著者
諏訪 正明
出版者
北海道大学
雑誌
北大百二十五年史
巻号頁・発行日
vol.論文・資料編, pp.301-318, 2003-02-21
著者
大森 房吉
出版者
震災豫防調査會
雑誌
震災豫防調査會報告
巻号頁・発行日
vol.32, pp.55-62, 1900-09-13

付録1頁
著者
船守 美穂
雑誌
日本高等教育学会大会発表要旨集録
巻号頁・発行日
vol.16, pp.53-54, 2013-05-25

付 発表資料
著者
田仲 一成
出版者
東京大学東洋文化研究所
雑誌
東洋文化研究所紀要 (ISSN:05638089)
巻号頁・発行日
vol.72, pp.129-440, 1977-03

In the previous two chapters (II & III), the author came to the conclusion that the scripts of local dramas had been differentiated into three kinds;(1) the classical type of scripts with naive expressions to be used for the performance of village community plays,(2) the new type of scripts with elegant expressions for landlord's clan plays, and (3) vulgar scripts with licentious and rebellious expressions for market plays. Under these circumstances, it would be natural to suppose that from one basic text there had come out variations of popular drama used for the performance of all kinds of plays. Sufficient clues to resolve this problem can be found in the critical notes of P‘an-k‘e-shih-jen 槃〓碩人 on P‘i-p‘a chi 琵琶記 and Hsi-hsiang chi 西廂記, in which the reviser described the differences in words and phrases as regional variants, such as Texts of Metropolitan Drama 京本, Min Drama 〓本, Hui Drama 徽本, Wu Drama 呉本, etc. These notes lead us to take note that regional variations corresponded with each of the abovementioned kinds of scripts according to the basis of social class. Thus, in the supplementary part of Chapter IV, the author makes a careful analysis of the variants of both P‘i-p‘a chi and Hsi-hsiang chi texts to examine the relation between regional and social divisions among local dramas. (1) The first group of texts with naive and unrefined expressions are identified with Wu Drama Texts (or Old Drama Texts 旧本). Their words and phrases might have originated from immature performances at the she-miao 社廟 plays, and thus they can be regarded as the scripts for village community plays. (2) The second group of texts, which corresponded with Min Drama Texts, would be used mainly for clan plays in landowners'residences, for crude and simple expressions of Wu Drama Texts were generally revised into elegant and noble ones in Min Drama Texts. But there were still found some unrefined words well suited for village community plays. Therefore we presume that this group were formed in the transitional stage of the development from village community plays to landlord's clan plays. (3) The third group of texts, which corresponded with Metropolitan Drama Texts, must be regarded as an ideal script for the performance of the clan plays of the landowner class. In these texts whole vulgar words were perfectly deleted or revised into the most elegant ones, which were used to flatter the establishment. We may say that this group were the final achievement in the process of revision on the side of landlord class. (4) The fourth group of texts having common expressions with Hui Drama Texts can be considered as market play scripts to be performed for peasants and merchants, because the most licentious and rebellious expressions were found in these texts, especially in parts of inserted speeches. So it may be said that this group was the achievement of the poor and lower classes. Generally speaking, the elegant scripts of landlord clan plays were written by the intellectuals in such urban places as Nan-king 南京, while the vulgar scripts had been developed at the hands of anonymous writers for the poor and lower classes in rural market places of Min and An-hui Provinces. From the viewpoint of the history of Chinese local drama, Hui Drama Texts would be estimated as the most important script among all groups. We can say from the analysis of words and phrases that the group of I-yang ch‘iang 弋陽腔 Texts came out from Hui Drama Texts and then were succeeded by Gao ch‘iang 高腔 Drama, which is one of the most popular local dramas in modern times. In the concluding chapter of this article, the auther will deal with the problem of what class of people made the An-hui-I-yang dramas popular throughout almost all the country in the Ming and Ch‘ing periods.
著者
岡垣 理
出版者
北海道大学
雑誌
北海道大學工學部研究報告 (ISSN:0385602X)
巻号頁・発行日
vol.23, pp.11-39, 1960-06-15
著者
吉澤 剛
出版者
研究・技術計画学会
雑誌
年次学術大会講演要旨集
巻号頁・発行日
vol.28, pp.703-708, 2013-11-02

一般講演要旨
著者
林 淳
出版者
東京大学文学部宗教学研究室
雑誌
東京大学宗教学年報 (ISSN:02896400)
巻号頁・発行日
vol.30, no.特別号, pp.29-37, 2013-03

