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6 0 0 0 OA 健康概念の起源について : 古代ギリシャ世界における身体と生命 Ⅲ. 祭典の思想と生存の意志

著者: 河口明人
出版者: 北海道大学大学院教育学研究院
雑誌: 北海道大学大学院教育学研究院紀要 (ISSN:18821669)
巻号頁・発行日: vol.112, pp.1-26, 2011-06-30

要旨】文化は「遊び」の中から発生し,日常を超えた「遊び」は自由な創造性の根源であり,文明の駆動力である。ギリシャ社会が獲得した宗教的生活の核心的象徴である祭典は,互いに死力を尽くす戦闘状態にあったポリス間の一切の戦闘を禁止するという驚くべき秩序を保って継続された。それは,宣戦布告もない不断の戦闘状態に晒される精神的緊張と抑圧からの解放であるとともに,アゴン(競争)によって,常に他者を凌駕しようと意欲したギリシャ人の善と美を創造する身体への憧憬の源泉でもあった。祭典がテストしたのは,人間の境界を越え行く精神と身体が一体化したアレテー(卓越性)である。ポリスの命運に自由な生存を託し,最善を尽くさんとする不滅の行動原理を堅持したギリシャ人は,感性に支えられた生存の意思(生き甲斐)によって生命を意義づけた歴史的民族であった。

2021-08-12 06:53:55
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1 0 0 0 OA Heterogeneous fibroblasts underlie age-dependent tertiary lymphoid tissues in the kidney

著者: Sato Yuki Mii Akiko Hamazaki Yoko Fujita Harumi Nakata Hirosuke Masuda Kyoko Nishiyama Shingo Shibuya Shinsuke Haga Hironori Ogawa Osamu Shimizu Akira Narumiya Shuh Kaisho Tsuneyasu Arita Makoto Yanagisawa Masashi Miyasaka Masayuki Sharma Kumar Minato Nagahiro Kawamoto Hiroshi Yanagita Motoko
出版者: American Society for Clinical Investigation
雑誌: JCI Insight (ISSN:23793708)
巻号頁・発行日: vol.1, no.11, 2016-07-21
被引用文献数: 86

高齢者腎臓病の新たな病態メカニズムの発見・新規治療戦略の可能性を拓く. 京都大学プレスリリース. 2016-07-22.

2016-07-22 16:33:34
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1 0 0 0 OA Heterogeneity of cellular circadian clocks in intact plants and its correction under light-dark cycles

著者: Muranaka Tomoaki Oyama Tokitaka
出版者: American Association for the Advancement of Science
雑誌: Science Advances (ISSN:23752548)
巻号頁・発行日: vol.2, no.7, 2016-07-15
被引用文献数: 66

一つの体に無数の時計。アバウトでも整然と。-ウキクサ植物を用いて植物の概日時計の挙動を細胞レベルで解明-. 京都大学プレスリリース. 2016-07-21.

2016-07-22 11:27:57
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2 0 0 0 OA サハリンにおける前オホーツク文化の諸問題

著者: ワシリェフスキー A. A. 井上紘一福田知子
出版者: 北海道大学総合博物館 = Hokkaido University Museum
雑誌: 北海道大学総合博物館研究報告 (ISSN:1348169X)
巻号頁・発行日: vol.1, pp.1-18, 2003-03-31

The sites of Yuzhnaya 2, Kedrinka, Baklan and Pavlovka, very similar to each other, were discovered in 1985-1989 in southeast of Sakhalin. The Aniwa culture, dated back by 14C to 2, 710-2, 250 BP was distinguished. Supposedly, its calendar (calibrated) age should be about 500-300 BC. A complex of this culture is characterized by such features as: * a concentrated structure of the settlements at maritime sites; * subterranean type of pit dwellings of oval shape; * earth walls of houses coated with white c1ay; * fireplaces with circles of stones; * flat bottom vessels decorated by the typical Jomon pattern (oblique rope impressions), apertures on the rim, and horizontal string impressions (Aniwa type); * stone industry based on the utilization of obsidian as a main raw material for tool manufacturing; * stemmed knives and trapezoid scrapers, one angle pointed. By the complex of these features the Aniwa culture is very close to the Hokkaido cultures of Epi Jomon, and this makes us think it to be the most northern branch. The appearance of the Epi Jomon in Sakhalin is the archaeological reflection of the movement of the Paleo-Ainu tribes to the North Aniwa type pottery is different from that Epi Jomon pottery which was found in the southwest and in the middle south of Sakhalin island. The problems of the origin of Susuya pottery and of the connections between Susuya and the Epi Jomon people came into existence since the Susuya type pottery was distinguished by Professor lto Nobuo. In the 1930s and also in the 1980s and 90s some sites of Epi Jomon origin were discovered. The author proves Susuya to be a separate archaeological culture which played a role of the cultural fundament of the Okhotsk cultures, appearing in the 1st millennium AD. The Aniwa culture was distinguished as a variant of the Epi Jomon on the basis of new information in the 1980s and 90s. It is supposed that during that period different cultural groups of Epi Jomon societies were penetrating Sakhalin from the south and settled there. According to the calibrated radiocarbon dates, the peak of migration was about 5th to 2nd centuries BC. We noticed that the complexes of Susuya and Epi Jomon are situated in the same archaeological layers. It is supposed that within the ear1y Susuya time (5th to 2nd centuries BC) these two cultures coexisted in southern Sakhalin. North Sakhalin culture population (Nabil' type) was neighbor to the latter, seeing very similar to the culture of Susuya.