著者

小川 剛生

出版者

桧書店

雑誌

観世

巻号頁・発行日

vol.80, no.4, pp.22-31, 2013-04

著者

小川 剛生

出版者

桧書店

雑誌

観世

巻号頁・発行日

vol.80, no.5, pp.28-36, 2013-05

出版者

Fukuoka Entomological Society

著者

大谷 資利

出版者

一般社団法人 日本ゴム協会

雑誌

日本護謨協會誌 (ISSN:0029022X)

巻号頁・発行日

vol.9, no.10, pp.471-486, 1936 (Released:2008-04-15)

著者

北畠親房 著

出版者

博文館

巻号頁・発行日

1909

著者

木下謙次郎 著

出版者

啓成社

巻号頁・発行日

1925

著者

三浦 文夫

出版者

関西大学社会学部

雑誌

関西大学社会学部紀要 (ISSN:02876817)

巻号頁・発行日

vol.53, no.1, pp.185-201, 2021-09-30

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順調に成長を続けてきたライブコンサート市場も2020年に全世界的なパンデミックを引き起こした新型コロナウィルスにより大打撃を受け、779億円(前年比21.3%))いう惨憺たる結果になった。そこで、新たなサービスとしてオンライン配信ライブコンサートが注目され、さまざまなサービス形態で実施されている。そこで、具体的な事例を挙げ、音楽著作権、専属解放といった権利処理、配信技術などの課題を整理する。また、新たな音響体験を提供するイマーシブ(3D)オーディオについても触れ、その可能性について考察していく。

著者

太田孝太郎 等校

出版者

南部叢書刊行会

巻号頁・発行日

vol.第3冊, 1931

著者

板沢 靖男

出版者

公益社団法人 日本水産学会

雑誌

日本水産学会誌 (ISSN:00215392)

巻号頁・発行日

vol.67, no.4, pp.634-639, 2001-07-15 (Released:2008-02-01)

参考文献数

44

被引用文献数

1 1

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魚は呼吸媒質の流量が大きく, 呼吸器の酸素摂取効率が高い。単位体重当たり代謝量の成長に伴う低下現象は, 成長に伴い, 代謝活性の低い組織の重量比が大きくなることと, 各組織の代謝活性が低くなることの組み合わせで, 定性的にも定量的にも説明される。酸素消費量を基本とする生理生態現象に, 群れの効果が見られる。カムルチーは, O2は主に空気から摂取し, CO2はほとんど水に排出する。そして, 呼吸器循環と体循環の複式循環系をもつ。大型アジ科魚類では, 各筋節が4副筋節に分節し, 各筋節に動静脈が複線式に配列する。これは体の大型化と遊泳力増大のためと考えられる。運動時および酸素欠乏時には, 脾臓から赤血球が補給される。

著者

深沢 佳那子 Kanako Fukazawa

出版者

学習院大学大学院人文科学研究科

雑誌

学習院大学人文科学論集 = Gakushuin University studies in humanities (ISSN:09190791)

