著者
三木 幹子
出版者
広島女学院大学
雑誌
広島女学院大学論集 (ISSN:03748057)
巻号頁・発行日
vol.63, pp.103-117, 2016-02-29

The aim of the present article is to make an examination of women's views on marriage. In orderto discuss this problem I distributed questionnaires about love and marriage to female college students. The questionnaires show that from a viewpoint of love as well as marriage they regard men's character and men's sense of values as the most important thing. When a female college student thinks a man as a love, his appearance is the most essential for her. When she thinks a man as a marriage partner, on the other hand, his capacity for living is very important for her. What she mentions as the reason why she does not regard him as a love or a marriage partner is a physiological factor, a lack of sincerity, or an absence of human relations building ability. Only a few students regard men's appearance as the reason why female students dislike men. A comparison of a woman who attaches greater importance to her marriage partner's capacity for living with a woman who doesnot take her marriage partner's capacity for living much seriously makes clear the differences betweentwo types of women.
著者
荒川 紘
出版者
静岡大学
雑誌
人文論集 (ISSN:02872013)
巻号頁・発行日
vol.55, no.2, pp.1-41, 2005-01-31

Hayashi Shihei, Takayama Hikokuro and Gamo Kunpei were called the Three Eccentrics (Sankijin) of the Kansei era. They did not work under the feudal lord (daimyo), but, by wondering various places, deepened the thought of the ieal political system of Japan. Many people, spesially scholars of the Mito domein (now part of Ibaraki Prefecture), were influenced profoundly by them. Consequently, the Three Eccentrics of the Kansei era became precursors of the movement to overthrow the Tokugawa shogunate. Hayashi who was a samurai of Sendai domein (now part of Miyagi Prefecture), went a several times to Edo to study, and contacted with scholars of Western learning. Later, making three trips to Nagasaki, he became convinced of the need to strengthen national defenses and immersed himself in the study of the geography and military science. Takayama who was born in Kozuke Province (now Gumma Prefecture), the son of a wealthy farmar, went to Edo to study and made several trips to the imperial capital of Kyoto to visit the residences of court nobles and royal personages and to persusade the legitemacy of the emperor's authority. Gamo who was born into a merchant family in the castle town of Utsunomiya (now in Tochigi Prefecture), visited frequently to the Mito domain (now part of Ibaraki Prefecture) and associated with members of the Mito school. These visits further inspired his interest in the true relations between sovereign and subject (taigi meiburi). He toured the country inspecting imperial tombs and found many of them in disrepair. First, this paper surveies activities of the Three Eccentrics of the Kansei era. Second, the historical role of their wonderings is discussed, concerning with the Meiji Restoratoin. Finally, their opinions for the education are considered.
著者
原科 孝雄
雑誌
日本性科学会雑誌 = Japan Journal of Sexology
巻号頁・発行日
vol.16, no.2, pp.111-112, 1998-09-30
著者
佐藤 孝雄 巌谷 勝正 長瀬 忍 森 茂樹 能城 修一 吉永 淳 米田 穣
出版者
日本人類学会
雑誌
Anthropological Science (Japanese Series) (ISSN:13443992)
巻号頁・発行日
vol.127, no.1, pp.15-23, 2019

<p>東京都目黒区祐天寺に所在する阿弥陀堂は,五代将軍徳川綱吉・八代将軍徳川吉宗の養女であった竹姫が,1724(享保九)年,厄除けの為に造営・寄進した堂宇と伝えられる。寺録にはその由来と合わせ,寄進時,施主竹姫の御髪を収めた石箱が須弥壇の下に埋設されたことも記されている。2014年,改修工事のため阿弥陀堂が一時移設されたところ,寺録に記されている通り,須弥壇の真下に当たる位置に基壇に埋設された石箱が現れ,その内部から頭髪と板材片,白色の粉塊,懐中鏡ほか若干の遺物を発見するに至った。小稿では,それらの観察所見・分析結果を報告し,将軍家養女の中でもひときわ著名な竹姫の食性と厄除け行為について推測し得た事柄を記す。</p>
著者
鶴田 涼子 Tsuruta Ryoko
出版者
三重大学人文学部文化学科
雑誌
人文論叢 = Bulletin of the Faculty of Humanities and Social Sciences, Department of Humanities : 三重大学人文学部文化学科研究紀要 (ISSN:02897253)
巻号頁・発行日
no.36, pp.45-55, 2019

『子どもと家庭のためのメルヒェン集』Kinder- und Hausmärchen gesammelt durch die Brüder Grimmの「踊って擦り切れた靴」Die zertanzten Schuheは、『国際昔話話型カタログ分類と文献目録』のATU306番「踊って擦り切れた靴」(The Danced-out Shoes)に分類される。類話である『ハンガリー民話集』の「靴をはきつぶす王女たち」と『ハンガリーの伝説』の「12人の踊り姫」との比較を行うことで、グリム・メルヒェン「踊って擦り切れた靴」に描かれていない、もしくは伝承される間に変化した物語の背景を知ることができる。姫たちが結ばれることを願う王子たちの過去については、『ハンガリーの伝説』を参考にすることにより、伝承過程で失われたであろう物語の空隙を埋めることが可能となる。また、「踊って擦り切れた靴」においては、タイトルが変更されたことで民話の解釈に新たな可能性が付与されたと考えることができる。
著者
高橋 愛
出版者
一般財団法人 日本英文学会
雑誌
英文学研究 支部統合号 (ISSN:18837115)
巻号頁・発行日
vol.7, pp.229-236, 2015

Moby-Dick has been considered to be the most masculine of Herman Melville's novels. However, few studies have extensively considered the masculinity of those on board the Pequod despite the possibility that Melville had worked hard to express masculinities that deviated from the norms of American society in the nineteenth century. This paper discusses Queequeg, a harpooner from the South Seas, as a character onto whom Melville projected a facet of his multiple ideas of masculinity, by examining his body and his behaviors. First, Queequeg's race and ethnicity are ambiguous, though he is introduced as a Pacific Islander. His tattooed body characterizes him as non-white, but at the same time he transgresses the color line with his phrenologically excellent skull. His tattoos do not reveal any ethic characteristics, though it is said that he is based on a real Maori chief. Additionally, Queequeg's sexuality and gender are also ambiguous. He has a cordial friendship with Ishmale, a common sailor and the narrator of the novel. However, their friendship often seems too sensual to presume that they are just friends: Queequeg caresses his friend many times and his actions anticipate the homoerotic ecstasy that Ishmael experiences later. There also seems to be indications that Queequeg is transgender: for instance, his affectionate huging of Ishmael and his rescue of Tashtego, another harpooner. Given these points, Queequeg seems to be portrayed as an amorphous man who transgresses the boundaries of race, ethnicity, sexuality, and gender. It is possible that his amorphous self is a projected image of what Melville regards as masculine.