logics have been studied among others by R. Suszko as theories of kind W, and its sentential part is called SCI (sentential calculus with identity). In this paper, our interest was directed esp. on 1) logical relations between SCI, SC (sentential calculus) and there intermediate variaties, 2) A possibility of introducing some meta-notions into object languages, 3) some valuations of non-Fregean languages.

著者

松田 壮一郎 山本 淳一

出版者

三田哲學會

雑誌

哲學 = Philosophy (ISSN:05632099)

巻号頁・発行日

vol.142, pp.143-162, 2019-03

---

Deficits in emotion recognition have been well documented in individuals with autism spectrum disorders (ASD). However, recent review articles have reported that tudies of emotion recognition in ASD have yielded mixed results. This may have resulted from the various descriptions of "emotion recognition" in previous studies. In order to have the same operational description among studies, it is necessary to describe emotion recognition as the establishment of the stimulus–response (S–R) relation. Although behavioral interpretations of other cognitive/developmental important phenomena such as theory of mind and joint attention have been conducted, no study has presented a behavior-analytic conceptualization of emotion recognition in the context of autism research. In order for behavioral interpretation of emotion recognition, it is important to identify vari-ables that control behavior, "recognizing emotion," in the interaction between an individual and another person. This paper concludes with a discussion of the deficits in emotion recognition in individuals with ASD and suggestions for future research are made.特集 : 坂上貴之教授 退職記念号#寄稿論文

著者

美山 良夫

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.92, pp.175-189, 1991-04

---

文学部創設百周年記念論文集II序1. ツァルリーノの旋法論とフランス2. フランスの旋法性格論とツァルリーノ結D'apres D.P. Walker, le sujet de l'Academie de Poesie et de musique n'etait pas la creation de la musique mesuree, mais la revivification de l'ethos de la musique de l'Antiquite. Les moyens que l'on a concu sont: i) Unification de la mesure de poesie et de rythme de la musique. ii) Utilisation de genera. iii) Caracteristique des modes. Cependant, l'effort de l'Academie, les essais sont en vain. Parceque la theorie de Zarline concernant les modes et ses caracteristique sont confus entres les noms et les numeros des modes. En plus, "modurum dux" de la polyphonie cause des probleme. Donc l'effort de Le Jeune et de Mersenne etait limite dans quelque ouvrage theorique du temps.

著者

永井 均

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

no.69, pp.p23-42, 1979-03

---

La plupart de la presente etude s'occupe de commenter la critique de Husserl par J. Derrida selon son livre La Voix et Le Phenomene qui porte sur Logische Untersuchungen. J'y suis a peu pres d'accord avec lui, cependant, il me semble que, au sens contraire de Husserl, son point de vue est aussi transcendantal, et que, en effet, la voix qui est une de ses figures critiques eventuellement passe par le monde, comme chez Merleau-Ponty. Je ne serai pas d'accord avec lui aux dernieres pages de cette etude parce que je pense que l'ego transcendantal a ete mort avant de se faire tuer par la signification; celui-ci ne me semble pas constituer le sens et la validite du monde, mais il en est la matiere ou la substance. La conception du sujet constituant chez Husserl, qui a pris modele sur le sujet mondain, est par essence metaphorique. Si l'on voulait faire une distinction entre l'ego mondain et le trancendantal, il faudrait considerer celui-ci comme ce qui n'est pas vivant; alors, on pourait dire: je suis mort done je suis.

著者

石井 清輝

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.117, pp.125-156, 2007-03

---

特集記憶の社会学投稿論文1. はじめに 農村表象の変容2. 先行研究 : ノスタルジアとナショナリズム3. 流行歌の中のノスタルジア (1) 変わらない「故郷」 (2) ノスタルジアの変質4. テレビの中の高度成長と「故郷」 (1) 「変わる」故郷と「変わらない」故郷 (2) 悪しき「開発」/美しい「伝統」5. 消えゆく「ムラ」の思想史 (1) 共同体解体の「理論」 (2) ユートピアとしての「ムラ」6. 消費社会におけるノスタルジアとナショナリズム (1) 「故郷」を消費する社会の誕生 (2) ノスタルジアとナショナリズムの消費社会的転回7. 結論In Japan, the value of rural communities changed in the 1960s-1970s. In 1950s, rural communities were negative object. Because, in prewar Japan, rural communities had supported the Emperor system and the fascism in Japan. But in the 1960s-1970s traditional rural communities had gradually praised by its excellent function. First the purpose of this paper is to explain this change. Second is to think about the relationship between nostalgia and nationalism. In order to explain this relationship, I would like to examine how rural communities (and furusato) have been related with tradition in popular song, TV program, discourse of social science and tourism campaign. Now the relationship of nationalism and tradition are theorized by cultural nationalism theory. This perspective argue that tradition strengthen national identity. But this perspective can't recognize the dynamics of traditionalization in high-consumption society. In this paper I try to explain how nostalgia have been related to tradition and how nostalgia have idealized rural communities.