巻号頁・発行日

no.24, pp.187-226, 2015-10

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This report is about the description of private parts in Japanese mythology.Japanese mythology has a lot of stories about female private parts.The fi rst time this appeared is the scene when Izanami gave birth to Kagutsuchi who is the god of fi re. Due to this,Izanami’s private part is burned and dies. This is the origin of fi re story, Izanami is believed as mother goddess. There was faith that mother goddess gave birth to something valuable for humans in the ancient age.Originally, private parts relate to giving birth and living. However in this story, it relates to death as well as in O-getsuhime and Ukemochi stories described below.After the deaths of O-getsuhime and Ukemochi, grains grow from some parts of their corpses including their private parts.They are mother goddess and ancient people believed that mother goddess gave fertility after they were killed. We can see the same belief in Dogu and bowl in Jomon era, and in the background of Izanami’s story.In the story of Yamatototohimomosohime, female private part relate to death as well. Since Yamatototohimomosohime broke a taboo, she cannot get married to O-mononushi. In which she dies by getting a chopstick stabbed in her private part.There is a similar story in Ama-no-iwayado mythology also. It is a story of Hataorime, who dies due to her job tool shuttle stabbed in her private part.Yamatototohimomosohime’s death means retaliation and Hataorime’s death is what causes the story of Amaterasu to hide in the iwayado. Both deaths include negative elements, the deaths are not normal. Thus, when female private parts are broken, it symbolized a negative death for goddesses. This is because female private parts symbolize life itself and woman.Breaking female private parts means stopping life and negative death to denial woman.However, in the Ninuriya mythology, stabbing the private part causes birth. Due to a red arrow stabbing Seyadatarahime’s private part, she becomes pregnant. In this story, red arrow means male private part, and female private part relate to life.Since female private part relates to life originally, the story of stabbing female private part in which caused death was made paradoxically.Amenouzume’ s story is one of the most famous for female private part story. In the story, female private part has exorcism power, in which she exposes her private part to make the gods laugh. This then led to Amaterasu to come out from the iwayado. The female private part in this story means women’s holy power. However, in the background of the story the gods laugh at the female private part show, that there is male society and thought that men believed women’s holy power.On the other hand, there is no story about male private parts.Although, in the jomon era, Japanese ancient people made many stone fi gures that were shaped in male private parts. The male private part fi gure, Sekibo symbolized energy and god who can bless bad spirits. Male symbol was believed as a single existence, are independent from the male's body. It was not faith in men but in the private part. That is why there are no stories which god’s private parts were emphasized.However in the ancient times, there was no culture to make fi gures of female private parts. Dogu is famous for women’s body statue, but there are seldom representations of the private parts. Dogu has breasts and represents of pregnancy. It is bound for the faith of mother goddess. Due to this, the faith of mother goddess is from not the female private parts, but the mother goddess’s body.Though, it was believed that female private parts held holy power, the two beliefs had seemed to coexist.In order to show the coexistence, the classifi cation of “ideal woman” and “actual woman” that Kazuo Matsumura advocated was used. Amaterasu who is a virgin goddess is pure and clean, who represents the ideal woman. On the other hand, Izanami who experienced pregnancy, dead world, divorce represents an actual woman. These images were made by male society. Izanami gave birth by using female private part as an actual woman and not as mother goddess. The belief in mother goddess gives birth something valuable for human is in goddess body.Ukemochi and O-getsuhime mythologies are the origins of agriculture story. In these stories, female private parts appear,but there is no special meaning. They are mother goddess and give birth to something valuable, but there is no individual belief for female private parts.However people believed that private parts held holy power. In the ancient era, there was faith that women held holy power, in their female private parts which symbolized women.Then, Breaking the symbol of living and women, causes goddess’s negative death. Yamatotohimomosohime and Hataorime mythologies express this. Breaking private parts what are originally giving birth causes death. When they died a negative death, their private parts, which symbolized of women’s holy power, were broken. By doing so, this made a denial their dignity.On the other hand, Seyadatarahime’s Ninuriya story is simply about sex and birth. Sometimes people believed female private parts as use for reproduction, and it did not relate to faith in mother goddess and fertility.Izanami’s story is complexly structured. It is made from three elements, 1) primitive faith that mother goddess gave birth to god of fi re, 2) actual women who gave birth by using her female private part, 3) negative death by breaking the female private part, and it bound for uncleanness of death. Izanami gave birth as mother goddess, but the giving birth by using female private part is not derived from the personality of mother goddess. It is as an actual woman, and, the private part was a “device that is broke” to denial woman.Female private parts in Japanese mythology means symbol of living that is from the function, moreover, it means woman’s symbol. People believed that women’s holy power is in female private parts.Female and male private parts cannot be represented as a whole. This is due to the different beliefs in which the ancient people held.

著者

髙實康稔

出版者

法政大学大原社会問題研究所

雑誌

大原社会問題研究所雑誌

巻号頁・発行日

vol.2016年(1月), no.687, 2016-01-01

著者

石黒忠悳 著

出版者

博文館

巻号頁・発行日

1936

著者

明程宗猷撰

巻号頁・発行日

1842

著者

久古聡美

出版者

国立国会図書館

雑誌

変化する国際環境と総合安全保障 : 総合調査報告書

巻号頁・発行日

2022-03

著者

田村 健治

出版者

一般社団法人 日本機械学会

雑誌

環境工学総合シンポジウム講演論文集 2011.21 (ISSN:24242969)

巻号頁・発行日

pp.184-185, 2011-06-29 (Released:2017-06-19)

