3 0 0 0 OA G.E.ムアと自然主義の誤謬
- 著者
- 寺中 平治
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.31, pp.5-11, 2008-03-20 (Released:2018-03-30)
3 0 0 0 OA 書評
3 0 0 0 OA ジョン・ロックの人格同一性論
- 著者
- 今村 健一郎
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.33, pp.19-33, 2010-03-20 (Released:2018-03-30)
- 参考文献数
- 16
In his discussion of personal identity, Locke uses “consciousness” in three ways. “Consciousness” means “self-consciousness,” “memory” and “the appropriation of past thoughts and actions.” This multiple meaning of “consciousness” makes it difficult to get the clear understanding of his consciousness theory of personal identity. This paper is an attempt to show; firstly, that the principal meaning of “consciousness” is “self-consciousness” in that it does not only accompanies present perceptions but also constitutes memory; secondly, that it is the consciousness as memory that what Locke says appropriates past actions. Through this attempt, it becomes possible to distinguish the central and theoretical part from the marginal and practical part in Lockeʼs theory of personal identity.
3 0 0 0 OA ロールズのJ.S.ミル解釈
- 著者
- 池田 誠
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.32, pp.75-89, 2009-03-20 (Released:2018-03-30)
- 参考文献数
- 37
In his Lectures on the History of Political Philosophy, Rawls investigates J.S. Mill's moral philosophy. In order to secure liberty and equality, Mill's utilitarianism requires secondary principles of society including the principle of liberty. Rawls argues that they have substantially the same content as the principles of justice and the idea of public reason in Rawls's “justice as fairness.” But if so, why does he have to criticize utilitarianism? I address the question by mentioning Rawls's distinction between distributive and allocative justice. He seems to think that utilitarians tend to consider social justice as the latter and ignore the former, although Mill does not.
3 0 0 0 OA アダム・スミスの同胞感情概念から見た正義
- 著者
- 木宮 正裕
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.37, pp.45-60, 2014-03-20 (Released:2018-03-30)
- 参考文献数
- 30
Adam Smithʼs concept of fellow-feeling can be divided into two types: sensibility for others and affective feeling with others. This paper focuses on the former and explores its characteristics. Fellow-feeling as sensibility for others is not only the kind of beneficence that is part of humanity but also the sense of what is owed to fellow-creatures. For Smith, this is the basis of public welfare. Although Smith thinks this sensibility is a universal feeling in principle, it could be felt strongly among those who share common sensibilities and inclinations, namely, by his definition, countrymen. This implies that Smithʼs concept of justice, which depends on countrymenʼs fellow-feeling, could be practically formed and maintained in each country.
- 著者
- 井上 弘貴
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.39, pp.19-34, 2016-03-20 (Released:2018-03-30)
- 参考文献数
- 28
In his Triumphant Democracy(1886)Andrew Carnegie claimed that American people found something lacking for the original Britons in some races including the German and the French, while he celebrated the British as a basic material to create the American republic. But he came to put more great value on the Teutonic origin for both Britain and America to envision the idea of an Anglo-American reunion in his article, A Look Ahead(1893)which was the new concluding chapter in the revised edition of Triumphant Democracy. Carnegie changed his view again in 1905, the year following the Entente Cordiale between Britain and France. He seemed to take the concept of republic as an important one which could include the three nations, Britain, France, and America while he continued to keep the idea of Teutonic because he thought that it could unite Britain and America with Germany, the Teutonic Power in a peaceful union. In this paper I argue how Carnegie shifted the emphasis in his writing on the balance between the notion of republic and that of race.
3 0 0 0 OA ジョン・ロックの哲学
3 0 0 0 OA 常識と啓蒙の哲学者としてのウィトゲンシュタイン
- 著者
- 大谷 弘
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.40, pp.37-52, 2017-03-20 (Released:2018-07-25)
- 参考文献数
- 32
According to a commonplace view about the later Wittgensteinʼs philosophical method, a truly critical stance in philosophy is incompatible with the respect for common sense that Wittgensteinʼs official metaphilosophy endorses. Against this idea, I will claim that these are compatible. Especially, I will argue that (i) the role of common sense in Wittgensteinʼs philosophy is no more than to offer models for clarifying various philosophical utterances, and (ii) Wittgensteinʼs philosophy is truly critical in that it examines our framework of thoughts including common sense, so that Wittgenstein can be properly called a philosopher of common sense and enlightenment.
3 0 0 0 OA 誇りはどのような志向性をもつのか ―ヒュームの情念論―
- 著者
- 岡村 太郎
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.39, pp.51-65, 2016-03-20 (Released:2018-03-30)
- 参考文献数
- 10
Many of our mental states are directed toward something or have an “intentionality”. In the Treatise of Human Nature, David Hume describes passions like pride as intentional. My aim is to interpret this intentionality of passions in an appropriate way. Many have interpreted it as an “extrinsic” property of passions, but they cannot explain some distinct characters of intentional passions. Criticizing these interpretations, a new interpretation has appeared, which understands intentionality as an “intrinsic” property of passions. This is a strong interpretation except for dismissing a passionʼs significant role: directing our cognition. Modifying this point, I offer an alternative “intrinsic” interpretation.