著者

Gergely Mohacsi 森田 敦郎

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.125, pp.263-284, 2011-03

---

特集 : 人間科学投稿論文科学技術が日常生活にますます浸透しつつある現代世界において, 多様な見方を同時に生きることは, 当たり前だといえる. その結果民族学の基本的な手法とされてきた. 「比較」は, 客観性を思考する人類学者が俯瞰的に対象を眺める視点に属するのではなく, 移動し, 差異を認め, そこから知識を生み出そうとする人々が行う実践の中の一要素となってきた. 本稿が焦点を当てるのは, こうしたグローバル化する科学技術に従う比較の氾濫である. 一方, 日常的に生きられる比較のあり方を, 多様な事例研究を踏まえて描き出すことで, いわゆるポストプルーラルの世界を把握しようとする. さらにこれを, エンジニアリングと医療という「日々の通約」の二つの事例をとおして, 人類学者のフィ ルドワークにおける比較と併置し 存在論的な展開を図るための方法論を提案する. Anthropologists, in the field, work to recognize differences through continuously contrasting their findings with the cultural and other kinds of knowledge they bring from home or elsewhere. They keep comparing in order to make sense of the links between the particular and the general. On the other hand and this has been studied less thoroughly so far , such comparative work is also part and parcel of the very practices under study in anthropology. It is this implicit interplay between different scales of comparison that we want to reflect upon in this article. Through two short case studies of engineering in Thai and medical technologies in general we argue that the increasing mobility of scientific ideas and technological innovations is generated by practices that accumulate comparisons and contrasts on many levels. This will lead us to challenge ethnographic methodology from the vantage point of a post-plural understanding of the world.

著者

阪井 裕一郎

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.125, pp.105-141, 2011-03

---

特集 : 人間科学投稿論文The purpose of this paper is to clarity the axis of confrontation regarding the freedom of marital surname choice and to seek for the standpoint for justifying the freedom. From analyzing the discourses on the discussion of allowing marital couples to choose separate surnames (Fuufu-bessei) and my interview research for couples with separate surnames, I attempt to show the axis of confrontation and to examine the validity of legislation of this right.We can largely identify the different and opposite positions as four types: (A) those who insist that marital couples should have the same surnames, (B) those who support the legislation of the right for choosing separate marital surnames, (C) those who criticize the present family register (koseki) and support an ideal society based on the individuals, and (D) those who criticize the family resister but also require the legislation of the right for marital surname choice.With this classification, this study suggests the follows. Firstly, we can not take history or tradition as the grounds for the argument. Secondly, we should not regard the freedom for choosing separate surnames in the same light as requirement for equality of sexes, feminist ideals or individualism. In effect, some feminists or individualists continue to criticize the legislation of the right for choosing separate surnames.This study also suggests that the freedom of marital surname choice should be required in terms of not individualism but 'individual freedom'.

著者

美山 良夫

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.66, pp.55-73, 1977-09

---

La musique mesuree de Claude Lejeune (1600), l'un des representants de l'humanisme musical en France, a ete imprimee dans trois recueils publies successivement en 1594, en 1603 et en 1608. Ayant compare les recueils, nous reconaissons des changements du texte et de la notation musicale dans les editions posthumes. 1 Texte : les vers mesures et non rimes de l'edition de 1594 sont devenus les vers mesures et rimes, et naturellement, on a perdu l'etroite correspondance entre la quantite d'une syllabe et celle d'une note. 2 Notations musicales : l'usage de la note coloree (dit "color") et du "tacet" est uniformise sans aucun but reel. La notion moderne des signes de mesure qui semblait montrer par notre compositeur se rend nul apres sa mort. La diversite de la notation musicale ainsi que les solutions tres variees qui tiennent compte de l'execution des oeuvres est perdue dans les recueils posthumes. La nouvelle vogue des vers mesures et rimes autour de N. Rapin et ses amis protestants nous releve que ces poetes semblent remanier des oeuvres de Claude Lejeune. Par consequent, on peut considerer les " Airs" (1594) comme la source la plus significative et qui nous transmit l'idee originale du compositeur.