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The author reports the development of the new chemical water treatment technology using the aqueous of stabilization hypochlorous acid. This stabilization solution is prepared by the low environmental loading manufacturing equipment for very precise fluid control using diffusion phenomena. It is prepared from dilute hydrochloric acid and aqueous solution of sodium hypochlorite without the electrolysis. The work environment of the preparation process is very good, since the preparative procedure without using or generation of the chlorine. The prepared aqueous solution is high precise continuously prepared with optionally designated for the available chlorine concentration; 10 ppm < [available Cl] < 200 ppm, and the hydrogen ion exponent (the pH value; 5.0 < pH < 6.8). In addition, the aqueous solution is very long life, and it is possible to storage and/or prevails. This functional water is a solution presenting slightly acidic or neutrality without having the corrosiveness, since the hydrochloric acid is not contained in forming solution. Since it has the powerful oxidizability, this solution manifests very powerful pasteurization effect and deodorizing effect. This aqueous solution is used in order to deal with water supply, intermediate process water, and wastewater. It is widely applied in medicine, food processing, agriculture, livestock industry, fisheries field and so on. In addition, the author also reports applications of this technology for prevention of epidemics countermeasure.

著者

打越 文弥 麦山 亮太

出版者

日本人口学会

雑誌

人口学研究 (ISSN:03868311)

巻号頁・発行日

vol.56, pp.9-23, 2020 (Released:2020-11-09)

参考文献数

26

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本研究は職業構造の変化に着目して,日本における性別職域分離の趨勢について検討する。日本における根強い男女の不平等を理解するための示唆があるにもかかわらず,職域分離に関する知見は限られており,また一貫していない。本研究では,こうした趨勢に関する知見の非一貫性が,(1)職業分布の変化と(2)職業内における分離の変化を峻別してこなかった点に求め,両者を数量化して分けることの重要性を指摘する。本研究では性別職域分離は(1)日本の労働市場のジェンダーにおける特徴を規定していた製造業が衰退することと(2)専門職やサービス職が増加することによる職業分布の相対的な変化の2つによって変化するかを検証した。1980年から2005年の国勢調査を用いた分析から,以下の結果を得た。第一に,日本の職域分離の趨勢は僅かに減少傾向にある。第2に,分離の変化を分解した結果,職業分布の変化によって分離は拡大している。これに対して,性別構成効果は,職業内の分離を解消する方向に寄与していた。第3に,職業別の男女割合から,1980年時点で女性が多くを占めていた職業からの女性の移動が,日本の職域分離の変化を理解する際の重要な要因であることが新たな知見として明らかとなった。

著者

福地桜痴 著

出版者

垣田純朗

巻号頁・発行日

1892

著者

野沢嘉哉 著

出版者

晟高社

巻号頁・発行日

1930

著者

吉川 孝

出版者

高知県立大学

雑誌

基盤研究(C)

巻号頁・発行日

2020-04-01

著者

多田 周平 木村 佳記 向井 公一 里田 由美子 中江 徳彦 近藤 さや花 小柳 磨毅

出版者

一般社団法人日本理学療法学会連合

雑誌

理学療法学 (ISSN:02893770)

巻号頁・発行日

vol.46, no.4, pp.233-241, 2019 (Released:2019-08-20)

参考文献数

28

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【目的】前後に開脚して片側の殿部を着座したHalf sitting にて,体幹を前傾する運動(以下,HSE)の運動力学的特性を,スクワット(以下,SQ)との比較から明らかにすることを目的とした。【方法】健常成人10 名を対象に,右下肢を前方に接地して体重の1/2 を負荷するHSE とSQ を実施した。三次元動作解析装置と床反力計,表面筋電計を用いて運動計測を行い,右下肢の関節角度,床反力,関節モーメント,筋活動電位(%MVC)を算出し,両課題間で比較した。【結果】HSE はSQ に比較して股関節の屈曲角度と伸展モーメント,床反力後方成分,内側広筋と半腱様筋の筋活動が有意に高値を示した。一方,膝関節の伸展モーメントと外部内反モーメント,床反力内方成分は有意に低値を示した。【結論】HSE は膝関節運動がなく,SQ に比較して外部内反モーメントも有意に小さく安全である一方,膝伸展モーメントは小さいながらも,内側広筋と半腱様筋の活動が有意に高まる。