3 0 0 0 OA ヒュームの正義論の哲学的背景
- 著者
- 中村 隆文
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.30, pp.79-95, 2007-03-20 (Released:2018-03-30)
Epistemological status of moral judgment, or the question concerning the existence of moral values, has been and still is one of the biggest issues in metaethics. Some ( especially called ‘Humean’ ) insist that the values, including moral values, are really products of ’attitudes’ projected into the world, and others argue that they are independent of the activity of the subject’s mind. We find Hume’s phrases often referred to in this sort of disputes. But the fact that many philosophers are getting inspiration from Hume does not always mean that they, both Humeans and anti-Humeans, correctly understand what Hume intended to claim. This paper tries to reply some of the serious problems appearing in the controversy by showing that it is proper from Hume's standpoint to assume the morality located in the external world.
3 0 0 0 OA アイザイア・バーリンの捉える反啓蒙主義思想の端緒 ─実存的歴史観を手がかりとして─
- 著者
- 森 達也
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.28, pp.19-32, 2005-03-20 (Released:2018-03-30)
- 参考文献数
- 58
Berlin's studies on the history of ideas have been the focus of severe criticism recently. I argue that this is due to the lack of discussion on his “existentialist view of history.” This Crocean view mediates his study of history and his liberal political philosophy on the one hand, and implies that Berlin's books on Romanticism — especially those on J. G. Hamann — reflect his intellectual path, his political concern and his own identity as a Jew, on the other. Although Berlin was sensitive to nationalism, he affirmed Zionism. The Crocean view enables us to make sense of his paradoxical attitude.
2 0 0 0 OA ハビット論による実体概念の変革 ―ジョナサン・エドワーズの哲学と神学―
- 著者
- 森本 あんり
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.36, pp.5-16, 2013-03-20 (Released:2018-03-30)
- 著者
- Sora Sato
- 出版者
- Japanese Society for British Philosophy
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.33, pp.51-66, 2010-03-20 (Released:2018-03-30)
- 参考文献数
- 32
2 0 0 0 OA 言語行為論と政治的自由 ―「談話のコントロールとしての自由」をめぐって―
- 著者
- 森 達也
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.32, pp.91-106, 2009-03-20 (Released:2018-03-30)
- 参考文献数
- 41
By using J. L. Austin's speech act theory, various views on the relationship between law and liberty can be categorized into two types. Illocutionary force concerns the establishment of relationships among members, whereas perlocutionary force concerns the regulation of certain actions. Phillip Pettit's idea of freedom as discursive control, illocutionary and republican by its nature, seems to be sociologically more plausible than liberal ones. However, it is freedom as noninterference that enables man to move his discursive identity from one community to another. Moreover, Pettit seems to overlook the fact that in order to keep good discursive relationships or to save “face,” we sometimes disregard meaningfulness or truthfulness in speech.
2 0 0 0 OA 21世紀の生物学の哲学 ―文化的進化への関心の高まり―
- 著者
- 伊勢田 哲治
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.31, pp.95-102, 2008-03-20 (Released:2018-03-30)
- 参考文献数
- 22
2 0 0 0 OA 福澤諭吉と宗教
- 著者
- 小泉 仰
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.34, pp.5-18, 2011-03-20 (Released:2018-03-30)
- 参考文献数
- 10
2 0 0 0 OA ヒューム道徳哲学における実践とコンヴェンションの概念 ―ヒュームの約束論にそくして―
- 著者
- 秋元 ひろと
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.12, pp.5-16, 1989-04-01 (Released:2018-05-25)
- 参考文献数
- 1
- 著者
- 松永 幸子
- 出版者
- 日本イギリス哲学会
- 雑誌
- イギリス哲学研究 (ISSN:03877450)
- 巻号頁・発行日
- vol.33, pp.67-82, 2010-03-20 (Released:2018-03-30)
In this study, the writer has attempted to clarify the characteristics of Royal Humane Society (RHS), the first association for life-saving and suicide prevention in England, analyzing theories of its founders and endeavors. The debate on suicide was much heater than elsewhere in early modern England, and the verdict “non compos mentis” has been increased. In this stream, RHS was founded by two medical men. Doctors and priests cooperated to prevent suicide in RHS, where the key conceptions of their theories were ʻself-loveʼ, ʻbenevolenceʼ and ʻcompassionʼ. They insisted ʻthe patientsʼ who attempted suicide need medical care and emphasized the importance of education that control passions.
