著者
湯川 真樹江
出版者
日本農業史学会
雑誌
農業史研究 (ISSN:13475614)
巻号頁・発行日
vol.54, pp.75-82, 2020

This paper examines the learning of Michurin theory and its changes promoted at the Northeast AgriculturalScience Research Institute in the early days of the People's Republic of China. Before 1945, the NortheastAgricultural Science Research Institute was a Manchuria National Agricultural Experiment Station.After the war, the People's Republic of China managed the test site, and in the early 1950s it was encouragedto learn Soviet agricultural techniques. For this reason, Mendel-Morgan theory (the theory of materialism)was thoroughly denied, and the Michurin theory (materialism), has been promoted. Chinese engineershave criticized their research mistakes and made efforts to incorporate the perception of biology as a "new view of the universe." In addition, the Northeast Agricultural Science Research Institute actively purchased Soviet books and increased exchanges with engineers in socialist countries.As a result, the knowledge of Japanese technicians became unnecessary, and many of them returnedto Japan in 1953. The whole society was becoming compliant with the central government's policies. However,among them, Chinese technicians continued breeding test, and in the late 1950s, new varieties were born.The behavior of Chinese engineers will be criticized by the later anti-rights struggle. This paper is regardedas an analysis of the situation at the earlier stage.
著者
松村 史穂
出版者
日本農業史学会
雑誌
農業史研究 (ISSN:13475614)
巻号頁・発行日
vol.54, pp.15-28, 2020

The People's Republic of China started food control policy in 1953. In the first few years, rural areas werein crisis because of aggressive purchases by rural cadres. However, despite such hard controls, the amount ofcollected food was stagnated. This caused by the inability of rural cadres to accurately assess food production. Inorder to overcome the difficulty, the PRC adopted a new policy of fixing the amount of food purchase. The timingof the new policy and agricultural collectivization movement overlapped led peasants to joining agriculturalcooperatives even for those who were originally reluctant to agricultural collectivization. Thus, the agriculturalcollectivization movement progressed at a speed faster than the central leader's expectation.
著者
ハムゴト
出版者
アジア社会文化研究会
雑誌
アジア社会文化研究 (ISSN:13461567)
巻号頁・発行日
no.21, pp.55-83, 2020-03

本稿は2017年5月20日に東京外国語大学で開催された日本モンゴル学会春季大会(2017年度)での報告「近代内モンゴル民族主義運動とラマ勢力―近代内モンゴルの政教関係1924~1936年)」に一部加筆、修正したものである。
著者
土肥 歩
出版者
東洋文庫
雑誌
東洋学報 : 東洋文庫和文紀要 (ISSN:03869067)
巻号頁・発行日
vol.102, no.1, pp.1-29, 2020-06

The civil disturbances caused by secret societies and discharged military veterans of Guangxi Province from the end of the 19th century into the beginning of the 20th century were further exacerbated by natural disasters, especially the flood and famine from 1901 to 1903. Although much research has paid special attention to these Guangxi civil disturbances to date, the aspect of relief efforts by foreign Protestant missionary societies has not been sufficiently covered. For this reason, the present article attempts to clarify whether or not the disaster relief activities, which were carried out by the Christian and Missionary Alliance (CMA) in Guangxi Province, and by Robert McWade, a Consul General of the United States at Guangzhou, affected the civil disturbances. The author begins by summarizing the actual conditions surrounding the disturbances based on the research to date and the available primary sources, in order to confirm a relationship between civil disturbances and the Renyin Disasters. Next, he describes the famine relief efforts conducted in 1903 by the missionaries of the CMA and McWade's "American Relief Expedition" funded by private voluntary contributions from the United States; then sums up the influence exerted by relief efforts on the evangelical activities of the CMA in Guangxi Province, in general, while focusing specifically on the relationship between famine relief, touted as "humanitarian service" in the US, and the simultaneous efforts by the Cen Chunxuan, the Viceroy of Liangguang to suppress rebellion. The above investigation has led the author to the following two discoveries. First, regarding the relationship between disaster relief and Protestant evangelical activities, as already shown in the existing research, the contribution of the humanitarian efforts carried out by the missionaries of the CMA and diplomats in the midst of the Renyin Disasters can be confirmed. On the other hand, it is also clear that the evangelical efforts conducted by McWade's "Expedition" met with every possible impediment because of the oppositions on the part of local elites. Secondly, due to the intervention of Chinese authorities, the relief campaign was incorporated into the counterinsurgency operations. In more general terms, the author's results demonstrate the necessity of further studying the relationships between internationally organized relief campaigns and intervention in such efforts by Chinese local authorities.
著者
竹下 公視
出版者
關西大学經済學會
雑誌
關西大學經済論集 (ISSN:04497554)
巻号頁・発行日
vol.69, no.4, pp.209-236, 2020-03-20

現代中国の経済や社会をトータルに理解するために、金観涛・劉青峰 (1983) の「超安定システム」の理論を取り上げ、制度経済学と社会システム論の観点から現代中国と伝統中国とのつながりを考察した。明らかになった点は、次の6点である。①改革開放政策導入以降の高パフォーマンスは、標準的経済理論が提唱する移行経済の処方箋に沿う制度改革と政策を実施した結果であるが、他方ではそれと根本的に矛盾・対立する問題点が数多く存在する。②中国封建社会の基本形態は、一体化構造を形成する国家官僚組織と宗族制度によるシステムの維持と修復という二重の「調整メカニズム」を備える特異な社会システム(「超安定システム」)である。③中国伝統社会は西欧社会とはまったく異質の社会構造を持ち、まったく異質の歴史(「複製」と「進化」)を有する社会システムであり、その異質性は中国の伝統的学問体系に由来する。④完全な君主独裁制が確立するのは宋代以降、権力と民間が乖離し宗族や同郷同業団体等の中間組織が発達するのは17世紀以降の清朝以降のことである。⑤19世紀中葉、まったく性質の異なる西欧社会と出会った伝統中国の対応は、辛亥革命までは立憲主義に基づく漸進的な近代化、それ以降は革命による近代化が主導権を握り、共産党による新中国の建国につながる。⑥現代中国は「現代化(近代化)」の大きなプロセスの途上で、伝統中国の構造的特質を継承している面が大きい。いずれの特徴がより大きいのか、大きくなるのかについては、更なる考察・観察が必要とされる。
著者
呉 迪
出版者
慶應義塾大学法学研究会
雑誌
慶應義塾大学大学院法学研究科論文集 (ISSN:02863723)
巻号頁・発行日
no.60, pp.1-49, 2020

はじめに一 「近代中国憲法学」の草創期 : 予備立憲運動以前の憲法学の著作 (一) 湯寿潜の『憲法古義』 (二) 王鴻年の『憲法法理要義』二 留日学生における憲法学研究の集大成 : 保廷樑と『大清憲法論』 (一) 保廷樑と『大清憲法論』登場の背景 (二) 国権憲法学の基本的理論構造 (三) 国権憲法学の特徴 (四) 保廷樑の憲法学者育成論三 憲法草案に見る憲法学 : 張伯烈と『仮定中国憲法草案』 (一) 張伯烈と『仮定中国憲法草案』の構成 (二) 『仮定中国憲法草案』の背景たる憲法学体系 (三) 『仮定中国憲法草案』の特徴四 辛亥革命以降の君主制憲法草案 : 馬吉符と『憲法管見』 (一) 馬吉符と『憲法管見』の構成 (二) 『憲法管見』の分析おわりに