2010~2012年度文部科学省科学研究費補助金基盤研究 (B) 「宗教概念ならびに宗教研究の普遍性と地域性の相関・相克に関する総合的研究」 (研究代表者 : 池澤優) 課題番号 : 22320016 報告書
著者
吉川 聡
出版者
史学研究会 (京都大学文学部内)
雑誌
史林 = THE SHIRIN or the JOURNAL OF HISTORY (ISSN:03869369)
巻号頁・発行日
vol.79, no.5, pp.693-727, 1996-09-01

個人情報保護のため削除部分あり
著者
瀬戸 憲彦 橋本 信一 飯高 隆
出版者
東京大学地震研究所
雑誌
東京大學地震研究所彙報 = Bulletin of the Earthquake Research Institute, University of Tokyo (ISSN:00408972)
巻号頁・発行日
vol.68, no.3-4, pp.195-208, 1994-03-30

南西諸島は,琉球海溝にほぼ並行に位置する弧状列島である。近年,南西諸島の西端に位置する西表島において群発地震活動がみられ,1992年9月17日からは西表島北西沖において活発な群発地震活動が発生した.そのため,1992年10月29日から同年11月7日にかけて,無線テレメータによる地震活動の監視と無線によるテレコントロールシステム(テレコンシステム)を用いた高密度観測をおこなった.その結果,観測期間中に1060個の地震が観測され,活発な活動状況を示した.震源分布においては,今回の活動はいくつかの群(クラスター)からなり,全体の傾向として北西-南東方向に分布していることがわかった.震源の深さは,おもに8kmから12kmであり,上部地殻の深部での活動であることがわかった.また,いくつかのテレメータの観測点で後続波が観測され,走時解析から,地殻内部に速度不連続面が存在することが示された.その地殻内速度不連続面は島の北西部から沖合いにかけて位置し,深さ13km程度に求まった.その地域の震源分布の鉛直断面図を見ると,深いところから浅いところに向かって鉛直方向にならぶ明瞭なトレンドが見られた.また,テレコンシステムを用いた解析では,初動の押し引きの重ね合わせによって,震央分布の北西-南東方向に走行を持つ正断層のメカニズム解か推定された.
著者
小川 正廣 OGAWA Masahiro
出版者
名古屋大学文学部
雑誌
名古屋大学文学部研究論集. 文学 (ISSN:04694716)
巻号頁・発行日
vol.59, pp.1-33, 2013-03-31

In 1956 more than 1,000 Japanese soldiers who had been detained for six years in the Fushun and Taiyuan War Criminals Management Centres of the People's Republic of China were released without any punishment after their painful confessions of all the sinful acts committed in China during the Second World War and their heartfelt apologies to the Chinese. This unusual event has been called the Miracle in Fushun. The present paper discusses the process of how these typical Japanese Devils (Riben guizi in Chinese) were mentally rehabilitated and morally reformed to be ordinary human beings, by closely comparing their case with that of another most devilish character who appears in Virgil's Aeneid and is also spiritually regenerated after the death of his son: Mezentius, the Etruscan cruel tyrant and terrible warrior. In conclusion it will be pointed out that, although the Japanese war criminals were legally forgiven by the Chinese government and Mezentills, having no more intention than opportunity of seeking forgiveness, punishes himself by facing death resolutely, the difference does not affect the sincerity of the ex-Japanese soldiers' repentance, especially because they have been feeling and even trying hard to show publicly, since the unexpected merciful judgement of the Chinese, all the deeper remorse for their past crimes and the stronger desire for lifelong atonement to the victims who were sacrificed by them to the Japanese invasion of China and their own brutality.
著者
矢部 長克 田山 利三郎
出版者
東京帝国大学地震研究所
雑誌
東京帝國大學地震研究所彙報 = Bulletin of the Earthquake Research Institute, Tokyo Imperial University (ISSN:00408972)
巻号頁・発行日
vol.12, no.3, pp.539-565, 1934-09-30

重力野の状況が、殊に我が國の様な不安定な所では、永年變化をなすのではないであらうかと云ふ事を縮める爲に始めた實測である。觀測に用ひた器械は重力偏差計の原理によつたもので、全部熔融シリカで製作した。精度は、普通の可搬重力偏差計の約20倍程のものである。先づ此の器械が信用すべき記録を興へると云ふ事を確めた後、連續觀測を始めた。始めたのは今年一月であるから、未だ何等の結論は得られてゐない。只其の間に降雨による地下水の影響が重力野にも及ぶ事を縮めた。又夜半にも短週期の重力野の變動が現れる事がある。地下水の影響と認められるものを除いても、かなり長い時間に亘る重力野の變動が見られろ。之は何に原因するのかは今の所解つて居ない。